scholarly journals METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM

2016 ◽  
Vol 4 (1) ◽  
pp. 69
Author(s):  
Siti Faridah
Keyword(s):  
Psychological Problem ◽  
Divine Revelation ◽  
Human Being ◽  
Psychology Research ◽  
Muslim Society ◽  
Western Psychology ◽  
Islamic Psychology ◽  
Muslim Scholars

Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation) as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah) between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.

Islamic Psychology and the Call for Islamization of Modern Psychology

2012 ◽  
Vol 9 (1) ◽  
Author(s):  
Mohd Abbas Abdul Razak And Nik Ahmad Hisham
Keyword(s):  
Human Nature ◽  
Primary Sources ◽  
Proper Understanding ◽  
Modern Psychology ◽  
Western Psychology ◽  
Islamic Psychology ◽  
Nature Development ◽  
New Perspective ◽  
Muslim Scholars

The shifting of paradigms in modern psychology has left modern men in a state of confusion on the issues pertaining to what should be the paramount concern of psychology and in the proper understanding on the topic of human nature. In a contrastive manner Islamic psychology which has been promoted by Muslim scholars alongside with the process of Islamization of knowledge and education, has its roots in the philosophical ideas of early Muslim scholars. Its resurgence, which started some two decades ago, is seen as an initiative to introduce Islamic understanding on man to the conflicting ideas prevalent in modern psychology. Its approach, which is mainly philosophical in nature, goes back to the ideas on man mentioned in the two primary sources of Islam, the Qur’an and ×adÊth. Islamic psychology with its comprehensive ideas on human nature has been seen by Muslim scholars as a new perspective in psychology that can fill in the lacunae present in the modern psychological thoughts on man, and clears the mist that surrounds most Western theories on man. This paper represents an attempt to analyze and also synthesize Western psychology and Islamic psychology in terms of their nature, development, contributions, and problems.

scholarly journals ISLAMISASI PSIKOLOGI

2004 ◽  
Vol 1 (1) ◽  
Author(s):  
Iin Tri Rahayu
Keyword(s):  
Psychological Problem ◽  
Sacred Text ◽  
Islamic Perspective ◽  
Western Psychology ◽  
Islamic Psychology ◽  
The Way

Islamization of psychology, in fact, is the effort to meet between Islamic doctrines and theories of psychology, or an effort how to explain psychological problem in the way of Islamic perspective. To achieve this purpose, there are two methods: pragmatism and idealism.<br /><br />Pragmatism method is an effort to appear Islamic psychology by giving priority on practice realization; adopted theories of western psychology, which has been establish, then searching for legitimating from the sacred text both al-Qur’an and hadits. In other side, idealism method is an effort to develop Islamic psychology based on the teaching and resources of Islamic knowledge itself. Furthermore, the theories of Islamic psychology that have been resulted is compared to the western psychology theories.<br /><br />Keywords: Psychology, Western, and Islam.

scholarly journals Problematika Talfîq Mazhab dalam Penemuan Hukum Islam

2014 ◽  
Vol 6 (1) ◽  
pp. 66
Author(s):  
Fauzi Saleh
Keyword(s):  
Islamic Law ◽  
Good Method ◽  
Human Being ◽  
Muslim Society ◽  
History Of ◽  
Muslim Scholars ◽  
Divine Law

It has been commonly argued that the Islamic law is ordained to address and preserve the interest of men. The rules and values of Islamic law are therefore in accordance with the nature of human being. And because the Islamic law is revealed for all season, as it were, it must accordingly be deeply flexible so that it may fit to all time and all space. This paper addresses this notion of flexibility that Islamic law enjoys by arguing that flexibility is a quality that Islamic law should have if it is to survive. But, it moves on, that flexibility is one thing and the ability of Muslim scholars in preserving this flexibility is something else. While by its very nature, Islamic law is flexible the methods and approaches that some Muslim scholars have developed did work on the nerve of this divine law. One of such method is talfî q, in which one would take the views of different scholars to produce a legal dictum. This method is the focus of this paper. It contends that in principle, the method is a result of the absence of the independent mind in the history of Islam. It nonetheless, does serve as a good method to produce a legal premises suitable for certain type of Muslim society. But it does not always work to preserve the flexibility of the Islamic law.

Man and Creativity: A Contrastive Analysis between Western and Islamic Psychologies (Manusia dan kreativiti: analisis kontrastif di antara psikologi Barat dan Islam)

2018 ◽  
Vol 14 (3) ◽  
pp. 229-248
Author(s):  
Mohd Abbas Abdul Razak ◽  
Muhammad Adil Khan Afridi
Keyword(s):  
Science And Technology ◽  
Positive Change ◽  
Contrastive Analysis ◽  
Freudian Psychoanalysis ◽  
Western Psychology ◽  
Human Creativity ◽  
Islamic Psychology ◽  
Creative Intelligence ◽  
Present World

Abstract Among all creations of God living on this planet, Man is the most intelligent, innovative and creative.  Imbued with these qualities, Man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered Man into creating great civilizations. While the discussion goes on as to whether Man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts of human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing the much needed positive change to the present world conditions.   Keywords: Man, Creativity, Contrastive Analysis, Western Psychology, Islamic Psychology.   Abstrak Di antara semua ciptaan Tuhan yang hidup di planet ini, Manusia adalah yang paling pintar, inovatif dan kreatif. Dengan dianugerahi dengan semua kelebihan ini, Manusia dapat merancang, mencipta dan mencipta semula benda baharu dengan menggunakan sumber-sumber yang terdapat di alam sekitar. Kedudukan manusia sebagai makhluk Allah yang terbaik  dan sebagai penerima kecerdasan kreatif daripada Penciptanya telah memberi keupayaan kepadanya untuk semakin maju dalam menguasai sains dan teknologi. Hasil kemajuan dalam ilmu pengetahuan dan sains telah mendorong manusia untuk mewujudkan tamadun yang gilang-gemilang. Dalam suasana perbincangan yang berlansung dewasa ini mengenai; samada kreativiti manusia adalah suatu sifat pembawaan sejak lahir atau suatu yang dapat dipelajari, kajian ini ingin  menoraka konsep kreativiti manusia yang telah diutarakan oleh psikologi Barat dan Islam. Khususnya para penyelidik kajian ini ingin mendalami konsep kreativiti yang telah dikemukakan oleh aliran Freudian Psikoanalisis, Behaviorism, Humanistik psikologi dan psikologi Islam. Diharapkan penemuan penyelidikan ini dapat memotivasi umat manusia agar lebih dinamik dan produktif dalam membawa perubahan positif yang sangat diperlukan untuk merubah keadaan dunia sekarang ini.   Kata Kunci: Manusia, Kreativiti, Analisis Kontrastif, Psikologi Barat, Psikologi Islam.  

Muslim Women and Gender: Culture Vs. Divine Text

2017 ◽  
Vol 13 (5) ◽  
pp. 155
Author(s):  
Zakaryya Mohamed Ahmed Abdel-Hady
Keyword(s):  
Muslim Women ◽  
The Other ◽  
Historical Events ◽  
Women And Gender ◽  
Muslim Society ◽  
Gender Culture ◽  
Full Participation ◽  
And Gender ◽  
Husband And Wife ◽  
Muslim Scholars

Much confusion have developed on the issue of Islam and gender. Islam as a religion is seen to give preference to one gender over the other. This has been particularly realized in dealing with issues which are of concern to women such as: duties and responsibilities of both husband and wife and inheritance. The issue of gender will always raise the question of Muslim Women’s full participation and productive functioning within the society. This paper attempts to examine whether the above-mentioned issue is a simple misconception, or the existence of any evidence within the Muslim doctrine and/or interpretation of Muslim scholars that support such a claim. The issues discussed here are highly controversial and debatable. Thus, in order to identify and clarify the stance of Islam on the issue of gender, we undoubtedly need to revisit the Islamic sources and hold a comparison to social and historical events that took place within the early Muslim society. This paper aims to highlight this issue and attempt to identify whether any validation for such practice was made within the religious approach or through traditionally-acquired concepts that have lived and grew within the Muslim cultures throughout the ages.

scholarly journals Model Integrasi Ilmu Pada Silabus Mata Kuliah Psikologi Kepribadian

2017 ◽  
Vol 6 (1) ◽  
pp. 72
Author(s):  
Imam Wahyudi ◽  
Adian Husaini ◽  
Didin Hafidhuddin ◽  
Bambang Suryadi
Keyword(s):  
Islamic Law ◽  
Integrated Approach ◽  
Human Beings ◽  
Design Development ◽  
Integration Model ◽  
Personality Psychology ◽  
Western Psychology ◽  
Psychology Courses ◽  
Islamic Psychology ◽  
Western View

<p>This study aims to determine: (1) What personality psychology syllabus content Islami (2) how the depth of the material being taught personality psychology, and (3) how the competencies of personality psychology lecturer Islami (4) how the integration model of personality psychology West and Islam. The research is a qualitative research, carried out at two Islamic universities namely Lampung Muhammadiyah University and the State Islamic Institute Raden Intan Lampung. Capturing data source is purposive and snowbaal, data analysis is inductive/qualitative. Data collection through interviews, observation, documentation. Analysis and interpretation of data from data reduction, data display verification and draw conclusions. The result of this study indicate that two Islamic Universities in Lampung ie the Psychology Program of Muhammadiyah’s Lampung University and Islamic Psycology Program of IAIN Raden Intan Lampung, still taught their students the psychology of personality in the perspective of western view. The worldview of lecturers in teaching has not been using an integrated approach to interconnect. Efforts to integrate the science of personality psychology begins with the conceptual mastery includes axiology, epistemology and ontology. Axiology psychology Islamic personality that is based on the source of Islamic law revelation (al-Qur'an and as-sunna). Islamic personality psychology is the scientific study that seeks to understand the circumstances and causes of individual behavior by source of truth to the holy book. Epistemology of personality psychology Islam is the way to seek the truth about the substance that is to be disclosed, epistemology talk about what can be known and how to find out. In this issue, meaning aksiologik was instrumental in determining the truth epistemologik. Ontology function sets the substance to be achieved is to understand human beings in accordance with sunnatullahnya. Then verses that talk about including the terms as nafs, man, basyar, aql, soul, qalb can be used as a reference. To be able to pursue the meaning and essence, not just the symptoms. There are five stages in the development of curriculum (syllabus) Islamic personality psychology courses (integrated): first do the analysis, the design, development third, fourth fifth and final implementation evaluation. Starting from the early stages of preparing the course syllabus integrated personality psychology known ADDIE development model. The integration model of Western and Islamic Psychology is implemented at various levels, namely: (1) Philosophy level, (2) material level which done in three models, the first, the integration in the curriculum. The second, naming model in the field that shows the relationship between Islamic and other field. The third, the integration model in doing the learning process. (3) reviewing the concepts and theories of western psychology by sorting out the contents that contradict the teaching of Islam. (4) Strategy level. In this level, the lecturers’ quality and skill were as the key of success in running learning based on interconnect integration.</p><p><strong><em>Keyworld</em></strong><em>:</em><em> Integration model, islamic psychology, personality</em></p>

Metodologi Penafsiran Al-Qur’an Kontemporer Telaah atas Pemikiran Nasr Hamid Abu Zayd dan Mohammed Arkoun

SUHUF ◽  
2015 ◽  
Vol 4 (1) ◽  
pp. 76-100
Author(s):  
Hasani Ahmad Said
Keyword(s):  
Western World ◽  
Religious Texts ◽  
Muslim Society ◽  
Contemporary Life ◽  
Ongoing Dialogue ◽  
Muslim Scholars

One of the causes for stagnation of thought experienced by Muslim society at the present time is the difficulty faced in the ongoing dialogue between the reality of religious texts and the reality of contemporary life. This is the reason present-day Muslim scholars  are more deeply reflecting on  the works of  classical Muslim scholars inherited from the at-turā£. At the same time in the Western world there has emerged a  method, known as  hermeneutics,  used for  understanding scriptural texts. This  theoretical approach  has attracted much  interest  from contemporary Muslim scholars  who are seeking to apply its method to understanding Islamic classical works  (at-turā£). The  article  introduces  two figures,  namely Nasr Hamid Abu Zayd and Muhammed Arkoun,  who  having attracted much attention from scholars

scholarly journals Reinterpretasi Kontroversi Kepemimpinan non-Muslim dalam Alquran

MUTAWATIR ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 24-49
Author(s):  
Dede Rodin
Keyword(s):  
Historical Context ◽  
Code Of Conduct ◽  
The Other ◽  
Modern Times ◽  
Muslim Society ◽  
Other Hand ◽  
Logical Reason ◽  
Muslim Scholars

This article aimed to explore several kinds of understanding and interpretation towards the Qur’anic idea on non-Muslim leadership. Some Muslim scholars’ respond would be a case of study to see their logical reason and their interpretation of the Qur’an on the issue of non-Muslim leadership. The study obtained the following conclusions: first, there are some gaps or perhaps a shifting paradigm between the classical idea of non-Muslim with the modern scholars. Those who lived in the modern times, to some extent, are holding an inclusive idea to allow non-Muslim be a leader in Muslim society. This is because they see that the command of the Qur’an to forbid non-Muslim to hold a leadership is limited to whom they are hostile to Islam and Muslims. Hence the act of banning should not be apllied in general. On the other hand, the historical context of the verse (sabab al-nuzûl) also suggests that the nuance of confrontation between Muslims and non-Muslims is part of the consisting code of conduct at that time, so that the verses above should be put into consideration if the conditions are in peace.

scholarly journals MODEL-MODEL PENELITIAN DALAM PSIKOLOGI ISLAM

2008 ◽  
Vol 5 (2) ◽  
Author(s):  
Bahrun Amiq
Keyword(s):  
Scientific Method ◽  
Alternative Methods ◽  
Human Being ◽  
Alternative Method ◽  
Islamic Psychology

Human being is unique being and typical, therefore, when comprehending human being only by using scientific method, it will not be adequate enough, for that reason it has been raised a confidence method, ratiocination method, authority method, and intuition method as alternative method beside of scientific method. Furthermore, the existence of those alternative methods emerged four model of research that can be conducted in line to development of Islamic psychology.<br /><br />Keywords: scientific method and Islamic psychology method

scholarly journals Islamization of Psychology

1998 ◽  
Vol 15 (4) ◽  
pp. 117-125
Author(s):  
Louay M. Safi
Keyword(s):  
Human Nature ◽  
Moral Choice ◽  
Islamic Psychology ◽  
Muslim Scholars

This article argues that modern secular psychology with its antireligiousorigins depends on a limited ontology of human nature whichexcludes human volition as well as its transcendental and unchangingelements. This article challenges the negation of human nature bydemonstrating how the metaphysical presuppositions of Freud andSkinner actually assume a specific conception of human nature whiledenying its existence. This conception of human nature undermines thepossibility of human volition, effectively excluding responsibility, selfdetermination,and moral choice as factors that shape human action.This article then turns to the ideas on psychology embedded in theworks of classical Muslim scholars to argue that Islamic psychology isbased on volition and sublimation.

Sign in / Sign up

Export Citation Format

Share Document