scholarly journals Bliżej biednego — doświadczenia i potrzeby badawcze

2016 ◽  
Vol 60 (4) ◽  
pp. 183-199
Author(s):  
Elżbieta Tarkowska

This paper discusses the ongoing evolution of research into poverty, with the profound and thorough reformulation of the researcher–respondent relationship, which has blurred the distinction between the researcher and research subject. The researcher–respondent roles have merged, turning the research subject into the agent and respondents into researchers inquiring into their own conditions. This process has evolved through the first British ‘second-hand’ inquiries into poverty, analyses of personal documents (diaries), oral history traditions, the family histories presented by Oscar Lewis, personal accounts, monographs of communities, and recent participatory approaches to poverty research such as the ‘Poverty First Hand’ project.

Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 93
Author(s):  
Ellen Fernandez-Sacco

The only slave narrative from Puerto Rico is included in Luis Diaz Soler’s Historia de la esclavitud negra en Puerto Rico (1953; 2002). This article considers this embedded account as part of the literature of slave narratives to address a gap in the literature; this is perhaps due to the account’s singularity and brevity. Beyond this, the other source for understanding the experience of enslaved women in Puerto Rico is through legal and parish documents, generated by a colonial government and church supportive of slavery. As a result, lives under enslavement are quantified statistically, and the lack of oral history or personal accounts hampers understanding of the effects of enslavement from an individual perspective. Documenting such a life comes with its own set of issues, as shown here by demonstrating the limits of various archival resources. There is no one methodology to follow to reconstruct lives and family histories under slavery, an institution designed to prevent the formation of a historical sense of self and agency. Factoring in familial connections makes my own location as a researcher visible, as knowledge is not neutral. Despite its brevity, considering Leoncia Lasalle’s account, and that of her daughter, Juana Rodriguez Lasalle, in terms of its multiple contexts—microhistory, similarities with U.S. and Cuban slave narratives, family histories, and the archive—reveals the constructed nature of the idea of historical knowledge, which also has implications for genealogical practice involved with slavery and life post-emancipation.


1969 ◽  
Vol 08 (01) ◽  
pp. 07-11 ◽  
Author(s):  
H. B. Newcombe

Methods are described for deriving personal and family histories of birth, marriage, procreation, ill health and death, for large populations, from existing civil registrations of vital events and the routine records of ill health. Computers have been used to group together and »link« the separately derived records pertaining to successive events in the lives of the same individuals and families, rapidly and on a large scale. Most of the records employed are already available as machine readable punchcards and magnetic tapes, for statistical and administrative purposes, and only minor modifications have been made to the manner in which these are produced.As applied to the population of the Canadian province of British Columbia (currently about 2 million people) these methods have already yielded substantial information on the risks of disease: a) in the population, b) in relation to various parental characteristics, and c) as correlated with previous occurrences in the family histories.


2019 ◽  
Vol 41 (1) ◽  
pp. 108-118
Author(s):  
David J. Breeze ◽  
Rosalind K. Marshall ◽  
Ian Ralston

In the 1920s and 1930s Marguerite Wood and Margaret Simpson collaborated with James Richardson, Inspector of Ancient Monuments for Scotland, in writing guide-books to several medieval monuments in state care. The involvement of women in such activities was unusual for the time. The family histories and careers of these two pioneering Scottish women are investigated in order to explain their participation, and their activities are placed in the wider context of the emerging professionalism of women in history and archaeology in Scotland at this time.


Author(s):  
Margaretta Jolly

This ground-breaking history of the UK Women’s Liberation Movement explores the individual and collective memories of women at its heart. Spanning at least two generations and four nations, and moving through the tumultuous decades from the 1970s to the present, the narrative is powered by feminist oral history, notably the British Library’s Sisterhood and After: The Women’s Liberation Oral History Project. The book mines these precious archives to bring fresh insight into the lives of activists and the campaigns and ideas they mobilised. It navigates still-contested questions of class, race, violence, and upbringing—as well as the intimacies, sexualities and passions that helped fire women’s liberation—and shows why many feminists still regard notions of ‘equality’ or even ‘equal rights’ as insufficient. It casts new light on iconic campaigns and actions in what is sometimes simplified as feminism’s ‘second wave’, and enlivens a narrative too easily framed by ideological abstraction with candid, insightful, sometimes painful personal accounts of national and less well-known women activists. They describe lives shaped not only by structures of race, class, gender, sexuality and physical ability, but by education, age, love and cultural taste. At the same time, they offer extraordinary insights into feminist lifestyles and domestic pleasures, and the crossovers and conflicts between feminists. The work draws on oral history’s strength as creative method, as seen with its conclusion, where readers are urged to enter the archives of feminist memory and use what they find there to shape their own political futures.


2020 ◽  
Vol 28 (1) ◽  
pp. 9-40
Author(s):  
Ryoko Okamura

Abstract This article examines the relationship between the Japanese American redress movement and the oral interviews of two Japanese immigrant women, known as Issei women. Focusing on the shared images of Issei women in the Japanese American community and the perspectives and self-representations of the interviewees in the oral interviews, it explores how cultural consensus produced stereotypical, collective images of Issei women as submissive, persevering, and quiet persons. As the redress movement progressed in the 1960s to the 1980s, the Japanese American community conducted oral history projects to preserve memories and legacies of their wartime experiences. There are dissimilarities between the original audio recordings and the published transcripts regarding the perspectives of Issei women. This article shows how the community’s desire to preserve idealized images of Issei men and women reduced the accuracy and nuances in the women’s self-representations and the complexities of family relations. Also, contrary to the collective images, Issei women demonstrated how they were independent, assertive, and open individuals expressing their perspectives, complicated emotions, and importance in the family.


PEDIATRICS ◽  
1956 ◽  
Vol 18 (5) ◽  
pp. 835-836
Author(s):  
John C. Cobb

A study of colic in infancy was undertaken as part of the Yale Rooming-In Project. The longitudinal records of 98 infants who were study subjects were analyzed with respect to incidence, duration, and severity of colic. Forty-eight of the infants were classified as fussy or colicky and 50 as contented. Because I had formed the clinical impression that allergy was an important contributing factor in the causation of colic, careful family histories were taken for all of these infants with particular attention to allergic disease in any member of either parent's family. An adequate family history was obtained in 95 of these infants. These data were analyzed both according to the incidence of allergic disease and according to the severity of allergic disease in family members. Among the relatives of the 45 "fussy" or "colicky" infants 7.3 per cent had severe allergy, 17.7 pen cent had mild allergy and 74 per cent had little or no allergy. Among the relatives of the 50 contented infants 7.6 per cent had severe allergy, 14.7 per cent had mild allergy and 77 per cent had no allergy. The family histories included a total of 957 relatives. The 45 families of the babies who were fussy or colicky were divided as follows as to amount of allergy among the relatives. In 7 families there was much allergy, in 30 families there was some allergy and in 8 families there was little or no allergy. The [See Table I in Source PDF] families of the 50 contented infants were divided as follows, in 7 families there was much allergy, in 33 there was some allergy and in 10 there was little on no allergy.


PEDIATRICS ◽  
1975 ◽  
Vol 55 (5) ◽  
pp. 639-639
Author(s):  
Lewis Mumford

The culture of the family requires time, patience, and fuller participation by all its members; and for its personal sustenance, interest must be awakened on its spiritual side: its history and biography. The antiquarian search for a family tree is too often the lowest snobbism; but the actual planting and cultivating of the family tree is a different matter. That is worthy of everyone's highest skill and immediate attention. . . . So for us the widespread keeping of family records is at least mechanically an easy job: spiritually it will require immense effort, before we pour into the work all the love and skill that it demands. The writing of journals, psychological records, and family histories beginning with the here and now should be one of the most grateful tasks for parents: the gathering of souvenirs, memorabilia, drawings, the recording of anecdotes and stories—all these things will build up that past which will form a bridge, over the most turbid autumnal torrent, to a firmer, finer future.


PEDIATRICS ◽  
1964 ◽  
Vol 33 (1) ◽  
pp. 100-105
Author(s):  
Robert L. Tips ◽  
George Smith ◽  
Donald L. Meyer

1. The family histories of 30 patients with idiopathic developmental retardation were analyzed with respect to pregnancy records of nonaffected female kindred. Comparison was made with data from the family histories of 27 similarly ascertained control patients. 2. The mothers and maternal aunts of retardates were found to have abnormal pregnancy records, i.e., a markedly decreased reproductive rate and increased fetal loss (reproductive failure). Similar findings were not noted in the histories of the maternal grandmothers or other females in the families. 3. The comparison study suggests genetic factors as an influence on reproduction in the maternal families of retardates but their nature remains unknown. 4. The utilization of these findings in clinical genetic counseling is briefly discussed.


2020 ◽  
Vol 46 (1) ◽  
pp. 92-106
Author(s):  
Tanya Evans

Drawing on survey data and oral history interviews undertaken with family historians in Australia,England, and Canada this article will explore how family historians construct memories using diverse sources in their research. It will show how they utilize oral history, archival documents, material culture, and explorations of space to construct and reconstruct family stories and to make meaning of the past, inserting their familial microhistories into global macrohistories. It will ask whether they undertake critical readings of these sources when piecing together their families’ stories and reveal the impact of that work on individual subjectivities, the construction of historical consciousness, and the broader social value of family history scholarship. How might family historians join with social historians of the family to reshape our scholarly and “everyday” knowledge of the history of the family in the twenty-first century?


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