Making History or Preventing the World from Unraveling

Author(s):  
François Hartog

François Hartog’s piece is on what he calls the ‘modern regime of historicity’ and how Sartre’s and Camus’s relationships with that ‘regime’ evolved, and how the latter constituted a facet of their rupture. Hartog traces Sartre’s move away from a literature of ‘exis’ (think La Nausée) to a literature of ‘praxis’ (Les Chemins de la liberté). Hartog places the Sartrean trajectory in contrast with that of Camus who, in the postwar period came to reject the ‘religion’ of history. For Camus, the priority was the present moment, and what was necessary was not to make history, but rather to prevent the world ‘from destroying itself.’

2021 ◽  
pp. 002216782110180
Author(s):  
Luke Hockley

This article explores what it means to feel film. It does so through an exploration of the interconnections between Bergson, Deleuze, and Jung. Central to the argument is the ontological status of the image in these different philosophical and psychological traditions. In particular, image is seen as an encapsulation of coming into being, or what Bergson terms durée. To feel film is to engage with its therapeutic capacity to bring us into being. In the consulting room and in the cinema, this process is embodied and in some way created either between client and therapist or viewer and screen. The elusive present moment is the site at which the past permeates the present, creating as it does feeling toned entry into the process of becoming. Jung thought of this as central to individuation and Bergson as central to being. Feeling film from this perspective becomes a way of finding ourselves in both the world of the film and in our individual psyche.


Author(s):  
A. A. Orlov

Specifics of present moment of historical development is cardinal change of a geopolitical picture of the world. The period of partnership between Russia and the West came to an end. Partnership is succeeded by new structure of the international relations which will be constructed on much more pragmatic basis. At the same time it is obvious that the unipolar world was absolutely not effective. This world finally disbalanced all system of the international relations that was expressed in the number of the regional and local conflicts unprecedented before, and in return in the last two years of direct confrontation between Russia and the West.


2018 ◽  
Vol 6 (4) ◽  
pp. 107-110 ◽  
Author(s):  
Nikki Usher ◽  
Matt Carlson

The network society is moving into some sort of middle age, or has at least normalized into the daily set of expectations people have for how they live their lives, not to mention consume news and information. In their adolescence, the technological and temporal affordances that have come with these new digital technologies were supposed to make the world better, or least they could have. There was much we did not foresee, such as the way that this brave new world would turn journalism into distributed content, not only taking away news organizations’ gatekeeping power but also their business model. This is indeed a midlife crisis. The present moment provides a vantage point for stocktaking and the mix of awe, nostalgia, and ruefulness that comes with maturity.


2018 ◽  
Vol 51 (2) ◽  
pp. 249-281
Author(s):  
Gavriel D. Rosenfeld

AbstractSince the turn of the millennium, major political figures around the world have been routinely compared to Adolf Hitler. These comparisons have increasingly been investigated by scholars, who have sought to explain their origins and assess their legitimacy. This article sheds light on this ongoing debate by examining an earlier, but strikingly similar, discussion that transpired during the Nazi era itself. Whereas commentators today argue about whether Hitler should be used as a historical analogy, observers in the 1930s and 1940s debated which historical analogies should be used to explain Hitler. During this period, Anglophone and German writers identified a diverse group of historical villains who, they believed, explained the Nazi threat. The figures spanned a wide range of tyrants, revolutionaries, and conquerors. But, by the end of World War II, the revelation of the Nazis' unprecedented crimes exposed these analogies as insufficient and led many commentators to flee from secular history to religious mythology. In the process, they identified Hitler as Western civilization's new archetype of evil and turned him into a hegemonic analogy for the postwar period. By explaining how earlier analogies struggled to make sense of Hitler, we can better understand whether Hitler analogies today are helping or hindering our effort to understand contemporary political challenges.


Karl Barth ◽  
2021 ◽  
pp. 84-99
Author(s):  
Christiane Tietz

The support of prominent theologians for the First World War made Barth understand that their premises were false. How instead could a pastor rightly speak of God? Barth returned anew to the biblical text, becoming convinced that it can still speak to people today. The result was Barth’s first Epistle to the Romans (1919), a commentary to Paul’s letter. Barth stresses that the kingdom of God comes about solely through God, while all human activities, including religion, belong to the world. Barth’s cultural critique reflects the spiritual situation of the wartime and postwar period, yet without any hope on cultural renewal. In his 1919 Tambach lecture, Barth further developed his insights of the difference between God and religion. For God one can only wait. Jesus Christ’s resurrection is the wholly other. Therefore theology needs to think dialectically. Barth’s new ideas found great resonance, but he was also accused of arbitrary exegesis.


Author(s):  
Anke Walter

The aetiological story of Ate, told by Agamemnon in Book 19 of the Iliad, establishes a connection between the crucial moment when the main conflict of the epic is resolved and an important moment of transition on Olympus. While tying the time of men and the time of gods together in a shared ‘ever since then’, the aetion also marks a growing divide between the two, providing a vivid stratigraphy of Iliadic time. In Hesiod’s Theogony, three aetia that explicitly invoke the poet’s present revolve around the central event of the work, the birth of Zeus: the origin of Hecate’s powers, Zeus’ marking the start of his reign by planting the stone that his father Cronus had swallowed instead of himself in the earth of Delphi, and Prometheus’ theft of fire. These aetia create a particularly meaningful present moment: one that testifies to the different types of divine time and its interaction with human time—including the complex model of time embodied by Hecate and the linearity of time introduced by Zeus—and implicates the audience in the stability of this new order of the world. Finally, in the Homeric Hymn to Hermes, the aetion of how the lyre becomes a token of Hermes’ and Apollo’s friendship imbues the present with a strong sense of the connection with the divine sphere, even while the lyre itself as the instrument accompanying the performance of the hymn vividly enacts its own continuity.


Author(s):  
Kitty Hauser

Photography, as is well known, is the image-making technology which specializes in the freezing of time.1 What kind of historiography, then, might photography be said to embody? How can photography, with its ineluctable connection to the present moment, hope to say anything at all about the past—about either the broad processes of history or even the events of the hours and minutes immediately preceding the second in which the photograph is taken? What kinds of knowledge of the past does photography allow, and what does it disallow? How can photography, that most superficial of media, hope to become a vehicle for the archaeological imagination, with its love of immanent depths? If photographic technology is uniquely equipped to record (visually) the present moment, it is also characterized—famously—by its thorough and indiscriminate recording of surface detail. What it lacks in temporal depth it makes up for in this meticulous rendering of appearances; any surface marked by the effects of action or time can be faithfully recorded by this technology which itself produces the marked surfaces of photographic plate, film, or print. History and the passing of time is available to photography only in the form of its traces, the more-or-less legible marks and remnants it has left behind at any one moment in the world. And it is precisely photography’s own nature as a chemical trace (until digitization, at least) that enables it accurately to reproduce these marks and signs of history. As discussed in Chapter 1, since the nineteenth century (at least) historical sciences such as palaeontology, geology, and archaeology have based themselves upon the reading of such signs of the past in the present, and this broad epistemological model could be extended to include military reconnaissance, forensic science, and art connoisseurship. Photography, fixing these signs in an image, has had—unsurprisingly, perhaps—an important part to play in the historical development of these disciplines. Photography meets the archaeological imagination as soon as photographic images are scanned for historical information in these disciplines and practices. In a sense, however, photography cannot help but represent the world archaeologically, since it cannot help but record its objects and landscapes in a temporal context, the traces of the past scattered across their surfaces. Ruskin enthused over this quality of the new medium.


Author(s):  
Susana Finquelievich

During 1990s, the transformations that took place in the world economy, focused mainly on information and communication technology (ICT), were expected to mark the beginning of an era in which recessions would only be a memory of the past. This transformation principally driven by the capacity of ICT was called the new economy (NE). At the early stages of the 21st century, it is increasingly evident that the NE did not accomplish all the marvels that were expected from it. However, Stiglitz (2003) stated that even if it was the basis for a short-term boom and for a recession that overcame even the postwar period rate, the basis for the NE is real. The Internet, technological advances, and the new ways to produce and make business are genuine. “If the 18th and 19th Centuries marked the passage from agricultural economy to the industrial economy, and most of the 20th Century witnessed the change from an industry-based economy to a services-based economy, the last decade of the 20th Century signaled the change to a weightless economy, the knowledge economy” (Stiglitz, 2003, p. 228). In such a situation, information management (Talero & Gaudette, 1996) becomes a window to opportunity.


10.1068/d54j ◽  
2005 ◽  
Vol 23 (3) ◽  
pp. 351-371 ◽  
Author(s):  
Simon Rycroft

The monochrome paintings of the British Op artist Bridget Riley produced between 1960 and 1965, in common with a number of experimental arts and media practices of the 1960s, were characterised by a drift away from traditional representational techniques towards what are now described as nonrepresentational practices. The dynamics of the Op Art aesthetic and the critical writings that surround it bear striking similarities to much recent work on nonrepresentational thought. Based upon an engagement with Riley's early work, and specifically with the perception and understanding of nature it engendered, an argument can be made that suggests that, despite claims to the contrary, Riley was engaged in a form of representational practice that rendered a new and fashionable understanding of cosmic nature. The multidimensional nature evoked in her aesthetic was designed to be experienced by the viewer in a precognitive, embodied fashion. In this there are strong echoes with the call made by nonrepresentational theorists who operationalise the same kind of cosmology to develop an evocative, creative account of the world. Both Op Art and nonrepresentational thought seem to build upon a shift in the representational register that occurred during the immediate postwar period, one which prompted representational practices which attempted to subjectify rather than objectify, to evoke instability and multidimensionality, and to exercise not only visual, oral, and cognitive ways of knowing, but also the precognitive and the haptic. The complex corelations between representation and nonrepresentation are apparent here, suggesting that it is problematic to emphasise one side of the duality over the other.


2017 ◽  
Vol 23 (5) ◽  
pp. 269-274
Author(s):  
Anastasiya V. Philippova ◽  
V. Chzhao ◽  
A. S Kolbin

The article presents a review of data concerning clinical development of bio-similar products of recombinant human insulin and its analogues according beginning of 2017. The review is implemented concerning regulative requirements. The analysis is implemented concerning registries of registered medications and registries of clinical studies at the territory of the Russian Federation, European Union and USA. The review of articles in the information database MEDLINE (PubMed) is implemented too. It is established that in whole in the world regulative approaches are developed related to implementation of clinical studies of bio-similar products of insulin. However, this direction represents a new field of knowledge. The requirements to clinical studies of this type pass a stage of formation and adaptation. In the beginning of 2017 at the mentioned territories only two bio-similar insulin glargin were registered. At the same time, certain clinical studies at the present moment wait for completion. This situation testifies that the considered problem is one of the most actual and perspective fields of medical science.


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