scholarly journals Exploring Human Sexuality of the Single Adult in the Church Today: A Reflection of Single Women.

2021 ◽  
Vol 4 (1) ◽  
pp. 27-35
Author(s):  
Nehemiah Nyaundi

The family is an institution on which a nation is built. Where there are strong family structures, there are strong nations. This paper deals with a social sift whereby more and more adults are choosing not to marry and keep families but instead are opting to remain single. The discussion in this paper alleges that the needs of the single man or woman in the church are not taken care of. Consider for instance, that church programmes cater for the needs of children very well. The needs of the youth are meticulously catered for. Married people are served in elaborate family-life programmes and in a similar version, widows are provided for by religious and economic empowerment associations. But when it comes to the needs of the single adult, no provision is made to address exceptional needs such as management of sexual needs within that category. Bible writers specifically address other categories in the church, not so the single adult, man or woman. The church teaches the single adult to keep one’s sexual drive under wraps until marriage. The teaching regulates engagement in sex before marriage and out of marriage assuming that the person will eventually marry. This paper emphasizes the impact singlehood is posing to the people in the church including the life of the church today.

Author(s):  
Marion H. Wijnberg ◽  
Thomas Holmes

Identifying the role orientation of recently divorced women holds promise for further understanding the divorce process and the family life cycle of nonnuclear families. The authors describe how 30 female heads of family perceived their adaptation to divorce and to the reconstruction and development of their family units. Results of this exploratory study further suggest that the meaning and value a divorced woman attaches to the mothering component of her role as well as the comfort she feels in accepting a work identity affect the ways in which she adapts to being a single parent. The consequences of this adaptation, in turn, alter the content of the family life cycle.


2019 ◽  
Vol 3 (1) ◽  
pp. 90-105
Author(s):  
John Singleton

This article argues that, in The Barracks, John McGahern’s literary production of the domestic familial space charts the fractures and partitions within that supposed unified space to reveal the anaemic passivity and alienating nausea that overcomes individuals within a prescriptive and totalising hegemony. It will discuss McGahern’s decision to withdraw his first novel from publication, and the reformation of the unpublished text into The Barracks. It expressly considers McGahern’s shifting of the spatial setting from the recognisable trope of the country kitchen to a Garda barracks and the impact this has on Elizabeth’s position within the family home, and therefore society. This article argues that the novel’s form addresses the dislocation of non-hegemonic or alternative family structures. McGahern’s staging of the narrative in the unfit and fractured domestic space of the barracks subverts traditional conceptions of ‘home’. This undermines the supposed impenetrable primacy of the family unit and highlights the bad faith and comely delusion of mid-century Ireland.


Horizons ◽  
1983 ◽  
Vol 10 (1) ◽  
pp. 50-71
Author(s):  
Margaret A. Farley

There has been a kind of “turn to the family” on the part of the Christian churches in the past decade, manifesting a concern for what is judged to be the western family in “crisis.” Unfortunately, the voices of religion have had little more effect than the voices of psychology or sociology in either healing or empowering the family, and they have had perhaps less success in interpreting the difficulties which beset the contemporary family as an institution. This failure may represent simply the intractability of the problems which individuals and families face. It may also, however, represent an almost tragic perception on the part of many persons that the Christian tradition regarding family life is today too oppressive to yield a prophetic, a healing or a freeing word.


Exchange ◽  
2008 ◽  
Vol 37 (1) ◽  
pp. 23-34 ◽  
Author(s):  

AbstractThe reality and effects of HIV and Aids are enormous and devastating, i.e. marriages are broken, the married are widowed and children become orphans. This has direct impact in the church's life in that some of the people infected and affected by the spread of HIV and Aids are members of the global church. In most cases these people are rejected and judged by the church without realising that the church is rejecting its own. Metaphorically speaking the church of God is HIV positive whenever one of its own is positive. The main question that this paper addresses is: what is it to become a church when and where the effects of HIV and Aids shake marriages and families? What should be the response of the church in the light of the scourge that she faces? This paper proposes a theology of hope and accompaniment that seeks to stand in solidarity with those infected and affected by HIV and Aids thereby providing them with hope that enables them deal with the present as they wait eagerly for the future.


2020 ◽  
Vol Volume 4 (Issue 3) ◽  
pp. 192-207
Author(s):  
Dr. Muhammad Shabbir Sarwar ◽  
Humara Gulzar ◽  
Muhammad Ahsan Bhatti

The purpose of this research paper is to explore the negative relationship between mobile phone and family life as well as negative impact of mobile phone usage on family life norms and traditions. The study is based on data collected through mixed method i.e. survey of a random sample of 1300 people and structured interviews conducted with a sub-sample of 13 people in Lahore, Pakistan. The study found that mobile phone is negatively affecting the family life due to its massive usage during family socialization time. The quantitative analysis found that over 85% of respondents use mobile phone for communication with the people other than their family members when they are with their family; over 50% make calls to others during their family time; 83% make SMS; 75 feel that they ignore their family due to cell phone; 86% thinks that mobile has influenced their family time face-to-face socialization negatively and 91% said that they exchanged harsh words with their family members for at least once or more due to using mobile phone during family time. The study reveals that male members of the traditional families are more responsible for using mobile phone during family time and damaging family traditions as compared to the female members. However, parents remain very concerned about the possibilities of misuse of mobile phone by female teenagers of the family. In most cases family elders were annoyed with the youth for adopting this change in their behaviors damaging the family traditions.


2021 ◽  
Vol 13 (1) ◽  
pp. 172-186
Author(s):  
Benjamin Chukwunoso Nwokocha

This paper x-rayed in a very precise form the theology of miracle healing and prosperity message expounded by the preachers of the new generation churches in Nigeria. Since however, this title is a bit too vast and ambitious for the limited scope and time of the discourse, the paper, therefore, investigated the salient issues involved in the theology of miracle healing and prosperity message as expounded by the preachers of the new generation churches in the south-east of Nigeria; though south-east/Igboland and Nigeria are used interchangeably. It also investigated how the theology amongst other factors has occasioned the proliferations of new religious movements in Nigeria. Other issues that are connected to the growth of the new religious movements in Nigeria and Igboland in particular examined in this study included the African’s quest for power, cultural identity, ethnic identity, health, and economic emancipation. The purpose of this study is to x-ray the impact of prosperity preaching and quest for miracle in the new religious movements in Nigeria. The findings showed that the import of the new religious movements in Nigeria is occasioned by the excesses of the colonial and missionary overlords in the pre-colonial Nigeria. Findings also indicated that the new religious movements came to fore in Nigeria as a religion of the oppressed in the cultural, social, religious and political spheres. It was developed as a rescue mission to the already degraded religion and tradition of the people. The methods of approach include historical and phenomenological methods. The study however recommends the theology of prosperity and miracle healing as a correct and sound teaching for not just the new religious movements but for all Christian churches in Nigeria. The study equally advocates that it would not be expounded beyond proportion so that the church would not be reduced to a mere miracle centers.


2016 ◽  
Vol 2 (1) ◽  
pp. 149
Author(s):  
Graham Duncan ◽  
Jakub Urbaniak

The traditional institution of the family within Roman Catholic Christianity and Christianity in general is in an invidious position in contemporary society, partly because it lacks an agreed definition in a fluid global context. The church is an institution in which families subsist and which both needs and bolsters the family unit for its own existence and stability. However, all major churches seem to be stuck in outdated traditional modes of understanding which are exclusive and cause great distress to many who do not conform to them. The Roman Catholic Church has recently inaugurated a discussion of pastoral challenges currently facing family life. This is an attempt to evaluate critically its initial findings through deconstructing the traditional notion of family on which the Church teaching seems to rely.


2021 ◽  
Vol 6 (2(22)) ◽  
pp. 20-29
Author(s):  
Abdirashid Mamasidikovich Mirzakhmedov ◽  
Khurshid Abdirashidovich Mirzakhmedov ◽  
Nasiba Alizhanovna Abdukholikova

The article presents the results of an anthropological analysis of the social life of a modern family. It is immersed in deep socio-economic and demographic problems, which are complicated by the impact of globalization and information technology. Analyzing the transformational processes of family relations, the author comes to the conclusion that in the modern family there is “alienation” of generations, the gap between parents and children, which affects the traditional ethno-confessional foundations of the family. We are talking about the foundations of the national mentality of the peoples of the region about intergenerational relationships between children and their parents, the transformation from a macro-family to a nuclear one.


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