PERANAN LEMBAGA ADAT KAN DALAM MELESTARIKAN DAN MENGEMBANGKAN POTENSI WISATA BUDAYA DI NAGARI JAWI-JAWI KABUPATEN SOLOK

The problem in this study is the lack of public awareness in utilizing the existing tourism potential in improving the community's economy and also the role of the government in preserving and developing cultural villages has not been maximized. This study also aims to obtain concrete data by processing and analyzing the discussion of the role of the KAN traditional institution in preserving and developing cultural tourism in Nagari Jawi-Jawi, Solok Regency in terms of tourism potential and the role of the KAN traditional institution in preserving and developing cultural tourism. The type of research used is qualitative research with descriptive research methods and the selection of informants is carried out by purposive sampling technique with the informant subject, namely the local government and Nagari government and traditional leaders who are in Nagari Jawi-Jawi, Solok Regency. The data collection used is observation, interviews and documentation with the data obtained in terms of the potential for cultural tourism and the role of the KAN traditional institution in preserving and developing cultural tourism. supported by its beautiful nature. And related to the role of the KAN customary institution in preserving and developing cultural tourism in the Jawi-Jawi villages, it has been carried out quite well in terms of attractiveness and cooperation with traditional institutions, the government with the cooperation between the local government and the nagari.Keywords: Potency, Cultural tourism, the role of KANAbstrakPermasalahan dalam penelitian ini adalah kurang kesadaran masyarakat dalam memanfaatkan potensi wisata yang ada dalam meningkatkan perekonomian masyarakat dan juga peran pemerintah dalam melestarikan dan mengembangkan kampung budaya belum maksimal. Penelitian ini juga bertujuan untuk memperoleh data yang konkrit dengan mengolah dan menganalisis terhadap pembahasan peranan lembaga adat KAN dalam melestarikan dan Mengembangkan Wisata Budaya di Nagari Jawi-Jawi Kabupaten Solok dilihat dari potensi wisata dan peranan lembaga Adat KAN dalam melestarikan dan Mengembangkan wisata budaya. Jenis penelitian yang digunakan yaitu penelitian kualitatif dengan metode penelitian deskriptif dan pemilihan informan dilakukan dengan teknik purposive sampling dengan subjek informan yaitu pemerintah daerah dan pemerintah Nagari dan tokoh adat yang berada di nagari Jawi-Jawi Kabupaten Solok. Pengumpulan data yang digunakan yaitu observasi, wawancara dan dokumentasi dengan data yang diperoleh ditinjau dari potensi wisata budaya dan peran lembaga adat KAN dalam melestarikan dan mengembangkan wisata budaya.Hasil penelitian yang diperoleh bahwa kampung budaya memiliki potensi yang baik dalam melestarikan dan mengembangkan wisata budaya hal ini didukung dengan alamnya yang indah. Dan terkait dengan peranan Lembaga adat KAN dalam melestarikan dan mengembangkan wisata budaya dinagari Jawi-Jawi sudah terlaksana cukup baik dari segi daya tarik dan kerjasama lembaga adat, pemerintah dengan adanya kerjasama antara pemerintah daerah dan nagari. Kata kunci : potensi, wisata budaya, peran KAN

NAJLON MARKET – A TRADITIONAL INSTITUTION OF TRADE AND SOCIAL TRENDS

Traditional trade institutions organised as fairgrounds represent certain market and social trends in the trade of second-hand goods and other products that are characteristic of such places. One of such institutions is the Novi Sad Fairground, better known as the Najlon Market. The paper includes a quantitative and qualitative methodological approach to understand the nature and importance of such markets in the world, with special reference to the Najlon market. The entire trade process is based on the interests of customers and consumers in the form of personal satisfaction. The model of development of this market is based on investment in operational decisions of sellers how to fulfill the interest of consumers and strategically in terms of eliminating deficiencies in terms of infrastructure and management.

Ator A Zan Adua (Christian Traditional Rulers) and Tiv Culture in the 21st Century

The chieftaincy and traditional rulership institution is dynamic and one of the most enduring legacies from traditional African societies. Until the coming of the colonialists, the traditional institution led by chiefs, emirs, obas, Ezes, etc performed legislative and judicial functions as well as political, religious, social and economic roles etc. The chieftaincy and traditional rulership institution among the Tiv was not organised in a systematic manner until the creation of the Tor Tiv stool in 1946. With several reformations, the chieftaincy institution has taken a definite stage in Tiv society. However, the problem of the study has to do with the fact that there has arisen in the Tiv chieftaincy scene; the ator a zan adua (Christian traditional rulers) who rather than protect and preserve Tiv cultural heritage are in the vanguard of the corrosion of a culture they had taken an oath to protect and preserve. If prompt action is not taken by the Tiv, their culture would soon disappear as these ator a zan adua have “churchmentised” and Christianised Tiv culture. As scholars of Tiv History, Religion and Culture, the researchers are alarmed at this cultural imperialism being perpetrated by Tiv traditional rulers. The study adopts the historical, descriptive and evaluative methods. In data collection, the primary and secondary methods have been adopted. In the primary source, oral interviews and the observation methods have been used; whereas in the secondary sources of data collection, documented sources from books, journal articles, newspapers and e-sources have been employed. The study established that by the orientation of ator a zan a dua as Christians, they are on the verge of completely supplanting Tiv culture with a foreign one. The study noted that culture gives an identity to a group of people and without it, they cannot be defined. In view of this challenge, the study made various suggestions as means of preserving and sustaining Tiv cultural heritage for generations yet unborn. One of these suggestions is that traditional rulers in Tiv be made to take their oath of office by Swem (the Tiv symbol of justice) so that when they renege on their oath, they would immediately bear the consequences (death by swollen stomach, limbs and severe headache). The study concluded that Tiv culture must not be sacrificed on the altar of Christianity by anybody not even the ator (traditional rulers).

Traditional Institution and Nation Building: The Role of Traditional Rulers in the Maintenance of National Security for Sustainable Development

Nigeria has been faced with many security challenges especially since her return to democracy in 1999. Since 1999, the nation witnessed serious security challenges that has not only threatened her existence as a nation but has defied all solutions for its eradication including the efforts of the security agencies to tackle the problem. This calls for an urgent attention and collaboration of the traditional rulers in checking the rising tide of insecurity in Nigeria. As the rulers of various communities, and the custodian of the people’s culture, they have a grip of the people at the grass root and therefore can mobilize the people for action against insecurity in their domain and by extension the nation. The paper is to examine not only the roles of the traditional rulers in the maintenance of security for an effective nation building but also how the institution to be restructured for it to perform better in the maintenance of national security for sustainable development in Nigeria. This demands that the traditional institution be restructured in a way and manner that it will operate optimally in the maintenance of national security

Folklore Activities of Ukrainians in Canada in its Multicultural Space

The article considers the folk culture of Canadian Ukrainians as a social institution. It has undergone changes in the information field of multiple cultures and foreign language culture, compared to the social institution of the folk culture which existed in its historical homeland. The institutional approach allows us to transform the theory of institutionalism into the ethnic culture of the Ukrainian diaspora community. This social institution of the folk culture of Ukrainians abroad falls under the concept of the traditional “institution”, possessing such features: the mass behavior of the community members and their awareness. The folklore of Canadian Ukrainians as a social institution, having a common historical and cultural foundation with the community dating back to the ancient Rus’ times, is now distinguished by a superstructure, whose model and specifics are determined by the information and communication of the multicultural Canadian space. The article raises the problem of the inevitable interference of the folk culture of the Ukrainian diaspora, which is under the direct influence of language interference, the inevitable interference of cultural worlds and phenomena in the interethnic environment. This statement can be projected on all foreign regions inhabited by Ukrainians.

سلطة النسق اللغوي بين اللغة العالمة واللغة المؤسسية

يندرج هذا البحث ضمن مشروع تأسيسي، وتأصيلي هادف، يسعى إلى تعزيز المقاربة اللسانية البينية للنسق اللغوي بكل مكوناته، والبحث عن قوة الحضور التي يمتلكها، والسلطة التي يمارسها على الفرد منتجِ الخطاب، وعلى الجماعة التي تشكل المجتمع اللغوي؛ حيث إنَّ اللغة قوة فاعلة لها سلطة داخلية وخارجية، تتجلى سلطتها الداخلية في نظامها القواعدي المعقد الذي يوجد بصفة مضمرة في أذهان المتكلمين- المستمعين الذين ينتمون إلى مجتمع له خصوصيات ثقافية وحضارية متجانسة. وتتجلى سلطتها الخارجية في المؤسسة السياسية، والاجتماعية والعرفية التي تكرّس شرعية النسق اللغوي في المجتمع اللغوي. وفي ظل هذا التصور، انصرفت هذه المقاربة إلى التعامل مع النسق اللغوي، من حيث هو سلطة قهرية، والبحث في علاقته باللغة العالمة من جهة، واللغة المؤسسية من جهة أخرى. تسعى هذه الدراسة، حينئذٍ، إلى إيجاد إجابات علميةكافية، عن كثير من الأسئلة التي ما فتئت تشغل بال الباحثين، على اختلاف اهتماماتهم العلمية أثناء اتخاذهم اللغة موضوعًا للتفكير، والبحث المؤسس. نذكر في هذا المقام بعضَها لأهميته: 1- ما القوة الخفية الكامنة في (ما وراء) ممارسة اللغة لسلطتها القهرية لدى الأفراد والمجتمعات؟ 2- كيف شكلت الرواسب الأدائية للكلام هذه السلطة عبر التاريخ ؟ 3- إلى أي حد يمكن للغتين؛ العالمة، والمؤسسية التأثير في مسار النسق اللغوي في مجتمع المعرفة، والنظام المؤسسي في المجتمع؟ This research falls within a constituent, and Authentic project that seeks to enhance Interdisciplinary approach with all components parts of linguistic system to search for the presence power, that possesses the power, that it exercises on the individual who produces the discourse, and on the group; which make up the linguistic community as an effective force language, that has internal and external authority, which reflects its internal authority in its complex grammatical system, that exists implicitly in the minds of speakers - listeners belonging to a society with homogeneous cultural and civilizational privacies. The external authority is manifested in the political, social, and traditional institution; that devotes the legitimacy of the linguistic system in the linguistic community. Under this scenario; the approach went out to deal with the linguistic system in terms of it is a compulsive authority research, and its relationship to the scholarly language on the hand, and the institutional language on the other hand. This intervention seeks to find scientific answers for many questions, that still preoccupy the researchers from different scientific interests during taking the language as a topic of thought and institutional research. We mention certain questions for its importance: 1- What is the hidden power behind language practicing its oppressive authority in individuals and societies? 2- How did the performance remnants of speech shape this authority throughout history? 3- To what extent can the scholarly language and institutional languages influence the path of a linguistic system in the knowledge society, and the institutional system in the community?

Between Love and Misogamy: Changing Perceptions of Marriage among German Jews, 1750–1800

Marriage is a central and binding institution of Jewish life. However, as a historical construct, it was never a static, immutable structure. This article focuses on the changing attitudes towards marriage among German Jews in the second half of the eighteenth century. It discusses how rational considerations external to the couple’s personal needs and desires started losing ground, while its function as a framework for emotional and erotic satisfaction intensified. As marriage was increasingly perceived in terms of self-fulfilment, many pursued happiness through matrimony, embracing the new idea of the love marriage. Although this idea developed from contemporary trends in non-Jewish society, maskilic authors used Jewish sources to maintain this position, trying to present it as consistent with tradition rather than as a break from it. The emergence of a romantic discourse was not the only transformation in the perception of marriage. The individualism that impelled the notion of a love marriage led to another type of discourse among Jewish women and men: the discourse against marriage. Using the perspectives of continuity and change, the article seeks to discern the role that Judaism and Jewish sources played in discourses about misogamy and the modernization of the traditional institution of marriage.

Penguatan Lembaga Adat Tuha Peut Dalam Penyelesaian Sengketa Di Kecamatan Sawang

Socialization and legal counseling on the Tuha Peut Traditional Institution in dispute resolution in Sawang District are part of community service activities. The background of this activity is that in the Qanun of Customary Institutions, Tuha Peut is one of the customary institutions that has the authority to settle disputes between members of a community of a village. In Sawang Subdistrict, Aceh Utara District, there are still many customary disputes that have not been resolved by customary settlement in the village and many have been reported by the community to the police. This is also due to the lack of knowledge of the Tuha Peut Customary Institution in resolving disputes at the village level. This socialization and legal counseling was carried out by presenting the material and continued with a discussion of questions and answers and swearing back. The results of socialization and legal counseling in Sawang District found that the results of the feedback provided by participants experienced an increase in understanding of the role of the Tuha Peut Traditional Institution in dispute resolution. The implementation of this activity received a good response from the Tuha Peut Customary Institution, because they increased their knowledge and they rarely got activities like this.