scholarly journals Andrea Martínez Fernández, Old Havana: Community Participation, Gentrification and Inequality

2020 ◽  
Vol 8 (2) ◽  
pp. 18-29
Author(s):  
Andrea Martínez Fernández

In the summer of 2016, the Havana’s Historian Office and the Cultural Heritage Management research group of the Complutense University of Madrid carried out a field study and survey of the inhabitants of Old Havana. The objective was to identify the problems and necessities of the respected people, but in relation to their Cultural Heritage. Havana’s heritage management plan has been a paradigm of community involvement and participation for decades. The locals living in the city are aware of the importance of their heritage, they value it and it is part of their lives. However, there is also a growing scepticism among World Heritage Status of the city, the increasing mass tourism and the priorities on the restauration of buildings. A survey was carried out among different neighbours in the city that faced different realities and paradigms when it came to the nature of their heritage and the management of it. The survey focused on the perception of the people on the situation, not only their opinion on how the heritage was being managed, but also on how it influenced their lives. The views on the World Heritage defined basically two very different realities: the proud Havana, the one where the development is bringing benefits (cultural, economic, aesthetical…) and the sceptic one, the ones that wonder how a mess such as Old Havana could be heritage of humankind, when it is not local heritage.

Author(s):  
Hidayati Hidayati ◽  
Arifuddin Arifuddin ◽  
Aflina Aflina ◽  
Zainab MZ

The tradition of drinking coffee, as a cultural heritage of Indonesia, has existed for generations in the city of Medan, the capital of the province of North Sumatra and Sumatra is also a coffee-producing region in Indonesia, so it is not surprising to see the rise of coffee shop business with the current name of coffee café in Medan. Drinking coffee at the café is not just a necessity, it has become a lifestyle and is not limited to age, profession or social status; all the people gather and unite in this place and produce a togetherness. By means of  Anthropolinguistic approach, the one referring  to the study of humans and cultures related to linguistic functions and all the dynamics inherent in human activities, the  research, aimed at revealing local wisdom in coffee cafes in the city of Medan, and based on the notion of cultural heritage preservation, is conducted  using descriptive qualitative methods, revealing a series of community activities related to coffee café in Medan, supported by validity data in the form of interviews and questionnaires, with the key instruments, respondents, who truly understand the phenomenon of the tradition of drinking coffee. The results show that local wisdom is found in the coffee café in Medan, with a percentage of 96, having three points of discussion: Social Interaction Establishment through Polite Language (88%), Cultural Heritage Preservation (96%) and Economic Growth Improvement (92%).


2021 ◽  
Vol 10 (1) ◽  
pp. 18
Author(s):  
Titi Darmi ◽  
Iqbal Miftakhul Mujtahid ◽  
Ledyawati Ledyawati

This article discusses the extent to which Cultural Heritage management involving various sectors can contribute to increasing tourist visits. The research was conducted in the city of Bengkulu, the location of the research was the legacy of Bung Karno's house. Data collection was carried out through secondary data and primary data. Primary data was carried out by interviewing related parties, namely two of Bung Karno's house staff, the Head of the Jambi Cultural Heritage Preservation Agency (BPCB), the Head of the Bengkulu Province Education Office, one cultural expert, four tourism activists, and six communities. members who were visiting Bung Karno's house. The steps in this research are data collection, classification, analysis, and data processing, making conclusions, then narrating in depth. The results of the study explain that the Heritage of Bung Karno's House is one of the historical tourist objects visited by many tourists. Bung Karno's heirloom house is a historical tourism object that has an attraction and has an important role in increasing tourist visits. For optimal Cultural Heritage management, it is important to strengthen the capacity of Cultural heritage management sustainably by optimizing technology and involving five partnership sectors, namely government, private sector, universities, media, and society. 


2002 ◽  
Vol 13 ◽  
pp. 21 ◽  
Author(s):  
Kevin Rains ◽  
Jonathan Prangnell

<p>Brisbane's major football venue, Lang Park, is undergoing a $280 million redevelopment. As part of this project the University of Queensland Archaeological Services Unit (UQASU) developed a cultural heritage management plan for the site. UQASU identified that the Lang Park site once housed a number of historic cemeteries, dating from the 1840s, and an early brick drain. These were assessed to be of high cultural heritage significance, and in 2000 UQASU formulated policies and strategies for their management. In 2001, UQASU began the salvage of those parts of the culturally significant elements that were to be deleteriously affected by earthworks and building activity. To date 397 burials have been exhumed.</p>


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Mohamed Ali Mohamed Khalil ◽  
Eman Hanye Mohamed Nasr

PurposeThe study aims to analyze the development of Omani heritage legislation against the UNESCO World Heritage Convention (WHC), 1972 and WHC Operational Guidelines (WHC-OGs) to predict the possible effects of the recent developments on the management of the World Heritage Site in Oman.Design/methodology/approachThis study discusses the development of the heritage protection legislation in Sultanate of Oman since 1970; it analyses the Omani Cultural Heritage Law 35/2019 against the recommendations of the UNESCO WHC as well as the requirements of the World Heritage Operational Guidelines. Moreover, the research investigates the possible effects of the recent heritage legislation developments on the management of Bahla Fort and Oasis in Oman, which is the first Omani World Heritage Site and the only site with special management regulations.FindingsThe paper outlines the effects of both the Omani Cultural Heritage Law 35/2019 and the Special Management Regulations 81/2019 on the implementation of the Bahla Management Plan. Additionally, the research establishes how the customization of heritage legislation as a special heritage management regulation facilitates the implementation of national legislation to solve specific local problems.Originality/valueThe study establishes the significance of developing comprehensive legislation to protect and manage the rich Omani cultural heritage and World Heritage Sites in alignment with the WHC and the WHC-OGs.


Author(s):  
William Bainbridge

Disencumbered from their historical conditions and rehashed in different discursive patterns, symbols outlined in the previous chapters re-emerge today in the controversial debate on the cultural heritage of the Dolomites. This debate, critically revived after their inscription in the World Heritage List, subtly exploits these ‘neutral’ symbols when the economy of mass tourism and the internationalization of leisure appear to overshadow ethnic and national divides. Aspects of this most recent recirculation of symbols are presented through fieldwork conducted at the Messner Mountain Museums in South Tyrol. While perfectly aware of crossing multiple ethnic and political borders, Victorian travellers were, instead, mainly concerned with a picturesque version of the Dolomites that was translatable into their own language and heritage.


1912 ◽  
Vol 6 (3) ◽  
pp. 650-658
Author(s):  
Howard Thayer Kingsbury
Keyword(s):  
The One ◽  

One of the earliest mitigations of the horrors of war, particularly in its incidence upon private individuals, was the custom of sparing the inhabitants of a surrendered city in their persons and property, instead of subjecting them to the rapine and pillage which usually followed a capture by storm. Even the Mosaic Code made this exception in the midst of its barbarities, although the doomed cities of Canaan were excluded from the benefits of the exception. Both the general savagery and the one humane departure from it are well exemplified by verses ten to sixteen of the twentieth chapter of Deuteronomy: 10. When thou comest nigh unto a city to fight against it, then proclaim peace unto it. 11. And it shall be, if it make thee answer of peace, and open unto thee,,then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. 12. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it. 13. And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword; 14. But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee. 15. Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. 16. But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth.


2010 ◽  
Vol 50 (2) ◽  
pp. 698
Author(s):  
Paul Travers

The various LNG projects in Queensland presented industry and traditional owners with a unique set of circumstances. On the one hand, LNG proponents were required to engage individually with traditional owner groups regarding cultural heritage. On the other hand, traditional owner groups were dealing with a variety of LNG proponents each seeking agreement about the same thing but in different ways. The paper examines this issue, considers a number of the pitfalls, and asks whether there is a case for standardising the management of cultural heritage. The current review of the Commonwealth Aboriginal and Torres Strait Islander Heritage Protection Act 1984 appears to support this approach. This paper will also look at the various ways cultural heritage has been managed in Queensland, as well as in other states and territories, and assesses whether there really is a better way for proponents in the oil and gas industry to manage this issue. Paul Travers was responsible for developing Queensland’s Aboriginal Cultural Heritage Act 2003. He also drafted the Aboriginal cultural heritage duty of care and cultural heritage management guidelines under the legislation. He has worked with LNG proponents and traditional owners in relation to LNG projects in Queensland. He brings an interesting and unique take on the essential elements of successful cultural heritage management.


2019 ◽  
Vol 8 (12) ◽  
pp. 319 ◽  
Author(s):  
Medina-Viruel ◽  
Casero ◽  
Jiménez ◽  
González Santa Cruz

Recently, gastronomy has become one of the most important tourist attractions for cities as well as for rural areas. In this respect, tourists look for authenticity in the gastronomy heritage of these destinations, making it, thusly, a motivation for visiting the place. This research presents a segmentation of the tourists who visit Sucre (Bolivia), on the basis of a higher or lower interest in the gastronomy of the city. The results extracted from the research highlight the existence of three tourist segments with different attitudes regarding gastronomic experiences. Additionally, it notes the importance that a specific type of tourist places on discovering and better understanding the gastronomy of a city as part of its cultural heritage.


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