scholarly journals Axiosphere of folk art culture as a factor of Ukrainians’ ethnocultural identity-saving

2019 ◽  
Vol 1 (I) ◽  
pp. 194-208
Author(s):  
Світлана САДОВЕНКО

The article analyzes the issue of understanding the influence of axiosphere on saving ethnocultural identity. Traditional identity is considered as an integrity of a human formation general social determinism to become an individual, and self-consciousness and all the roles of a human in the society – as a product of social development. Ukrainian traditional folk culture with continuous dialectical processes taking place in a society is shown to be modern as long as it perfectly reproduces significant changes in a modern life, history, life of the people, conveys people’s aspirations and attitudes to reality, identifies Ukrainians and their culture among other cultures.

2021 ◽  
Vol 15 (3) ◽  
pp. 424-432
Author(s):  
Valentina Petrovna Mironova ◽  
Liudmila Ivanovna Ivanova

The article is a review of scholarly works by Karelian folklore researcher, Cand. Sci. (Philology), Merited Scientist of Karelia Alexandra Stepanovna Stepanova. Her biography is briefly presented, the collecting and scientific activity of the researcher is examined, the contribution to the study of the Karelian lamentation tradition and folk culture as a whole is analyzed in the article. A. S. Stepanova made more than fifty expedition trips to the various regions of Karelia during her working at the ILLH KRC RAS, she recorded language and folklore-ethnographic material from representatives of all groups of Karelians living both in the Republic of Karelia and in the neighbouring territories. She is the author of a number of scientific collections, monographs and more than 50 articles. She introduced the samples of the Karelian lamentations into the scientific circulation for the first time, as well as their translations into Russian. A special merit of A. S. Stepanova consists in compiling the “Dictionary of the language of Karelian lamentations”, the appearance of which has set a new direction in Karelian science - linguistic folkloristics. Nowadays, the researcher’s scientific works stay relevant among the scientific community both in Russia and abroad. The honorary titles of a foreign corresponding member of the Society of Finnish Literature (Suomalaisen kirjallisuuden seura), of the Kalevala Society (Kalevalaseura), of the Finno-Ugric Society (Suomalais-ugrilainen seura) are the evidences of this. Scientific collections and anthologies on Karelian folklore are actively used for the study of the native (Karelian) language, oral folk art and folk culture in the universities and schools of the Republic of Karelia. In addition, Stepanova’s books are popular among all the people who express the interest in the folk culture.


Author(s):  
Manorama Chauhan ◽  
Sheetal Soni

Folk art is a compound form of two words (folk $ art). The word "folk" is used to refer to the whole community who work together and "art" refers to the action of shaping the imagination. That is, the method of shaping their imagination by the particular population is called folk art.Malvanchal is the heartland of Madhya Pradesh and it has a special Indore city. The people here are still religious and cherish their culture. Apart from the natural, cultural, literary and social environment, folk culture, folk literature, folk music, and folk art are also rich here. It has a folk art called "Sanja". In this Shraddha Paksha, the virgin girls perform this festival every year from the full moon of Bhadwa month to the new moon of Ashwin month to get a good brides through Sanja Pujan and fasting. Just as Parvati ji had received Lord Shankar through Sanja Vrata. लोककला दो शब्दों का मिश्रित रूप है (लोक$कला) लोककला। ‘‘लोक’’ शब्द का प्रयोग उस सम्पूर्ण जनसमुदाय के लिए किया जाता है जो साथ मिलकर कार्य को करते है तथा ‘‘कला’’ कल्पनाओं को आकार देने कि क्रिया को कहते है। अर्थात विशेष जनसमुदाय द्वारा उनकी कल्पना को आकार देने की पद्धती को लोककला कहा जाता है।मालवांचल मध्यप्रदेश का हृदय स्थल है तथा इसमें विशेष इन्दौर शहर है यहां की जनता आज भी धर्मप्रेमी तथा अपनी संसकृति संजोए हुए है। यहाँ के अनुकूल प्राकृतिक, सांस्कृतिक, साहित्यिक एवं सामाजिक वातावरण के साथ ही लोक संस्कृति लोक साहित्य, लोक संगीत, एवं लोककला भी समृद्ध है। इसमें एक लोककला है ‘‘संजा’’। इस लोककला पर्व को कुँवारी लड़कीयाँ श्राद्ध पक्ष में हर वर्ष भादवा माह की पूर्णिमा से अश्विन माह की अमावस्या तक अच्छा वर पाने के लिए संजा पूजन एवं व्रत-उपवास के माध्यम से करती है। जिस प्रकार पार्वती जी ने भगवान शंकर को संजा वृत के द्वारा प्राप्त किया था।


2019 ◽  
Vol 42 ◽  
Author(s):  
Boris Kotchoubey

Abstract Life History Theory (LHT) predicts a monotonous relationship between affluence and the rate of innovations and strong correlations within a cluster of behavioral features. Although both predictions can be true in specific cases, they are incorrect in general. Therefore, the author's explanations may be right, but they do not prove LHT and cannot be generalized to other apparently similar processes.


Globus ◽  
2020 ◽  
Author(s):  
I. Bagandova ◽  

This study is devoted to the study of the features of the archetype of the Dargins, the formation of which dates back to the times of paganism and, which was imprinted by both religious ideas and historical events that had a significant impact on the worldview and worldview of the people. This work is the first attempt to analyze the archetype of the Dargins from the point of view of its inherent fatalism on the basis of proverbs, sayings and legends of the Dargin people, which represent the wealth of oral folk art and reflect the specifics of the psychological formation of the people that have been taking shape for millennia


2020 ◽  
Vol 1 (1) ◽  
pp. 143-149
Author(s):  
E. V. Fomchenko ◽  

The article deals with such a modern phenomenon of culture and art — as performance. The purpose of this study is to determine the performative features as characteristics of modern artistic creativity and their influence on the development of folk culture. The tendency for turning to ritual, ceremonial types of folk art, whereby the communication is put forward, is considered on the example of the creative activity of the folklore ensemble "Rosstan". The article notes such performative characteristics as the creation of an event and atmosphere, space and communication organization, the interaction of the audience, that provide conditions for perception and response. The author relies on the works of such scientists as: E. Fischer-Lichte, V. Turner, A. Ya. Flier, L. N. Zakharova, L. V. Demina and others. In the process of studying following methods were used: generalization, comparison and also dialectical, historical and logical once. Modern features in folk culture, expressed in the interaction of traditional and innovative folkloristics are revealed on the example of the creative activity of "Rosstan". The revival of folk culture, the realization of its creative potential is possible through the development of cultural traditions and the creation of innovations related to ancient ritual forms of interaction, which should be adapted to the present and be understood by modern generation.


Author(s):  
Galina G. Poddubnaya

The musical culture of the people, being inside the integral space of folk art, quite fully reflects the peculiarities of the mentality of the people and manifests its self-identification. The present article analyses artels as a form of being of a nationality in musical culture, which involves the mutual enrichment of collective and individual principles of musical folk art.


2012 ◽  
Vol 524-527 ◽  
pp. 2766-2769
Author(s):  
Yong Chun Wu ◽  
Xin Kui Liu ◽  
Lian Feng Xu

Create a good city environment is an eternal theme of human development. The urbanization has brought not only economic and social development, but also urban sprawl and environmental damage, which make the city become a tool to complete various functions and no longer suitable for residents to live. A strange phenomenon appears that the more development of the city, the lower residents’ satisfaction to the urban environment. This article argues that meeting the needs of the people is the true meaning of urban development, and discusses the needs of the residents to the urban environment.


Author(s):  
Victor Bassey Edet

Evolving discourses within the sphere of Christian experience and social development reveals that social transformation in the society cannot be separated from spiritual transformation. Religion as a social phenomenon has therefore become an acknowledged and strategic dimension in the development thinking and practice in contemporary society. But despite apparent contributions of religion to the development of many societies such as Nigeria, the role of religion, especially Christianity, has not been given due recognition in the history and development of a number of societies such as Ibesikpo Asutan of Akwa Ibom State. This study therefore examines the religious experience of the people towards development between 1912 when Christianity arrived and 2019. The method adopted for this work is the phenomenological and descriptive designs. Findings reveal that besides the consciousness of the transcendent and the question of God's existence, Christian missions in Ibesikpo Asutan have contributed immensely toward the development of the area.


2008 ◽  
pp. 1829-1853
Author(s):  
Anil Shaligram

For social development to take place in rural areas it is necessary to involve the people and assist them in becoming technology-enabled and knowledge-enabled because knowledge is always held collectively (Hayek, 1945). It is said that the growing digital divide has added one more dimension to the already skewed process of development-underdevelopment (Castells, 2000). In reality however it has more to do with the deprivation of information and knowledge than the non-availability of hardware and connectivity. To overcome this, it is necessary to look from a fresh perspective and introduce a new socio-organizational model that builds on the principles of Information Society (Castells, 2000), Economics of Knowledge (Machlup, 1962; Arthur, 1985; Romer, 1990) and Social Capital (Coleman, 1988; Putnam, 1995) to ensure better development of human and social capital.


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