Mobility Regimes, Subversive Mobilities, and Tourism

2021 ◽  
Vol 26 (1) ◽  
pp. 91-103
Author(s):  
Erik Cohen
Keyword(s):  
Social World ◽  
Review Article ◽  
Global Level ◽  
Western Countries ◽  
Travel And Tourism ◽  
New Methods ◽  
Global Flows ◽  
Nation States ◽  
The Social ◽  
Tourism Flows

In this review article, Erik Cohen raises the question as to whether the contemporary social world is a collection of bounded entities, particularly nation-states, or an open borderless entity of global flows. He argues that while the mobilities paradigm implied a growing openness to travel and tourism flows around the globe, new mechanisms of control and surveillance deployed by mobility regimes increasingly pose obstacles in the way of those flows. But, to him, the effects of these obstacles are not equally distributed on the global level. To show these differences, Cohen discusses in some detail the concept of mobilities, the threats that engendered the contemporary mobility regimes, as well as the various mobilities that strive to subvert them. He shows how these factors impacted upon the shape of world travel and tourism flows. Cohen maintains that by privileging tourists and other travelers from wealthy, particularly Western, countries, while excluding those from poor ones as undesirable visitors, those control and surveillance mechanisms exacerbate global inequalities in travel opportunities, even as they encourage the invention of new methods of subversion of mobility regimes. He thereby concludes that the view of the social world depends on one's perspective: for the privileged people high on the mobilities hierarchy, the social world appears as a spectrum of free global flows, but for the excluded ones, low on that hierarchy, it appears as a collection of bounded entities. (Abstract by the Reviews Editor)

scholarly journals Pathways to global democracy? Escaping the statist imaginary

2013 ◽  
Vol 39 (4) ◽  
pp. 789-813 ◽  
Author(s):  
ADRIAN LITTLE ◽  
KATE MACDONALD
Keyword(s):  
Social Conditions ◽  
Democratic Institutions ◽  
Global Level ◽  
Foreseeable Future ◽  
Global Democracy ◽  
Democratic Practice ◽  
Nation States ◽  
The Social ◽  
Political Conditions ◽  
National Experience

AbstractCritics of global democracy have often claimed that the social and political conditions necessary for democracy to function are not met at the global level, and are unlikely to be in the foreseeable future. Such claims are usually developed with reference to national democratic institutions, and the social conditions within national democratic societies that have proved important in sustaining them. Although advocates of global democracy have contested such sceptical conclusions, they have tended to accept the method of reasoning from national to global contexts on which they are based. This article critiques this method of argument, showing that it is both highly idealised in its characterisation of national democratic practice, and overly state-centric in its assumptions about possible institutional forms that global democracy might take. We suggest that if aspiring global democrats – and their critics – are to derive useful lessons from social struggles to create and sustain democracy within nation states, a less idealised and institutionally prescriptive approach to drawing global lessons from national experience is required. We illustrate one possible such approach with reference to cases from both national and global levels, in which imperfect yet meaningful democratic practices have survived under highly inhospitable – and widely varying – conditions.

International Social and Economic Justice and On-line Advocacy

2003 ◽  
Vol 46 (2) ◽  
pp. 149-161 ◽  
Author(s):  
Irene Queiro-Tajalli ◽  
Craig Campbell ◽  
John McNutt
Keyword(s):  
Social Work ◽  
Economic Justice ◽  
Global Level ◽  
International Human Rights ◽  
New Techniques ◽  
New Methods ◽  
The Poor ◽  
The Social ◽  
On Line ◽  
International Social

Social work is unusual among the professions for its commitment to advocacy on behalf of the poor, the dispossessed and the disadvantaged. International human rights and the promotion of social and economic justice are clearly a part of this mission. The article addresses an emerging aspect of advocacy by examining the nexus between international social and economic justice issues and the social work response. It addresses the revolution in advocacy methods created by information technology. These new techniques can offer a wealth of opportunities to further develop the international advocacy component of the social work profession. The impacts these new methods can have on the creation of justice on a global level are discussed.

The Politics of Recognition

2015 ◽  
Vol 28 (1) ◽  
pp. 3-17 ◽  
Author(s):  
Browning Gary
Keyword(s):  
Social World ◽  
Political Context ◽  
International Treaties ◽  
Politics Of Recognition ◽  
Life And Death ◽  
State Of Nature ◽  
Nation States ◽  
The Social ◽  
Struggle For Recognition

Hobbes and Hegel are standardly taken to be contrasting political theorists, who maintain contrasting views on philosophy, individualism, and society. However, Oakeshott’s reading of Hobbes is a reminder that Hobbes can be read in ways that reduce antagonisms between Hobbes and Hegel. Hobbes’s state of nature is an artificial device that is internally related to the significance of political artifice in rendering the social world a reasonable context for interaction just as the struggle for recognition in Hegel shows the need for a political context in which individuals can interact with one another in ways that are productive and equilibrated. Both Hobbes and Hegel invoke notions of mortality, conflict and sociality in their imaginative depictions of life and death struggles. They also share a notion of the sovereignty of nation-states and were doubtful over the viability of international treaties and organisations.

Philippians

2008 ◽  
Author(s):  
John Reuman
Keyword(s):  
Rhetorical Criticism ◽  
Social World ◽  
Special Focus ◽  
Dominant Culture ◽  
Christian Mission ◽  
Early Christian ◽  
New Methods ◽  
Greco Roman ◽  
House Churches ◽  
The Social

In Philippians John Reumann offers both classical approaches and new methods of understanding this New Testament book. With fresh commentary on the social world and rhetorical criticism, and special focus on the contributions of the Philippian house churches to Paul’s work and early Christian mission, Reumann clarifies Paul’s attitudes toward and interactions with the Philippians. Departing from traditional readings of Philippians in light of Acts, Reumann allows Paul to speak in his own right. His three letters from Ephesus shed new light on relationships, and we come to see how he approves some aspects of the dominant “culture of friendship” in Greco-Roman Philippi while disapproving others. He seeks to help the Philippians discern how to be citizens of the heavenly kingdom and also Caesar’s state, though there is an undercurrent of “Christ vs. Caesar.” Scholars, students, and general readers alike will find much of interest in John Reumann’s deeply researched and insightful new volume.

The Contribution of Enrique Pichon-Rivière: Comparisons with His European Contemporaries and with Modern Theory

2016 ◽  
Vol 6 (2) ◽  
Author(s):  
David E. Scharff
Keyword(s):  
Social World ◽  
Modern Theory ◽  
George Herbert ◽  
George Herbert Mead ◽  
Analytic Thinking ◽  
Family Analysis ◽  
The Social ◽  
Original Family ◽  
Kurt Lewin ◽  
Social Applications

Enrique Pichon-Rivière, a pioneer of psychoanalysis, worked and wrote in Argentina in the mid-twentieth century, but his work has not so far been translated into English. From the beginning, Pichon-Rivière understood the social applications of analytic thinking, centring his ideas on "el vinculo", which is generally translated as "the link", but could equally be translated as "the bond". The concept that each individual is born into human social links, is shaped by them, and simultaneously contributes to them inextricably ties people's inner worlds to the social world of family and society in which they live. Pichon-Rivière believed, therefore, that family analysis and group and institutional applications of analysis were as important as individual psychoanalysis. Many of the original family and couple therapists from whom our field learned trained with him. Because his work was centred in the analytic writings of Fairbairn and Klein, as well as those of the anthropologist George Herbert Mead and the field theory of Kurt Lewin, his original ideas have important things to teach us today. This article summarises some of his central ideas such as the link, spiral process, the single determinate illness, and the process of therapy.

Our Most Troubling Madness

2016 ◽  
Keyword(s):  
Social Defeat ◽  
Social World ◽  
Epidemiological Evidence ◽  
The West ◽  
Social Settings ◽  
The Social ◽  
Brain Alteration ◽  
Benign Course ◽  
Cultural Features ◽  
The Way

This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.

Experience of Ethnographic Fieldwork in an English Benedictine Monastery

2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine
Keyword(s):  
Social World ◽  
Ethnographic Fieldwork ◽  
Fieldwork Experience ◽  
The Social ◽  
Peripheral Participation

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.

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