scholarly journals Falsafah Fagogoru:Konstruksi Teologi Perdamaian- Kontekstual di Halmahera Tengah

2021 ◽  
Vol 3 (1) ◽  
pp. 101-121
Author(s):  
Hendry R Sipahelut
Keyword(s):  
Contextual Theology ◽  
Local Culture ◽  
Peace Studies ◽  
The People ◽  
Theological Study ◽  
Life Values ◽  
The Relationship ◽  
The Church ◽  
Key Questions

This paper will examine the Fagogoru philosophy as a contextual theological study of peace in Lelilef Sawai village and Lelilef Woebulen village, Weda Tengah District, Central Halmahera Regency. Central Halmahera Regency is located on the island of Halmahera which is the largest island in North Maluku. In order to be able to deepen the study further, there are three key questions in this study, namely: (1) How did Fagogoru's philosophy shape the life practices of the people of Lelilef Sawai village and Lelilef Woebulen village based on the Fagogoru philosophy? (2) What are the life values contained in Fagogoru's philosophy? (3) How to reconstruct contextual theology from Fagogoru's philosophy as an effort to build inter-religious harmony in Weda District, Central Halmahera?. It is hoped that this research can contribute ideas for developing peace studies, as well as developing studies on the relationship between religion and culture. In addition, it can also be a model for the community and the church in an effort to build and maintain harmony in the midst of the plurality of the people of Halmahera, North Maluku by making local culture the basis for peace.

scholarly journals Ritual Brobosan Sebagai Penghormatan Terakhir dalam Liturgi Pemakaman Jawa-Kristiani

MELINTAS ◽  
2018 ◽  
Vol 33 (2) ◽  
pp. 206-227
Author(s):  
Agustinus Wimbodo Purnomo
Keyword(s):  
Catholic Church ◽  
Local Culture ◽  
Funeral Rites ◽  
The People ◽  
Paschal Mystery ◽  
Bereaved Family ◽  
The Church ◽  
Funeral Ceremony ◽  
The Catholic Church

The Catholic Church provides occasions for funeral rites so as to illuminate the death of the faithful within the paschal mystery of Christ. The Church administers the funeral and offers prayers for its departing members to escort them to the afterlife. Funeral ceremonies are held to comfort the bereaved family, but also to strengthen the faith of the people. Therefore, the funeral ceremony could be seen as a pastoral means to foster the faith of the believers and at the same time to evangelise the gospel. Inculturation could be seen as a process to help the faithful experience God’s saving presence in the liturgy from their respective cultures. In this article, the author views the funeral of the faithful as an entrance for inculturation, bringing Christian liturgy towards the local culture, which in this paper is the Javanese culture, and vice versa. The Javanese culture has its own philosophy in escorting the departing souls through its rituals. This article attempts to integrate what has been a ritual of death in the Javanese culture, i. e. brobosan, which shows a gesture of giving respect to the departed, in the Catholic funeral liturgy, particularly in the last part of the rite.

The Moral Heart of Vatican II

2020 ◽  
pp. 46-76
Author(s):  
Michael Barnes, SJ
Keyword(s):  
Vatican Ii ◽  
Traditional Church ◽  
The People ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
The Church

The background of Vatican II’s pastoral and missionary concerns cannot be separated from what is arguably the Council’s most unexpected and far-reaching document, Nostra Aetate, the Declaration on the relationship of the Church to non-Christian religions. While very often interpreted as changing, not to say reversing, traditional Church-centred soteriology, this chapter argues that Nostra Aetate needs to be understood primarily as an event, a moment of self-understanding on the part of the Church which provokes a radical conversio morum. By calling the Declaration the ‘moral heart of the Council’, the chapter focusses specifically on its original purpose. That the Declaration has opened up a broader interreligious perspective to which all the major religions of the world can relate is testament less to the power of particular theological ideas than to its central conviction that the Church finds its own origins not apart from but through the faith which it shares with the people of the Sinai Covenant.

scholarly journals Pandangan Gereja Masehi Injili di Halmahera (GMIH) Wilayah Pelayanan Tobelo Terhadap Dunia Bisnis

2018 ◽  
Author(s):  
Ricardo Freedom Nanuru ◽  
Lomas Beatris Limpong
Keyword(s):  
Quantitative Analysis ◽  
Financial Resources ◽  
Observation Data ◽  
Business World ◽  
Business Programs ◽  
The People ◽  
Analysis Technique ◽  
The Impact ◽  
The Relationship ◽  
The Church

Background of this study is the church statement that empowerment is essential to deal with the impact of globalization on the welfare of the people but in reality is not implemented properly. The Church has the financial resources but very few are used for empowerment programs. This fact indicates that the finances for the church is a “sacred thing”, so it can’t be used to financeempowerment programs, especially business programs. The purpose of this study was to investigate the relationship between negative outlook of GMIH Service Area Tobelo about the business world with the actions that do not want to get involved in it. This study usesquantitative and qualitative methods. Data collection techniques used were questionnaires, indepth interviews, and observation. Data analysis technique is a combination of quantitative analysis (Pearson Product Moment) and qualitative analysis (triangulation of data, methodology, and theory). The results of this study indicate that there is a relationship between a negative view of the church (members GMIH) about the business world with their actions that do not want to get involved in it. Values obtained from the analysis is 0.79 were categorized as high relationships.

scholarly journals Application of Inculturation Criteria in Studies on the Indigenous Nature of the Church in Nubia

2021 ◽  
pp. 185-209
Author(s):  
Katarzyna Anna Mich
Keyword(s):  
Material Culture ◽  
Social Life ◽  
Nile Valley ◽  
Archaeological Research ◽  
People Of God ◽  
Funeral Rites ◽  
The People ◽  
Specific Community ◽  
The Relationship ◽  
The Church

This article is an attempt to define the relationship between Christianity in Nubia and the local cultures of the Nubian kingdoms of Nobadia and Makuria from the 6th to the beginning of the 16th century, using the inculturation criteria theory associated with the actualization of the Church within a particular culture in light of archaeological research. The mission of the Church must be realized within a specific community of the people of God as well as in its administrative structure and the local hierarchy. The Church’s task is to accomplish its sanctifying, prophetic and teaching mission, which is accomplished through the proclamation of the Gospel, the celebration of sacraments, funeral rites, and teaching of prayer practices. Due to lack of adequate resources, this Church’s prophetic task was omitted. The Church, as archaeological research shows, also contributed to social life and the development of the material culture of the inhabitants of the Middle Nile Valley.

scholarly journals Humor and satire in the relationship between the Ukrainian people and the clergy (historical and source analysis)

2021 ◽  
pp. 57-69
Author(s):  
Оlena Korotkova ◽  
Keyword(s):  
Social Behavior ◽  
Fairy Tales ◽  
Source Analysis ◽  
Folk Tales ◽  
The People ◽  
Long Time ◽  
Folk Tradition ◽  
The Relationship ◽  
The Church ◽  
Historical Periods

Fundamental differences in the value categories of the Ukrainian people and the clergy have a long history. The specific attitude of the people to the representatives of the elite clerical caste of society in different historical periods had many contradictions. Ukrainians have deep respect for traditional religious cults for a long time, but openly mocked and distrusted church and clergy. At a time of growing anti-feudal popular sentiments, the clergy became an unconditional example of negative social behavior and the embodiment of a rigid state exploitative policy in the people's consciousness. Popular protest manifested itself in satirical and humorous folklore – fairy tales, fables, stories, parodies, jokes. Representatives of the clergy appeared in folklore in the form of greedy priests, prone to drunkenness and brawls, deacons who spent working and free time in the inn and at the gaming table. Folk artists sharply ridiculed the ignorance of priests and their unwillingness to perform their direct duties. The problems of the relationship between the clergy and the peasantry and its coverage in folklore were covered in ancient chronicles, stories, scientific and ethnographic publications of prominent researchers and representatives of the literary elite. In the XIX – early XX century most periodicals paid much attention to the publication of folk tales, jokes, poetic stories. For example, outstanding masterpieces of folk humor were „The Lamentation of the Kiev Monks”, which was first published in 1881 in the magazine „Russian Antiquity” and „Poem about Father Negrebetsky”, which was published in the „Notes of the NTSh” in 1905. humorous works are published in multi-volume books by P. Chubynsky, ethnographic collections by M. Dikaryov, collections by the outstanding philologist B. Hrynchenko, „Notes of NTSh” edited by I. Franko, etc. A large layer of folk anti-clerical humor was preserved in the form of folk jokes, the heroes of which were clumsy priests and uneducated flocks. Folk playgrounds and performances of „merrymakers” and buffoons were perceived by the priesthood as manifestations of demons. They violated the sacred dogmas of the church, and therefore were subject to destruction. But attempts to destroy the satirical and humorous folk tradition led to completely opposite results – laughter became a sharp weapon for the people, able to resist oppression and violence.

What the church betokeneth: Placing the people at the heart of sacred space

2018 ◽  
Author(s):  
Laura Varnam
Keyword(s):  
Fifteenth Century ◽  
Middle English ◽  
Sacred Space ◽  
Church Architecture ◽  
The People ◽  
Church Building ◽  
The Relationship ◽  
The Church ◽  
Church Buildings

This chapter examines the debate over the relationship between the church building and its community in orthodox and Lollard texts. The chapter begins with the allegorical reading of church architecture in William of Durandus’s Rationale divinorum officiorum and the Middle English What the Church Betokeneth, in which every member of the community has a designated place in the church. The chapter then discusses Lollard attempts to divorce the building from the people by critiquing costly material churches and their decorations in The Lanterne of Liȝt, Lollard sermons, and Pierce the Ploughman’s Crede. The chapter concludes by examining Dives and Pauper in the context of fifteenth-century investment in the church, both financial and spiritual, and argues that in practice church buildings were at the devotional heart of their communities.

Crown, Mitre and People in the Nineteenth Century

2021 ◽  
Author(s):  
G. R. Evans
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Church And State ◽  
The State ◽  
First Century ◽  
Ecclesiastical Law ◽  
The People ◽  
The Many ◽  
The Relationship ◽  
The Church

Throughout the nineteenth century the relationship between the State and the Established Church of England engaged Parliament, the Church, the courts and – to an increasing degree – the people. During this period, the spectre of Disestablishment periodically loomed over these debates, in the cause – as Trollope put it – of 'the renewal of inquiry as to the connection which exists between the Crown and the Mitre'. As our own twenty-first century gathers pace, Disestablishment has still not materialised: though a very different kind of dynamic between Church and State has anyway come into being in England. Professor Evans here tells the stories of the controversies which have made such change possible – including the revival of Convocation, the Church's own parliament – as well as the many memorable characters involved. The author's lively narrative includes much valuable material about key areas of ecclesiastical law that is of relevance to the future Church of England.

scholarly journals ‘They worship in our churches’ – An opportunity for the church to intervene in order to diminish the corruption that is hindering service delivery in South Africa?

2013 ◽  
Vol 69 (2) ◽  
Author(s):  
Benito Khotseng ◽  
A. Roger Tucker
Keyword(s):  
South Africa ◽  
Service Delivery ◽  
Contextual Theology ◽  
Present System ◽  
Asset Based Community Development ◽  
Theological Study ◽  
Practical Theological ◽  
The Moment ◽  
Christian Congregations ◽  
The Church

This practical-theological study aims to develop a contextual theology in the areas of business and government that will aid a successful intervention by the church in diminishing the corrupt practices prevalent in South Africa. It seeks to prove that corruption is a major factor in causing the delays experienced in the implementation of service delivery, and that this is causing much anger and increasing disillusionment with the present system of democratic government. At the moment the church has a window of opportunity for this intervention to take place, since many of those responsible for supporting, organising and implementing service delivery, both in government and industry, worship regularly, as committed members, in local Christian congregations. A modified application of the Asset-Based Community Development (ABCD) approach using focus groups is suggested as both a tool for intervention and for further research.

scholarly journals THE RELATIONSHIP BETWEEN THE POLITICAL AND RELIGIOUS ELITE IN CONTEMPORARY MACEDONIAN SOCIETY

2011 ◽  
Vol 5 (1) ◽  
pp. 129-140
Author(s):  
Dushka Matevska
Keyword(s):  
Roman Empire ◽  
Political Parties ◽  
Negative Impact ◽  
Political Elite ◽  
The Political ◽  
Post Conflict ◽  
The People ◽  
The Relationship ◽  
The Church ◽  
Conflict Period

In contrast to the political parties which are a relatively new social phenomenon, the religiosity is a universal social one which has been incorporated in almost every significant civilization and was established on the grounds of a certain religious component. Regarding the Christianity, this act has been directly bounded to the recognition of the Christianity as an official religion of the Roman Empire which led to an impermissible relationship between the church and the state. The Church began to neglect its holy duties more frequently by turning to secular ones. It was no longer a Church that served the people but, rather, it became a Church aspiring towards power and dominion. The focus of this paper will be the influence of the political elite on the religious situation in the Macedonian post-communist society. We will do our best to determine both the genesis and the reasons that led to such a firm link between the political parties of the Macedonian provenience and the Macedonian Orthodox Church, as well as the possible negative impact of this “matrimony” between the holy and the secular over the Macedonian multi-cultural, multi-ethnical and multi-confessional society especially in the post-conflict period.

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