scholarly journals Racialism Slavery As Reflected In Paul Laurence Dunbar’s Poems To Social Life

2017 ◽  
Vol 1 (1) ◽  
pp. 30-41
Author(s):  
Narlius Reinal Erianto

Slavery to Social life's Racialism analyzes the disclosure of a black-life tragedy of slavery and racism in their social life. The author takes data from Dunbar's poems: We Wear the Mask, The Debt, Sympathy, Life's Tragedy and The Paradox. In these five poems the author analyzes how slavery that has taken place in America on the basis of the five poems of Dunbar, some kind of racism that the author finds in the five poems of Dunbar, and the result of social slavery to the black social life in America that the author finds in The five poems of Dunbar. This research method is descriptive qualitative, which try to explain about correlation between writer life background which pour through poetry and its influence to human social life. In analyzing the five poems of Dunbar, the author uses a psychological approach that discusses the psychology of human personality which is the theory of Sigmund Freud including the id, ego, and the human superego. The main source of data obtained from the five poems Dunbar namely: We Wear the Mask, The Debt, Sympathy, Life's Tragedy and The Paradox. Other sources come from articles and internet books. From the analysis of the five poems of Dunbar, the authors found that (1) Slavery and human rights abuses against blacks in America are reflected through the five poems of Dunbar. (2) The author finds some form of racism such as the occurrence of discrimination and persecution that caused the suffering of blacks in America on the basis of the fifth poems of Dunbar and (3) There have been proven consequences of the slavery experienced by blacks in America that the author has discovered from the fifth Dunbar's poetry is like feeling oppressed or experiencing the mental stress that causes blacks in America to suffer.

2021 ◽  
Vol 2 (1) ◽  
pp. 53-61
Author(s):  
Nadia Amanda Amanda ◽  
Anis Endang ◽  
Bayu Risdiyanto

He created man in pairs, namely male and female to build a harmonious family. Humans, both male and female, carry out their duties according to the nature given by the creator. In terms of human social life, it is inseparable from the problems of life. One of the problems that usually exist in society is the problem of homosexuality. Society and lesbians separate their existence because society considers the irregularity of sexual desires and the lifestyle of lesbians. A person becomes a lesbian because of the wrong association by lesbians so that this deviation occurs. The purpose of this study was to determine the representation of lesbians in Bengkulu City. This representation is seen from the reality, representation, and ideology related to the background, behavior and views of the lesbians. This study uses a qualitative research method with a case study approach. The results of this study (1) relate to the reality of informants becoming lesbians due to environmental factors, lack of family supervision so that they fall into lesbians. (2) related to the representation that lesbians admit that there are no special symbols that they use. (3) and finally related to the ideology, the informants realized that lesbian is a social deviation, wrong association.


Author(s):  
Putri Dian Dia Conia ◽  
Meitami Sofiyanti

One of the important materials for guidance and counseling students to learn in the Adult Age Characteristics and Competencies course is the understanding of personality theory in adulthood.  One of the personality theory figures, Sigmund Freud, is the initiator of the Psychoanalytic theory, which is a theory that seeks to explain the nature and development of the human personality.  Students who are already in the early adult age category, namely the age of 18 years and over, can also understand more about each other's personality by studying personality theory more deeply.  The personality theory expressed by Sigmund Freud is also mandatory for students to study because it has implications for the field of education.  Based on this, it is important for students who teach the Characteristics and Competencies of Adult Age courses to know more clearly about the description of personality understanding based on the Psychoanalytic theory of Sigmund Freud.  The research method used is descriptive quantitative with a non-test instrument, namely interviews.  Interviews were conducted with 5 students at 3rd semester majoring in Guidance and Counseling FKIP Sultan Ageng Tirtayasa University


Author(s):  
Yusri Muhammad Arsyad

Jihad in Islam is not a war that is termed a "religious war” (al-harb al-muqaddasah) - as perceived by Westerners all along. However, Jihad is: any action accompanied by sincerity, every useful perseverance, and every firmness of faith in the soul, so that we are able to fight against the various challenges in this life, which continue to evolve all the time in our souls, and in our environment. Therefore Jihad is a fountain that never diminishes for every Muslim to drink and to serve as a source of strength and energy so it creates a perfect readiness in assuming a responsibility to submit to the will of Allah SWT based on awareness and belief. Indeed jihad is a form of preparedness for Muslims as a form of self-defense of the enemies of Islam for the establishment of Islamic law in Islamic social life in the Islamic State. The history has spoke since Islamic countries have never been peacefull, human rights abuses and wars as historical evidence shows. That the enemies of Islam in this hemisphere are very intelligent to turn facts with various ways and means owned. Yet the real terrorists are very clear, as clear as the sun in broad daylight.


2016 ◽  
Vol 9 (7) ◽  
pp. 43
Author(s):  
Hassan Khosravi ◽  
Mojtaba Babaee

<p>Justice is the ideal of human social life which can bestow the society order and stability and open up the way of sublimity. Resorting to the justice mechanisms, a peaceful collective community together with balance and equilibrium of different interests and conflicting wills become possible. Here the issue is the establishment of role of distributive justice in balance of general affairs of society along with acceptance of the notion of equal distribution of facilities, resources, rights and wealth among all people without any bias and prejudice and just because of intrinsic generosity of human kind in the first place, and establishment of the system of redistribution of resources for removing any practical injustice in society in the second place. Applying such theory has a direct relation with the preserving of the fundamental human rights through which the rights are distributed according to the being human and capabilities and virtues within a fair competition and in this way the threats to the fundamental human rights are decreased. The right of keeping a healthy environment can also be guaranteed under this theory.</p>


2018 ◽  
Vol 3 (2) ◽  
pp. 139
Author(s):  
Alpaqih Andopa ◽  
H Hardivizon ◽  
Nurma Yunita

: the word nafs (soul) in the context of human speech shows a side in human that has good and bad potential. In the Qur'an, nafs is mentioned 295 times. The type of this research is librarry research, namely research through library data that is representative and relevant to the research object in the form of notes, transcripts, books, interpretation books, and Arabic language dictionaries etc. The collection of research data is obtained by collecting and analyzing data relating to the nafs and books relating to human personality data sources using primary data, secondary data, and tertiary data. The research method used in this research is the method of Maudhu'i's (thematic) of interpretation that is interpreting the Qur’an according to a particular theme or topic. The results of this study indicate that the meaning of first nafs is the power of lust anger and stomach contained in the human soul and is the source of the emergence of despicable morals. As for the second meaning, nafs is a spiritual soul that is lathif, spiritual and rabbani. This nafs in the second sense is what constitutes human rights which distinguishes from animals and other creatures. He classified the Nafs into three, those are: First, Al-Nafs al-Muthmainnah, namely: A clear and bright soul with the remembrance of Allah and eradication of the influence of lust and despicable qualities; second, al-Nafs al-Lawamah, namely the soul that regrets itself; third, al-Nafs al-Amarah, which is the soul that always commands evil.


2017 ◽  
Vol 47 (1) ◽  
pp. 1-7

This section comprises JPS summaries and links to international, Arab, Israeli, and U.S. documents and source materials from the quarter spanning 16 May-15 November 2017. Fifty years of Israeli occupation was the focus of reports by the UN Office for the Coordination of Humanitarian Affairs (OCHA) and Oxfam that documented the ongoing human rights abuses in the occupied Palestinian territories. Other notable documents include Israeli NGO Gisha and UNSCO reports on the ten-year Gaza siege, Al Jazeera's interactive timeline of the Nakba, and an exchange of letters between the ACLU and U.S. senators on anti-BDS legislation.


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