scholarly journals Representation of the True Discipleship in Harriet Beecher Stowe’s “Uncle Tom’s Cabin”

Harriet Beecher Stowe (1811 - 1896) a nineteenth century American female writer, rose from a religious family and enrooted in Calvinism preached by her father Lyman Beecher, she pictures the true disciple of Christ in her novel Uncle Tom’s Cabin. Uncle Tom, a blackish slave of Kentucky plantation in the year 1840 who plays the central character and he owns only the Bible. Throughout the novel he often found reading it with great religious feeling and quotes it to educate Eva, Cassy, and others to find the strength to survive in their trials. This paper aims to observe the characteristics features of the true disciples with reference to the Bible. As the bible says, in Colossians 3:22 “Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord”. The Holy book says that humans ought to treat one another as they themselves wish to be treated. Uncle Tom and Eva are true martyrs of love, compassion, sacrifice and obedience. They stand as a symbol of saintliness, representation and a true disciple of Jesus Christ

2013 ◽  
Vol 68 (3) ◽  
pp. 292-322
Author(s):  
Zachary McLeod Hutchins

Investigations of Frederick Douglass’s religiosity too frequently neglect his 1845 Narrative, perhaps because readers continue to accept that the Narrative should be understood as a critique of specific individuals or denominations rather than a challenge to core Christian principles. But in the Narrative Douglass deploys a series of subtle biblical symbols to rewrite the Bible and subvert “Christianity proper.” Most controversially, I claim that the root that Douglass eventually rejects as an impotent totem of “ignorant slaves” is both a representation of hoodoo rootwork and, crucially, Jesus Christ; nineteenth-century readers of the Narrative, including Harriet Beecher Stowe, recognized the atheistic potency of this symbol, but biblical illiteracy has elided it from modern readings.


Author(s):  
Andy Amiruddin ◽  
Khairil Anwar ◽  
Ferdinal Ferdinal

This paper discusses the foods eaten by the slaves from Uncle Tom’s Cabin about the nature of slavery that happens in South America. There are two contrast setting of places in the novel—Kentucky and Louisiana—that each has different food presentations for the slaves, and each presentation can reveal the power relation between masters and slaves. In gastronomy, when food is done right in writing, certain scenes from fiction can get the readers to experience it with all their senses and strange cravings. The finding in this writing is that the slaves creatively change the scraps and leftovers into finely soul foods of in the first set of the place, Kentucky. The second setting is a place in Louisiana, the slaves cannot have the soul food because the lack of food itself has chained them forever in the slavery. Each of this food presentations has directly revealed the nature of power relation between masters and slaves.


1994 ◽  
Vol 12 (2) ◽  
pp. 191-210
Author(s):  
Stephen R. Yarbrough

Abstract: Harriet Beecher Stowe, in Uncle Tom's Cabin, used two different and conflicting rhetorical stiategies in her novel's appeals to end slavery. To elicit sympathy for the slaves, she used persuasion, a process relying upon the perception of a sameness of substance among persons. To induce fear of damnation in Northerners who condoned or passively accepted Southern slavery, she used conversion rhetoric, a process relying upon the conviction that personal identity and value are derived entirely from the moral and social “system” that produces the individual. Because the novel projects Northern and Southern whites as belonging to the same system, and since its persuasive processes, by eliciting sympathy for slaves, bring them into the system, their suffering proves the system's corruption, whlie the Southerners' lack of sympathy proves their difference of substance—their lack of humanity. Since the logic of conversion requires condemning the corrupt self, the novel ultimately prepared Northern readers to condemn Southern whites, even though such condemnation went against Stowe's intentions.


PMLA ◽  
2018 ◽  
Vol 133 (3) ◽  
pp. 633-639
Author(s):  
Faye Halpern

I wrote my dissertation in the late 1990s. it compared harriet beecher stowe and other antebellum sentimental women writers with professional male orators and rhetoricians. I argued that these women authors hadn't been writing in a rhetorical room of their own. Instead, they were solving problems that the professionals could not. While writing the dissertation, I asked a friend who was in my program to read my chapter on the most popular book in the nineteenth-century United States, Stowe's Uncle Tom's Cabin.


Prospects ◽  
1980 ◽  
Vol 5 ◽  
pp. 489-506
Author(s):  
Robert E. Morsberger

In the Nineteenth Century, it was common practice for popular novels to be adapted to the theater. In the absence of any distinguished playwrights in English between Sheridan and Shaw, the novel was the most flourishing middle-class literary entertainment, and the theater-going public found compensation for the dearth of original drama by seeing their favorite fictional characters on stage. Novels by Scott, Thackeray, Dickens, Hawthorne, and Mark Twain were dramatized with varying degrees of success, together with plays from such popular favorites as Uncle Tom's Cabin, Under Two Flags, Ben-Hur, The Prisoner of Zenda, If I Were King, and Mrs. Wiggs of the Cabbage Patch.


PMLA ◽  
2005 ◽  
Vol 120 (3) ◽  
pp. 768-782 ◽  
Author(s):  
Lisa Surwillo

Uncle Tom's Cabin was one of the foremost texts of the American abolitionist movement, but its impact on politics was international. This article traces the reception of Stowe's novel in Spain, the last European empire with a slave economy, during the mid–nineteenth century. As an imperial power, Spain was the political and economic force behind the transatlantic slave trade; but as a nation of readers, it imported a narrative back across the Atlantic in order to fictionalize and contemplate the effects of its slave policies in the Caribbean. One such adaptation converted the novel into a play about a slave trader and recast Stowe's story of slavery in the Atlantic world in terms of Spain's role in the slave trade and in the imperial control of Cuba.


This article is devoted to the research of discourse of emancipation in American artistic consciousness on examples of abolitionist novel “Uncle Tom’s Cabin” (1852) by Harriet Beecher Stowe and painting images of XIX century. The topicality of the research is due to insufficient study in Ukrainian philosophy of the ideas of abolitionism and the emancipation of black Americans through the prism of literary images, especially painting images. Among the research tasks are: to analyze topics of slavery and emancipation, ways of representation of racist and abolitionist ideology in the novel’s plot and artistic images; to analyze types of images of “blacks” in literature and painting. Novelty of work is in the reconstruction of emancipation discourse, which confronts with discourse of racism and black Americans’ discrimination in the American literature (on the example of Beecher Stowe’s novel) and in painting images of XIX century. The novel of Harriet Beecher Stowe became a bestseller in Europe and America, the symbol of revolution, it stirred up people’s consciousness in many countries which used different forms of dependency and obligation during XIX – XX century, and later it entered the list of classics of children’s literature. Using the novel as an example, the author shows that the two opposite discourses – colonial (slavery) and anti-colonial (emancipation) are the basis of the controversy of the protagonists, which reflects the social and political controversy over the position and status of black Americans. Ideas of women’s emancipation from gender, social and labor oppression are reflected in the images of black slave women, and in the XX century they became the ideological basis of “black feminism”. Using examples of the novel and painting, the author examines racial and gender stereotypes, the problem of the relationship between “white” and “black”, the problem of preserving the family and women’s resistance to male domination in conditions of slavery, the problem of the formation of national identity in America after the abolition of slavery. The author analyzes the plots in European and American painting, which reflect not only “colonial” images where black Americans are represented as racial and cultural Others, but also “emancipation” images, which symbolically state the resistance to slavery or confirm the subject’s freedom. It is researched in the article that the active development of the emancipation topic in the artistic consciousness shows the change of social status of racial Others in the public consciousness of the XIX century, which was the result of abolitionist and women’s movements for minority rights in America.


2020 ◽  
Vol 29 (2) ◽  
pp. 164-178
Author(s):  
Biliana Kassabova

In this article, I look at Jules Vallès’s L’Insurgé to argue that its narrative style performs the politics of anonymity at the heart of the Paris Commune. To do this, I analyse three key elements of the novel – its autofictionality, its fragmentation and its ubiquitous present tense. By rejecting the exemplarity inherent in autobiography, this autofiction avant la lettre implies that the I of the narrator Jacques Vingtras, himself a stand-in for the author Jules Vallès, can be substituted with any other I. In the ‘révolution anonyme’ of 1871, there can be no leader; in its narrative, the central character is replaceable. The fragmentary writing further resists the unity of nineteenth-century novels to draw portraits of various actors of revolt; centralised revolution is abandoned in favour of communal politics. Finally, the narration in the present tense creates a sense of immediacy which rejects the glorification of the revolutionary past, and instead underscores the Paris Commune’s new politics in the making. The novel is thus enacting the ‘grande fédération des douleurs’ to which it is dedicated.


2021 ◽  
Vol 1 (1) ◽  
pp. 65-77
Author(s):  
Simon Simon ◽  
Stefanus Dully ◽  
Tomi Yulianto ◽  
Adi Prasetyo Wibowo

This paper discusses the pandami of COVID-19 in a Pentecostal theology perspective. The current pandemic is causing trouble for everyone, at the same time this epidemic encourages religious people to view and study from a theological point of view how this COVID-19 disease from the perspective of the Bible. This article was written using a qualitative method with a literature study approach. Within the internal of Christianity itself, the various interpretations of COVID-19 can be analyzed from a theological frame. In the perspective of Pentecostal theology, of course this pandemic is believed to be a part of the prophecy of the holy book as well as hinting that we are in an end-time phase, one of which is the epidemic of pestilence today. This pandemic is also within the framework of Pentecostal theology as preparation for the coming of Jesus Christ to earth, for the second time through pestilence as written by the Scriptures. This COVID-19 incident is also a phase in which humans will enter a period of queue for Kris who becomes the ruler and controller of this world. Key Words: Pandemic COVID-19, Pentecostal Theology, Church.Tulisan ini membahas pandemi COVID-19 dalam perspektif teologi Pentakosta. Pandemi yang terjadi saat ini tentu menyebabkan kesulitan bagi siapa saja, sekaligus wabah ini mendorong kaum religius untuk memandang dan mengkaji dari sudut pandang teologis bagaimana penyakit COVID-19 ini dari perspektif Kitab Suci. Artikel ini ditulis dengan menggunakan metode kualitatif dengan pendekatan studi kepustakaan. Di dalam lingkup internal Kekristenan sendiri, beragam pemaknaan dan penafsiran mengenai COVID-19 ini jika ditelisik dari bingkai teologis. Dalam perspektif teologi Pentakosta, tentu pandemi ini diyakini sebagai bagian dari nubuatan kitab suci sekaligus mengisyaratkan kita berada di fase akhir zaman yang ditandai salah satunya mewabahnya penyakit sampar di masa kini. Pandemi ini juga dalam bingkai teologi Pentakosta sebagai persiapan kedatangan Yesus Kristus ke bumi, untuk kedua kalinya melalui penyakit sampar sebagaimana yang ditulis oleh Kitab Suci. Peristiwa COVID-19 ini juga sebagai fase di mana manusia akan memasuki masa anti Kris yang menjadi penguasa dan pengendali dunia ini. Kata Kunc: Pandemi COVID-19, Teologi Pentakosta, Gereja,


2017 ◽  
Vol 12 (2) ◽  
pp. 173-197 ◽  
Author(s):  
Maxwell Uphaus

The burgeoning subfield of literary oceanic studies has largely neglected modernist literature, maintaining that the end of the age of sail in the late nineteenth century also marks an end to maritime literature's substantive cultural role. This essay outlines a way of reading the maritime in modernism through an analysis of the engagement with history and temporality in Joseph Conrad's sea novel The Nigger of the ‘Narcissus’ (1897). The novel depicts the sea as variously an anachronistic sphere left behind by history, an integral foundation to history, an element that eclipses history, and an archive of history's repressed violence. This article traces the interactions of these various views of the sea's relationship to history, highlighting how they are shaped and inflected by the novel's treatment of race. Based on this analysis, it proposes an approach to the sea in modernist literature that focuses on its historiographical rather than social import.


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