Palestinian Refugee Visits to Their Former Homes

2017 ◽  
Vol 71 (3) ◽  
pp. 433-449
Author(s):  
Menachem Klein

This article compares Palestinian refugees and exiles' written accounts of their visits to their places of origin in present-day Israel. The discussion is based on texts published by educated, upper-middle-class Palestinians living in the diaspora or in the West Bank, who made their visits as private citizens. After surveying the existing literature on refugee visits their homes in other post-conflict zones, the article discusses an aspect of Palestinian visits that previous studies have left untouched: the encounter between visitors and present occupants.

2015 ◽  
Vol 3 (1) ◽  
pp. 96-112
Author(s):  
Nof Nasser Eddin ◽  
Nof Nasser-Eddin

This article argues that the situation of Palestinian refugees is still relevant till this day. There are around five million refugees living in neighbouring Arab countries, such as Lebanon, Jordan, Syria and Egypt, as well as neighbouring areas in Palestine itself, like the West Bank and Gaza Strip, under very precarious conditions. Their situation is extremely unstable as any changes in the region can influence them directly. The need to address this issue is particularly important because Palestinian refugees (as well as internally displaced Palestinians) have been both historically and politically marginalised. In particular, I will argue for a need to gender the debate around the Palestinian refugees, because the distinct experience of women Palestinian refugees has been overlooked within this context. Most literature has focused on the Palestinian refugees as a holistic population, which assumes all refugees share the same struggle. However, understanding the position of women within the context of the refugees and the unique struggles they face is essential to understanding their particular experiences as refugees and in highlighting their differential needs; this is why a feminist perspective is needed within the field of refugee studies. This article is based on a feminist journey drawing on research interviews with female Palestinian refugees in camps in Jordan, and with Syrian Palestinian women in Turkey, Jordan and Europe.


2021 ◽  
Author(s):  
◽  
Alana Foster

<p>To date, men as gendered beings have largely remained absent from the international literature on armed conflict and peacebuilding. In general, the literature omits men‘s gendered experiences as civilians, non-combatants and peacebuilders and instead, men remain confined by stereotypes of violence, soldiering and war-making. In this thesis, I aim to break these silences by producing a qualitative analysis of discourses of men and masculinities within semi-structured interviews conducted with fourteen Palestinian peacebuilders in the West Bank. This analysis explores the impacts of the ongoing occupation and armed conflict on non-combat related Palestinian masculinities, and further, how men and masculinities are thought to interact with local peacebuilding initiatives. Through the use of feminist critical discourse analysis, this study has uncovered a number of key themes relevant to gender and peacebuilding theory and practice. Firstly, it found that the ongoing conflict has resulted in a 'thwarting' of West Bank masculinities in which men are understood as finding it increasingly difficult to live up to social expectations of their traditional roles and identities. Secondly, this study found that men and masculinities have become somewhat estranged from civil society, informal peacebuilding schemes. Based on my findings, these initiatives seem to centre around feminised narratives that emphasise women's peacebuilding capacities, while masculinities and the peacebuilding roles of men are overlooked. Nevertheless, this thesis also presents the notion that men are actively involved in the nonviolent resistance movement within the West Bank, which opens up room for a novel, alternative understanding of 'masculinised' peacebuilding in Palestine. In sum, this study articulates the need to 'take masculinities seriously' in the pursuit of more inclusive and effective peacebuilding and post-conflict development practice.</p>


Transfers ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 92-107
Author(s):  
Dorota Woroniecka-Krzyzanowska

This article employs the concept of multilocality to analyze the politics of space under the condition of protracted encampment. Rather than adopting a common synchronic approach to how refugees relate to space, the theoretical lens of multilocality grasps the diachronic dimension of protracted camps understood as places that encompass multiple attachments across time and space: the remembered and imagined places of origin, sites of residence in exile, and future geographies of hope or anticipation. Based on ethnographic fieldwork in al-Am’ari, a Palestinian refugee camp in the West Bank, I analyze multilocality as a political practice whereby local residents and organizations nurture the refugee identity of their communities, resist the permanence of protracted exile, and manifest the necessity for political change.


2021 ◽  
pp. 565-583
Author(s):  
Devin G. Atallah

Critical insights on multisystemic resilience are grounded in Global South knowledge on the complexity of human relationality, which underscores that resilience does not fit neatly into ecological models. These insights are rooted in colonized communities’ embodied and emplaced struggles for dignity and decolonization. Therefore, this chapter shares the author’s reflections on multisystemic dimensions of human resilience emerging from voices of two displaced Palestinian families who participated in one of the author’s previously completed studies in the colonized territory of the West Bank. When reading through the intergenerational narratives of the two Palestinian refugee families featured in this chapter, the author invites readers to accompany him in bearing witness to stories of profound suffering associated with colonial structural violence, yet also stories of radical rehumanization, which manifest as decolonial enactments of resilience.


2021 ◽  
Author(s):  
◽  
Alana Foster

<p>To date, men as gendered beings have largely remained absent from the international literature on armed conflict and peacebuilding. In general, the literature omits men‘s gendered experiences as civilians, non-combatants and peacebuilders and instead, men remain confined by stereotypes of violence, soldiering and war-making. In this thesis, I aim to break these silences by producing a qualitative analysis of discourses of men and masculinities within semi-structured interviews conducted with fourteen Palestinian peacebuilders in the West Bank. This analysis explores the impacts of the ongoing occupation and armed conflict on non-combat related Palestinian masculinities, and further, how men and masculinities are thought to interact with local peacebuilding initiatives. Through the use of feminist critical discourse analysis, this study has uncovered a number of key themes relevant to gender and peacebuilding theory and practice. Firstly, it found that the ongoing conflict has resulted in a 'thwarting' of West Bank masculinities in which men are understood as finding it increasingly difficult to live up to social expectations of their traditional roles and identities. Secondly, this study found that men and masculinities have become somewhat estranged from civil society, informal peacebuilding schemes. Based on my findings, these initiatives seem to centre around feminised narratives that emphasise women's peacebuilding capacities, while masculinities and the peacebuilding roles of men are overlooked. Nevertheless, this thesis also presents the notion that men are actively involved in the nonviolent resistance movement within the West Bank, which opens up room for a novel, alternative understanding of 'masculinised' peacebuilding in Palestine. In sum, this study articulates the need to 'take masculinities seriously' in the pursuit of more inclusive and effective peacebuilding and post-conflict development practice.</p>


2004 ◽  
Vol 21 (2) ◽  
pp. 114-116
Author(s):  
Zabeda Nazim

Shahla Haeri’s groundbreaking work could not have emerged at a moredesperately needed time. In the aftermath of 9/11 and the war on Iraq, thewestern media have worked feverishly to bombard the West with imagesand messages about Muslim women and Islam. Whether it is the imageof Afghanistan’s burqa-clad women or Iraq’s veiled women, the messagehas been the same: All Muslim women are speechless, powerless, andoften invisible victims of an oppressive monolithic Islam.In No Shame for the Sun: Lives of Professional Pakistani Women,Haeri presents the reader with an insightful and poignant look at the livesof six educated, middle-class and upper-middle class, professionalPakistani women. Situated against Pakistan’s changing social, political,economic, cultural, and religious landscapes, their successes, costs, andstruggles “challenge the notion of a ‘hegemonic’ and monolithic Islam thatvictimizes Muslim women” (p. xi).The book’s preface spells out its main purpose: to render visible theexperiences of professional Pakistani women within the larger goal of disruptingthe dominant western stereotypes and beliefs of Muslim women.In the introduction, Haeri situates herself by raising a series of questionsemerging from her own experiences as an Iranian-born, middle-class, educated,professional Muslim woman living and working in the UnitedStates. Namely, she questions her own invisibility resulting from the persistenceof western stereotypical images and beliefs of women in theMuslim world and then offers an overview of the theoretical and historicalrationale for their persistence ...


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