The History of China’s General Education and the Political Dilemma of Chinese Education Authorities Due to Anti-China Protests in Hong Kong

Author(s):  
Jin-Gong Kim
2004 ◽  
Vol 178 ◽  
pp. 529-530
Author(s):  
Hugh D. R. Baker

This title has been used before, but usually with reference just to the conquest of Hong Kong by Japan in 1941, and here the battle for the territory is covered in a mere 20 pages. The main subject matter is indeed the Japanese occupation, but the title may be taken to have double reference because it is Snow's thesis that it was this brief period of less than four years that led inexorably to the handover of Hong Kong in 1997. He argues that the loss of Britain's imperial prestige was exacerbated and set in concrete by the clear message of post-1945 history that it was the Chinese who were the driving power behind Hong Kong and her development. Too weak (sometimes too insensitive) to take full economic advantage from events, the British presided over “an astonishing explosion of wealth. But in the process their own role had become so exiguous that it no longer really mattered, was indeed barely noticeable . . .“ This may be rather too harsh a judgement on the British (who in their ‘second innings’ hung on for more than half a century after all) but Snow is surely right in tracing the beginning of the distant end to the Japanese conquest which drew a line under received truths and cleared the way for the emergence of new attitudes on all sides.The political history of the pre-invasion period from the late 1930s, of the occupation itself, and of the immediate years after British resumption of control in August 1945 is nicely pieced together from a wide variety of sources, and Snow has tried hard to draw on Chinese, Japanese and Eurasian writings as well as on the much greater wealth of British accounts, both official and private. In this striving after balance he has had only limited success, the result still being an Anglocentric history, though certainly not entirely an Anglophile one. The problem is not of his making, but reflects the relatively sparse and unsystematic nature of sources available at present in Chinese especially.


2007 ◽  
Vol 189 ◽  
pp. 144-161 ◽  
Author(s):  
Matthew Chew

The qipao ceased to be worn for everyday occasions afer the 1950s in the PRC and the late 1960s in Hong Kong, Taiwan and Singapore. But it has powerfully re-emerged in the last few years. This is puzzling considering the swiftness and broad scale of the re-emergence, and the qipao's recent history of being marginalized. Are the political and cultural elites responsible and what motivated them? Besides political and cultural nationalism, are there other reasons that have led a large number of people to resume wearing the qipao? This study finds that the state did not play a significant role in the qipao's re-emergence, that cultural producers and celebrities contributed much to it, and that the symbolic meanings of the modern historical qipao have been repackaged and now cater to a variety of consumers for very different reasons.


2019 ◽  
pp. 30-36
Author(s):  
Sergei A. Sevriugin ◽  

This paper presents a multilateral analysis of the penetration process of Protestantism on the Korean Peninsula. For the first time in Russian historiography, the methods of missionary activity in the late 19th and early 20th centuries were studied. Using these techniques, Western missionaries instilled their teachings not only in China and Japan, but also with even greater success in Korea. Protestant and especially Presbyterian missionary centers, created during the period of the political and economic turmoil, became a shelter for the lower strata of Korean society. Thanks to them, numerous schools and hospitals appeared. Korean youth, regardless of gender and origin, had the opportunity to receive elementary general education and English lessons along with Bible study


2021 ◽  
pp. 1-36
Author(s):  
Jenny Huangfu Day

In 1865, the British Colony of Hong Kong extradited a Chinese shop-owner on a charge of piracy and incited a barrage of criticism when the offender was punished by the infamous “death by a thousand cuts” in Canton upon his rendition. Rumors surfaced identifying him as a rebel chief in the Taiping Rebellion (1850–1864). By excavating court records, diplomatic exchanges, and legal discourses surrounding this case, the article engages in a critical examination of extradition law and implementation in mid-19th century between Hong Kong and China. It examines how the case played into the politics of four administrative localities - Hong Kong, Canton, Beijing, and London - and uncovers the networks of agencies at play. It contributes to the history of extradition by contextualizing the “political offence exception” in international law and explains how this exception, ill-defined and vaguely conceived as it was, found its way into the implementation of Article 21 of the Treaty of Tianjin on the rendition of fugitives from Hong Kong to China, with a significant impact on the Qing's governance and jurisdiction of cross-border fugitives.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


2019 ◽  
pp. 135-145
Author(s):  
Viktor A. Popov

Deep comprehension of the advanced economic theory, the talent of lecturer enforced by the outstanding working ability forwarded Vladimir Geleznoff scarcely at the end of his thirties to prepare the publication of “The essays of the political economy” (1898). The subsequent publishing success (8 editions in Russia, the 1918­-year edition in Germany) sufficiently demonstrates that Geleznoff well succeded in meeting the intellectual inquiry of the cross­road epoch of the Russian history and by that taking the worthful place in the history of economic thought in Russia. Being an acknowledged historian of science V. Geleznoff was the first and up to now one of the few to demonstrate the worldwide community of economists the theoretically saturated view of Russian economic thought in its most fruitful period (end of XIX — first quarter of XX century).


2008 ◽  
Vol 1 (2) ◽  
pp. 139-155 ◽  
Author(s):  
YAEL DARR

This article describes a crucial and fundamental stage in the transformation of Hebrew children's literature, during the late 1930s and 1940s, from a single channel of expression to a multi-layered polyphony of models and voices. It claims that for the first time in the history of Hebrew children's literature there took place a doctrinal confrontation between two groups of taste-makers. The article outlines the pedagogical and ideological designs of traditionalist Zionist educators, and suggests how these were challenged by a group of prominent writers of adult poetry, members of the Modernist movement. These writers, it is argued, advocated autonomous literary creation, and insisted on a high level of literary quality. Their intervention not only dramatically changed the repertoire of Hebrew children's literature, but also the rules of literary discourse. The article suggests that, through the Modernists’ polemical efforts, Hebrew children's literature was able to free itself from its position as an apparatus controlled by the political-educational system and to become a dynamic and multi-layered field.


2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.


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