scholarly journals Archiwa martwego bliźniego. Żydzi, muzułmanie i dwa ciała wroga

2020 ◽  
Vol 26 ◽  
pp. 151-177
Author(s):  
Kathleen Biddick ◽  
Piotr Michalik ◽  
Marta Olesik
Keyword(s):  
Political Theology ◽  
Left Wing ◽  
Giorgio Agamben ◽  
Critical Theories ◽  
History Of ◽  
Theories Of Sovereignty ◽  
Modern Thinking

The article analyses recent works by Giorgio Agamben and Eric Santner, who have interpreted Carl Schmitt’s ideas in the context of left-wing political theology. The article traces how the figure of the undead Muslim recurs in the various philosophers and theologians referred to by these two authors. In this way, it shows how contemporary messianic thinkers unknowingly mourned their ‘dead neighbours’, traumatic irritants from which a messianic pearl was born. In order for this pearl to glow with a miraculous light (as Agamben and Santner would wish it to), modern thinking must engage in an act of neighbour-love, whereby it embraces the untimely, undead excarnations (disembodiments) of a history of typological damage. Otherwise, these traumatised and traumatising neighbours remain undead, driven by critical theories of sovereignty.

scholarly journals Fra det religiøse og sekulære til det hellige og profane: «Det religiøse», «det sekulære» og «det hellige» som romlige kategorier sett i lys av begrepshistorie og filosofisk arkeologi

2020 ◽  
pp. 149-166
Author(s):  
Jonas Gamborg Lillebø
Keyword(s):  
Political Theology ◽  
Christian Theology ◽  
Giorgio Agamben ◽  
Conceptual History ◽  
History Of Thought ◽  
Political Sphere ◽  
History Of ◽  
Modern Thinking

The aim of this article is twofold. In the first part, I aim to show how the categories ‘religion’ and ‘secularity’ are separated by being connected to different spheres or spaces. The separation of a ‘religious sphere’, a ‘secular sphere’, a ‘political sphere’, etc. is the ideological outcome of a period in the history of thought we call modernity. Through the tradition of ‘conceptual history’ this separation can, however, be deconstructed. The modern break with the premodern past was less radical than its ideological representation. As I try to show, the works of Reinhart Koselleck and others have demonstrated that the concepts and logics of modernity were partly inherited from what modernity rejected. Thus the modern separation of politics as a specific ‘secular sphere’ (secularism) was just a reversal of Christian political theology. The question is, however, whether beneath the level of conceptual history there is another historical strata that conceptual history cannot deal with. In the second part of the article, I discuss through the work of Giorgio Agamben and his ‘philosophical archaeology’ how ‘any’ logics of separation stems from archaic religion. The distinction between ‘the religious’ and ‘the secular’ sphere thus seems to be a less fundamental one than the archaic distinction between ‘the sacred’ and ‘the profane’. My claim is then not ony that the separation of spheres in modern thinking is conceptually connected to and dependent on Christian theology, but that it also reproduces archaic thought.

Political Theology/Theopolitics: The Thresholds and Vulnerabilities of Sovereignty

2021 ◽  
Vol 50 (1) ◽  
Author(s):  
Carlota McAllister ◽  
Valentina Napolitano
Keyword(s):  
Political Theology ◽  
The State ◽  
State Of Exception ◽  
Annual Review ◽  
Publication Date ◽  
Colonial History ◽  
History Of Anthropology ◽  
Negative Theology ◽  
Critical Theories ◽  
History Of

Anthropological work on political theology has been informed by Agamben's work on the state of exception and, thus, by a Schmittian account of sovereignty as analogous to that of the God who bestows miracles. In this review, we read gestures to this analogy's limits in recent ethnographies of the state, vital force, and the Anthropocene as also pointing to the limits of anthropology's secularity and its embedding in the colonial enterprise. In so doing, we recover a potential opening to theistic force that anthropology has long fought to foreclose. We conclude by proposing a conceptual counter to political theology, grounded in negative theology as well as critical theories drawing on the force of the negative, which we call theopolitics. Theopolitics refers to a sovereignty from below characterized by vulnerability and openness to an ever-provisional messianic force that partakes in history, including the colonial history of anthropology itself. Expected final online publication date for the Annual Review of Anthropology, Volume 50 is August 2021. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.

Socialism and Socialist Intellectuals in French History

2017 ◽  
Author(s):  
Julian Wright
Keyword(s):  
French History ◽  
Left Wing ◽  
History Of ◽  
Intellectual Context ◽  
Capitalist State ◽  
Nineteenth And Twentieth Centuries ◽  
Socialist Movement ◽  
Relationship Of

This chapter sets out the specific historiographical basis for a new study of the French socialist movement in the nineteenth and twentieth centuries. It argues that one particular framework—that of the reluctant relationship of socialism with power in the capitalist state—has dominated our approaches to writing the history of French socialism, and suggests that a new focus on temporalities, particularly exploring the clash between revolutionary, future-focused socialism, and present-minded socialism, opens up a new range of cultural, intellectual, and biographical sources for understanding the French socialist movement. It provides the specific intellectual context for understanding how historians in France today are seeking to rethink their intellectual inheritance from left-wing writers of earlier generations.

scholarly journals Axis Internationalism: Spanish Health Experts and the Nazi ‘New Europe’, 1939–1945

2016 ◽  
Vol 25 (2) ◽  
pp. 291-311 ◽  
Author(s):  
DAVID BRYDAN
Keyword(s):  
International Health ◽  
Nazi Germany ◽  
Left Wing ◽  
Wide Range ◽  
History Of ◽  
Post War ◽  
Political Differences ◽  
Shared Commitment ◽  
Spanish Health ◽  
Health Experts

AbstractMany of the forms and practices of interwar internationalism were recreated under the auspices of the Nazi ‘New Europe’. This article will examine these forms of ‘Axis internationalism’ by looking at Spanish health experts' involvement with Nazi Germany during the Second World War. Despite the ambiguous relationship between the Franco regime and the Axis powers, a wide range of Spanish health experts formed close ties with colleagues from Nazi Germany and across Axis and occupied Europe. Many of those involved were relatively conservative figures who also worked with liberal international health organisations in the pre- and post-war eras. Despite their political differences, their opposing attitudes towards eugenics and the tensions caused by German hegemony, Spanish experts were able to rationalise their involvement with Nazi Germany as a mutually-beneficial continuation of pre-war international health cooperation amongst countries united by a shared commitment to modern, ‘totalitarian’ forms of public health. Despite the hostility of Nazi Germany and its European collaborators to both liberal and left-wing forms of internationalism, this phenomenon suggests that the ‘New Europe’ deserves to be studied as part of the wider history of internationalism in general and of international health in particular.

Literary Center of Constructivists on Its Way to the RAPP (From the History of Literary Life at the Turn of the 1920s — 1930s)

2021 ◽  
Vol 6 (3) ◽  
pp. 304-321
Author(s):  
Natalia V. Kornienko ◽  
Ruslan E. Klementiev
Keyword(s):  
Left Wing ◽  
Literary Life ◽  
The Press ◽  
Archival Documents ◽  
History Of ◽  
Almost All ◽  
Russian Association

The article examines one of the episodes of the literary struggle of the late 1920s — early 1930s — the history of the entry of the Literary Center of Constructivists (LCC) into the Russian Association of Proletarian Writers (RAPP). At the beginning of 1930, almost all literary groups and associations faced the need to define a new level of interaction with RAPP. LCC, as one of the literary groups closest to RAPP, seemed to have all the prerequisites for a successful association with the RAPP. But in reality, this did not happen. Members of RAPP are suspicious of constructivists; attacks at LCC are becoming more frequent in the press. Always considered a left-wing association, LLC is declared a petty-bourgeois group, with which, despite its disbandment, an irreconcilable struggle is required. This article bears upon not only the periodicals of 1930 but also and mainly upon the hitherto unstudied transcripts and other archival documents of RAPP. New archival materials reveal internal processes of the literary struggle at the turn of the decade, and make it possible to demonstrate how, even after the acceptance of the Constructivists by RAPP, the former continue to be perceived as a hostile group whose past was to always blame them.

Historiography of one city: colonialism, colonization, frontir. On the historiography of the history of functioning of the fortress city of the left wing of the Caucasian cordon line on the example of the history of Kizlyar in the first half of the 19th century

2020 ◽  
Vol 2020 (12-3) ◽  
pp. 250-258
Author(s):  
Mahomed Gasanov ◽  
Abidat Gazieva
Keyword(s):  
19Th Century ◽  
Historical Context ◽  
Left Wing ◽  
Theoretical Concepts ◽  
History Of ◽  
The 19Th Century ◽  
The City

The article is devoted to the analysis of the historiography of the history of the city of Kizlyar. This issue is considered in the historical context of the Eastern Caucasus. The author analyzes the three main theoretical concepts of the problem concerning Russia’s policy in the region, using the example of the city of Kizlyar in the context of historiography.

scholarly journals Kongen hersker, men regerer ikke - Guvernementalitet, statificering og statspraksis hos Michel Foucault

2018 ◽  
pp. 89-108
Author(s):  
Nicolai Von Eggers ◽  
Mathias Hein Jessen
Keyword(s):  
Michel Foucault ◽  
The State ◽  
The Political ◽  
Modern State ◽  
Giorgio Agamben ◽  
The West ◽  
Historical Investigation ◽  
History Of ◽  
Way Of Thinking

Michel Foucault developed his now (in)famous neologism governmentality in the first of the two lectures he devoted to ’a history of governmentality, Security, Territory, Population (1977-78) and The Birth of Biopolitics (1978-79). Foucault developed this notion in order to do a historical investigation of ‘the state’ or ‘the political’ which did not assume the entity of the state but treated it as a way of governing, a way of thinking about governing. Recently, the Italian philosopher Giorgio Agamben has taken up Foucault’s notion of governmentality in his writing of a history of power in the West, most notably in The Kingdom and the Glory. It is with inspiration from Agamben’s recent use of Foucault that Foucault’s approach to writing the history of the state (as a history of governmental practices and the reflection hereof) is revisited. Foucault (and Agamben) thus offer another way of writing the history of the state and of the political, which focuses on different texts and on reading more familiar texts in a new light, thereby offering a new and notably different view on the emergence of the modern state and politics.

scholarly journals The fate of one university in the context of changing borders in Central Europe (Kolozsvár — Cluj — Szeged)

2021 ◽  
pp. 353-385
Author(s):  
Alexander S. Stykalin ◽  
Keyword(s):  
Central Europe ◽  
Cultural Policy ◽  
Educational Institution ◽  
Communist Regime ◽  
Peace Treaty ◽  
Left Wing ◽  
Old Kingdom ◽  
The Balkans ◽  
History Of ◽  
Post War

An example of how epoch-making historical events in Central Europe affected the fate of an elite educational institution is the history of the second Hungarian university, founded in 1872 in the main city of Transylvania, Kolozsvár. This university was forced to leave Transylvania as a result of its reunification with the Kingdom of Romania in December 1918 following the First World War. Romanian professors from the “Old Kingdom” entered the university buildings built in the era of Austro-Hungarian dualism, located in the same city that changed its name from Kolozsvár, to Cluj. They were tasked by the new authorities to facilitate the integration of the region into Romania. The Hungarian University moves within the new borders of Hungary, to the city of Szeged. The creating of this powerful center of elite Hungarian culture became one of the essential directions of the cultural policy of the conservative regime. Its representatives saw the transformation of Hungary into a bastion of high European culture on the threshold of the Balkans as one of the ways to compensate for the enormous national infringement that the Trianon Peace Treaty of 1920 was for millions of Hungarians. The resettlement to Szeged, however, by no means put an end to the history of the Hungarian University of Transylvania. After the second Vienna arbitration for the transfer of Northern Transylvania to Hungary (August 1940), the Hungarian university in Cluj was restored, and the Romanian one moved within the narrowed borders of Romania. In the post-war Romania, under the left-wing authorities, and later the communist regime, which was not interested in aggravating the Hungarian-Romanian contradictions, both Romanian and Hungarian universities functioned in Cluj for a decade and a half, until in 1959, amid the rise of Romanian nationalism, an independent Hungarian university was closed.

Hans Maier

2021 ◽  
Keyword(s):  
Intellectual History ◽  
Political Theology ◽  
Public Intellectual ◽  
The Political ◽  
German History ◽  
Political Scientist ◽  
Highly Sensitive ◽  
History Of ◽  
The Rich ◽  
Academic Teacher

The political scientist and former Bavarian Minister of Culture Hans Maier has created a historically profound, theologically educated, literarily and musically highly sensitive, politically mature body of work, with which he has inscribed himself in the (intellectual) history of the Federal Republic. This book is the first to contain contributions by renowned scholars and politicians on the rich work and impact of the Catholic scholar and politician Hans Maier. It thematises and appreciates in detail his view of German history and the traditions of political thought, his critique of political language, political theology, totalitarianism and political religions, but also his contributions on Catholicism and modernity, his writings on literature and music, and finally his influence as an academic teacher, public intellectual and politician.

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