Languages and langages

This chapter in fact covers a range of subjects: the need for literature to express the ‘world totality’; the difference between ‘atavistic’ and ‘composite’ (i.e., creolized) communities; the ‘Chaos-world’ (Glissant’s term for the unpredictability that he sees as characterizing the modern world); the transition from written to oral expression; and the rejection of ‘monolingualism’ – i.e., the recognition that even if we only speak one language, we nevertheless write ‘in the presence of all the world’s languages’, and this awareness transforms the way we use our own language. There is an important distinction between a language (Creole, French, English, etc.) and a langage (for which there is no equivalent term in English), which is defined as the speaker’s or writer’s subjective relationship to the language that he or she uses. Speakers of different languages can share the same langage: thus there is a langage that is common to the Caribbean as a whole. Finally, Glissant discusses the art and the importance of translation.


2018 ◽  
pp. 5-29 ◽  
Author(s):  
L. M. Grigoryev ◽  
V. A. Pavlyushina

The phenomenon of economic growth is studied by economists and statisticians in various aspects for a long time. Economic theory is devoted to assessing factors of growth in the tradition of R. Solow, R. Barrow, W. Easterly and others. During the last quarter of the century, however, the institutionalists, namely D. North, D. Wallis, B. Weingast as well as D. Acemoglu and J. Robinson, have shown the complexity of the problem of development on the part of socioeconomic and political institutions. As a result, solving the problem of how economic growth affects inequality between countries has proved extremely difficult. The modern world is very diverse in terms of development level, and the article offers a new approach to the formation of the idea of stylized facts using cluster analysis. The existing statistics allows to estimate on a unified basis the level of GDP production by 174 countries of the world for 1992—2016. The article presents a structured picture of the world: the distribution of countries in seven clusters, different in levels of development. During the period under review, there was a strong per capita GDP growth in PPP in the middle of the distribution, poverty in various countries declined markedly. At the same time, in 1992—2016, the difference increased not only between rich and poor groups of countries, but also between clusters.



2021 ◽  
Vol 33 (3-4) ◽  
pp. 47-61
Author(s):  
Yasser K. R. Aman

The monstrous image created by William Blake in ‘The Tyger’ left the world wrapped in an apocalyptic vision that creates an epiphany of unknown Romantic potentials symbolised in ‘The Tyger’. The apocalyptic vision, deeply rooted in Christian religion, develops into an ominous harbinger of the destruction of the modern world portrayed in W.B. Yeats’ ‘The Second Coming’. The image of the beast marks the difference between two ages, one with strong potentials and the other with fear and resident evil unexplained. I argue that the apocalyptic theory in Christianity has an impact on the development of the image of the beast in both poems, an impact that highlights man’s retreat from Nature into the modern world which may fall apart because of beastly practices.



Author(s):  
Dr. Pradipta Mukhopadhyay

Digital Economy refers to an economy which is based on digital computing technologies and can also be referred to as internet economy or web economy as the business activities are conducted through markets based on the internet or the World Wide Web. A Digital Economy also refers to the usage of various digitised information and knowledge to perform various economic activities and uses various new technologies like Internet, Cloud Computing, Big Data Analytics to collect, store and analyse information digitally. This way the modern digital economies are helping the local and regional business organisations to come out of their local boundaries and step into the global scenario to take advantages of the modern liberalisation policies of the governments along with reduced trade barriers throughout the world. This paper will study the importance of digital economy in the modern world along with the difference between the traditional economy and the digital economy and the current state of digital economy in India. This Study has been casual, exploratory and empirical in nature and the data needed for research work has been collected by using both direct and indirect method of data collection.



Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.



Author(s):  
Owen Stanwood

Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to create these communities, however, the Huguenots needed patrons, and they thus ran headlong into the world of politics. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that would strengthen the British and Dutch states. As a result, French Protestants settled around the world—they tried to make silk in South Carolina; they planted vines in South Africa; and they peopled vulnerable frontiers from New England to Suriname. Of course, this embrace of empire led to a gradual abandonment of the Huguenots’ earlier utopian ambitions. They realized that only by blending in, and by mastering foreign institutions, could they prosper in a quickly changing world. Nonetheless, they managed to maintain a key role in the early modern world well into the eighteenth century, before the coming of Revolution upended the ancien régime.



Author(s):  
Michael Harrigan

Early modern French commentators saw slavery as a practice that was ubiquitous throughout the world, even threatening in its Islamic forms, and that was intimately associated with captivity. A further strand in creating the condition of the slave was made up of discourses of human difference. The site of the difference was very mobile; while there are hints of early proto-racial thinking at the turn of the eighteenth century, religion was one of various strands through which belonging and difference was conceptualised. Contrary to recent criticism, this chapter shows that representations of African slavery were based on ambiguous legal, commercial and societal foundations. Slavery was also justified by early capitalist rationale testifying to European confidence in production. Amerindian slavery was thought non-commercial and honour-based, and fascinated in depictions of the consumption of human beings. French accounts of the Caribbean slave economy illustrate the key strands of what the proprietorship of African slaves meant. The enslavement of baptised Africans was viewed with some diversity by ecclesiastics, with some questioning the principle of slavery, and some actively condoning it. Baptism was a powerful sacrament which implied levels of temporal belonging, but the coexistence of secular and spiritual planes could be complex or uneasy.



Evil ◽  
2019 ◽  
pp. 252-257
Author(s):  
Eleonore Stump

Dante is a superb Thomist; and, in his Divine Comedy, he puts flesh on Aquinas’s sophisticated philosophical and theological views by means of an allegory with novelistic elements. In the Inferno, Dante the traveler exemplifies the way in which to do well what the sinner in hell did horribly. The punishment of the sinner shows the ugliness of a particular evil, and the actions of Dante the traveler show something powerfully good that is the alternative, the near neighbor, of the evil. By this twinned means, the nature of the seven deadly sins is vividly exposed, and true goodness and love, opposed to all the seven deadly sins, is illuminated and poignantly depicted. Furthermore, Dante is not only a superb Thomist and an insightful philosopher in his own right, but he incarnates the philosophy in narrative; and that makes all the difference in the world to his ability to give us insight into evil.



2014 ◽  
Vol 96 (4) ◽  
pp. e9-e12
Author(s):  
NI Markham

The curriculum vitae (CV) is the surgeon’s window to the world; it says more about him or her than any other document can. While the content is vital, so too is the way it is constructed and presented. Nobody can afford to have their CV not looking as good as it possibly can. Although job applications in the modern world might not always ask for a CV to be submitted, the document is, nonetheless, such a critical item that it is a wonder that many surgical juniors appear not to have taken as much trouble over its construction as one might hope.



Author(s):  
Erez Nir

In this paper I offer a critical revision of the main thematic phenomenological writings on imagination by Sartre and Edward Casey based on the following three criteria: 1. the sufficiency of their respective sui generis accounts of imagination. 2. The capacity of their respective frameworks to account for imagination’s rich affectivity. 3. Their ability to provide a coherent and purely transcendental description of the difference between imagination and perception. I argue that in both Sartre and Casey the problematic aspects of their theories derive from focusing solely on the nature of the imaginative object at the expense of the imaginative experience as a whole. Using Husserl’s transcripts on the subject, I suggest a new phenomenological analysis of imagination as the direct intuition of the experience of the object instead of an intuition of an object in a possible mode. I argue that in imagination the object is present in a marginal way and what is directly experienced is the object’s affective form, which is an intuitive aspect of the object’s value qualities. This analysis shows that the intentional presence of value qualities in objects, and the general presence of value in the world is always connected to the way we imagine objects and not the way we perceive them, and that the value of things is better to be called their imaginative structure.



2021 ◽  
Vol 2 (3) ◽  
pp. 61-67
Author(s):  
Olena Martyniuk ◽  
Tetiana Poplavska

This document aims to conduct a literature review in order to identify evolution and research trends in the area of neuromarketing end marketing ethics. The fact of deep systemic crisis of the modern civilization has been discussed by politicians, scientists and philosophers for at least last fifty years. Since then, more than forty of them have been published, that was base for the scientific thought development towards the formation of the concept of sustainable development of mankind. Self-healing changes are extremely slow, despite the enormous efforts of scientists, politicians and public figures. This is partly caused by the fact that in modern politics and economics the neuroscience achievements are used widely but these achievements are applied for narrowly selfish purposes that contradict the main goals and objectives of the concept of sustainable development. Therefore, it is relevant to turn to the analysis of a relatively new direction in modern economic science – neuromarketing, which is gaining the more influence in the society and is actively developing in use. As the world history experience shows, the most important prerequisite for the new civilization formation is a radical transformation of the spiritual (value-semantic) sphere of life. In turn, such transformation is unthinkable without the philosophical project of reconstruction and neoholism, the fundamental value of which is the eidos of harmony, can become such a project. In the modern world dominates the ideology of consumption, the products of which are the presence of fashion, wastefulness, profit orientation in decision making, etc. Consumption is the act of receiving goods or services. Overconsumption (or irrational consumption) that dominates in the world and is imposed by the entire marketing system is the phenomenon of receiving goods and services more than need – to a greater extent than a person needs. This is a dead end, because of which the entire system is going through a deep crisis. Some scientists believe that the way out of the crisis is possible through the interaction of science and economics, or rather neurosciences and economics, which leads to overconsumption of goods and services, which means the growth of incomes of large and medium-sized capital. Others see the way out in the new thinking development, a new philosophical paradigm, which must be introduced into the mass consciousness by means of education, thereby raising the level of consciousness and expanding the potential of a person. The most famous firms that have used neuromarketing techniques to achieve their goals are Coca-Cola, General Motors, Google Mars, Nestle and many other corporations. It is important to mention that the neuromarketing cost is increasing every year, for example, in 2015 the United States spent $25 billion on neuromarketing research. At the present stage, there are three main research methods in neuromarketing: electrical activity of the brain (EEG), oculography (eye movement, eye tracking) and analysis of facial expressions and non-verbal gestures. For example, in the evaluation process of the TV commercials effectiveness, specialists monitor the eyes and determine the speed of pupil movement. Analyzing the above, it can be argued that neuromarketing in the modern world is one of the leading and promising technologies for the society influencing. It is possible that its potential has not yet been fully formed and studied, but these studies are the highly paid item of expenditure in the large corporations.



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