scholarly journals Vyg old believers, traditional shipping and shipbuilding of the White Sea-Onega basin.

2020 ◽  
Vol 11 (1-2020) ◽  
pp. 55-76
Author(s):  
Nikita A. Elizarkov ◽  

The author suggests social & cultural problems considered economic & technological aspect of surviving the Old Believer religious community within historical context of the Russian North on the base of published narrative sources. It’s known about shipbuilding, navigation, trade and manufacture tradition of the Vygoretsia priestless Old Believer cloister —a great center of the Ortodox religious minority in the XVIIIth century Russian Empire. But what meant cooperation within the Vyg river Pomorian priestless “Old Belief”community for national commerce and trade on the European North?

2020 ◽  
pp. 108-116
Author(s):  
Galina Budnik

The book of memoirs of Norwegian entrepreneur Egil Abrahamsen about his work in Arkhangelsk province in 1908—1928 is analyzed. The author highlights stories related to the revolutionary events of 1917, foreign intervention, and the establishment of the Soviet regime in the European North of Russia. Attention is drawn to the description of the life and traditions of the inhabitants of the White Sea area: the Pomors, representatives of the Orthodox clergy, Old Believers, peasants, lumbermen and sawmill workers. It is concluded that the book expands readers’ understanding of the history and culture of Russia and forms a respectful attitude to the citizens of Russia and Norway.


2021 ◽  
Vol 1 ◽  
pp. 213-224
Author(s):  
A.B. Bil’diug ◽  
◽  
A.I. Vaskul ◽  
N.G. Komelina ◽  
◽  
...  

This article is based on the fi eld work data of Pushkin House related to the history of the Anoufrievsky Skete that existed at the Winter Coast of the White Sea in the 18th — early 20th centuries. Specific storylines and motives are discussed, selected by the authors from the body of the recorded narratives concerning the Skete. The locals reproduce the historical narratives, including the legendary tales about the fi rst settlers, the life of the Skete community, the Old Believers’ wealth, recombining the history of the site in various ways; eschatological motives are superimposed on the speculations concerning the decline of the Pomor villages.


2021 ◽  
Vol 17 (49) ◽  
pp. 60-87
Author(s):  
Igor Kuziner ◽  

In this article I review the corpus of newspaper materials related to the purported involvement a group of Saratov Old Believers in a ritual murder, which allegedly took place in late 1911. Taking into account the context of other high-profile cases of ritual murder of that time—“Multan’s case” and “Baelis’ case”—the paper considers the specifics of the charges against the ethnic majority to which the suspected ethnic Russian wanderers belonged. The analysis focuses on the discursive transformation of the majority / minority boundaries under the conditions of the nationalizing Russian Empire at the turn of 19th–20th centuries, reflected in the press materials devoted to a specific episode. The religious factor in determining the boundary as “the Self / the Other” turned out to be non-essential—compared to the ethnic factor—when it comes to the Saratov wanderers. Thus, we find evidence for a certain normalization of the wanderers, who begin to be thought of as Russians first—and sectarians second. Their ethnicity, according to the logic of some of the publicists who describe them, endows them with a certain set of qualities—among them the impossibility of committing ritual murder. Without questioning the homogenizing logic of the modern discourse about defining the boundaries of “the Self / the Other” and “norm-deviation”, the article argues that these boundaries, even in the conditions of a nationalizing empire, appeared to be flexible enough to carry out the inclusion of subjects that were outside the conventional norm, thus making the normative area a plastic and constantly changing space. The ambivalent position of the Old Believers (representatives of a dominant ethnic group and, at the same time, a religious minority) was reflected in the press reports on the Saratov incident, forcing journalists and readers to take a fresh look at the limits of majority and minority, and to redefine the place of religious outcasts in this system.


1998 ◽  
Vol 1 ◽  
pp. 41 ◽  
Author(s):  
Margje Post

The present article deals with the dialect of Kojda, a village situated on the White Sea coast in the Mezen' rajon of the Archangel'sk oblast'. The dialects of the Archangel'sk oblast' are poorly described, because most of the area is not included in the Dialect Atlas of the Russian Language (DARJa).The dialects spoken to the north of the Northern Dvina developed from the Old Novgorod dialect of the first Russian settlers, who came in the Middle Ages. Kojda was founded at a later stage, in the 17th century, presumably by people from neighbouring settlements. A large proportion of the present population, however, are descendants of Old Believers from Novgorod.The main part of the article consists of an enumeration of the main dialectical features of Kojda. These features were found on a tape recording of an 88-year old inhabitant of the village. These dialectal char-acteristics were compared with data from several publications dealing with dialects from the Archangel'sk oblast', in particular with dialects from the Pinega rajon, which is situated near Kojda.Most features are typical of the Archangel'sk dialects. An exception is the comparatively open pronunciation of the Old Russian jat'. Some data suggest that there are more features which are not typical of all dialects of the Archangel'sk oblast', but further research is needed. My findings suggest that the dialect of Kojda is more similar to the Pinega dialects than might be expected from the literature, though it seems to be less archaic.


2018 ◽  
Vol 4 (4) ◽  
pp. 19-24
Author(s):  
I. Ya. Grichanov ◽  
E. I. Ovsyannikova

Original data on Dolichopodidae from the Belomorsk district of Karelia and Bolshoi Solovetskii Island (Arkhangelsk Region, Primorskii district) resulted from the short-term visit (2018) are presented. All ten collected species and the genus Medetera are firstly recorded for the Solovetskiye Islands. Dolichopus discifer Stannius, 1831, Dolichopus ungulatus (Linnaeus, 1758), Rhaphium laticorne (Fallén, 1823), Sympycnus pulicarius (Fallén) and Syntormon tarsatus (Fallén, 1823) are new species for the Arkhangelsk Region. Photographs of habitats of dolichopodid species are included.


2018 ◽  
Vol 45 (1) ◽  
pp. 1-28
Author(s):  
Daniel C. Waugh

While well documented in the Muscovite customs registers (tamozhennye knigi), the commercial and communications networks of the Russian North have yet to receive the scholarly attention they deserve. Despite the low population density of that region and its ostensibly forbidding natural environment, communications were comparatively fast and frequent. This essay examines the evidence concerning the commercial activities of the Tatars and connected non-Russian groups, the Udmurts and Besermiane, who lived in and near the village of Karino east of Khlynov (Viatka). Their lucrative business dealings, especially in wax and honey, drew on resources to the south and east, took them regularly to Velikii Ustiug, and on some occasions all the way to the White Sea. To a considerable degree, this is the story of kinship networking and family enterprise.


2010 ◽  
Vol 13 (3) ◽  
pp. 5-20
Author(s):  
Loc Duc Nguyen

The Vietnamese Catholic community is not only a religious community but also a traditional village with relationships based on kinship and/or sharing the same residential area, similar economic activities, and religious activities. In this essay, we are interested in examining migrating Catholic communities which were shaped and reshaped within the historical context of Viet Nam war in 1954. They were established after the migration of millions of Catholics from Northern to Southern Viet Nam immediately after Geneva Agreement in 1954. Therefore, by examining the particular structural traits of the emigration Catholic Communities we attempt to reconstruct the reproducing process of village structure based on the communities’ triple structure: kinship structure, governmental structure and religious organization.


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