The Apocalyptic Image of the Beast in William Blake’s ‘The Tyger’ and W.B. Yeats’ ‘The Second Coming’

2021 ◽  
Vol 33 (3-4) ◽  
pp. 47-61
Author(s):  
Yasser K. R. Aman
Keyword(s):  
William Blake ◽  
The Other ◽  
Modern World ◽  
Christian Religion ◽  
The World ◽  
The Difference ◽  
Second Coming

The monstrous image created by William Blake in ‘The Tyger’ left the world wrapped in an apocalyptic vision that creates an epiphany of unknown Romantic potentials symbolised in ‘The Tyger’. The apocalyptic vision, deeply rooted in Christian religion, develops into an ominous harbinger of the destruction of the modern world portrayed in W.B. Yeats’ ‘The Second Coming’. The image of the beast marks the difference between two ages, one with strong potentials and the other with fear and resident evil unexplained. I argue that the apocalyptic theory in Christianity has an impact on the development of the image of the beast in both poems, an impact that highlights man’s retreat from Nature into the modern world which may fall apart because of beastly practices.

Inter-country inequality as a dynamic process and the problem of post-industrial development

2018 ◽  
pp. 5-29 ◽  
Author(s):  
L. M. Grigoryev ◽  
V. A. Pavlyushina
Keyword(s):  
Economic Growth ◽  
Political Institutions ◽  
Industrial Development ◽  
Modern World ◽  
New Approach ◽  
Development Level ◽  
The World ◽  
Long Time ◽  
The Difference ◽  
Post Industrial

The phenomenon of economic growth is studied by economists and statisticians in various aspects for a long time. Economic theory is devoted to assessing factors of growth in the tradition of R. Solow, R. Barrow, W. Easterly and others. During the last quarter of the century, however, the institutionalists, namely D. North, D. Wallis, B. Weingast as well as D. Acemoglu and J. Robinson, have shown the complexity of the problem of development on the part of socioeconomic and political institutions. As a result, solving the problem of how economic growth affects inequality between countries has proved extremely difficult. The modern world is very diverse in terms of development level, and the article offers a new approach to the formation of the idea of stylized facts using cluster analysis. The existing statistics allows to estimate on a unified basis the level of GDP production by 174 countries of the world for 1992—2016. The article presents a structured picture of the world: the distribution of countries in seven clusters, different in levels of development. During the period under review, there was a strong per capita GDP growth in PPP in the middle of the distribution, poverty in various countries declined markedly. At the same time, in 1992—2016, the difference increased not only between rich and poor groups of countries, but also between clusters.

Distinction between Dolus and Culpa with reference to Arson in Zakon Sudnyj LJudem, the Vinodol Law and the Statute of Senj

De Jure ◽  
2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Daniel Haman ◽  
◽  
◽  
Keyword(s):  
Criminal Law ◽  
The Other ◽  
Legal Documents ◽  
The Third ◽  
Other Hand ◽  
Criminal Offenses ◽  
The World ◽  
The Difference ◽  
Different Levels ◽  
Better Than

The difference between intent (dolus) and negligence (culpa) was rarely emphasized in codified medieval laws and regulations. When compared to the legal statements related to intent, negligence was mentioned even more rarely. However, there are some laws that distinguished between the two concepts in terms of some specific crimes, such as arson. This paper draws attention to three medieval Slavic legal documents – the Zakon Sudnyj LJudem (ZSLJ), the Vinodol Law and the Statute of Senj. They are compared with reference to regulations regarding arson, with the focus being on arson as a crime committed intentionally or out of negligence. The ZSLJ as the oldest known Slavic law in the world shows some similarities with other medieval Slavic legal codes, especially in the field of criminal law, since most of the ZSLJ’s articles are related to criminal law. On the other hand, the Vinodol Law is the oldest preserved Croatian law and it is among the oldest Slavic codes in the world. It was written in 1288 in the Croatian Glagolitic script and in the Croatian Chakavian dialect. The third document – the Statute of Senj – regulated legal matters in the Croatian littoral town of Senj. It was written in 1388 – exactly a century after the Vinodol Law was proclaimed. When comparing the Vinodol Law and the Statute of Senj with the Zakon Sudnyj LJudem, there are clear differences and similarities, particularly in the field of criminal law. Within the framework of criminal offenses, the act of arson is important for making a distinction between intent and negligence. While the ZSLJ regulates different levels of guilt, the Vinodol Law makes no difference between dolus and culpa. On the other hand, the Statute of Senj strictly refers to negligence as a punishable crime. Even though the ZSLJ is almost half a millennium older than the Statute of Senj and around 400 years older than the Vinodol Law, this paper proves that the ZSLJ defines the guilt and the punishment for arson much better than the other two laws.

scholarly journals Digital Economy : A Journey Through 21st Century Towards 22nd Century with Respect to India

2021 ◽  
pp. 85-94
Author(s):  
Dr. Pradipta Mukhopadhyay
Keyword(s):  
New Technologies ◽  
Research Work ◽  
Big Data Analytics ◽  
Digital Economy ◽  
Modern World ◽  
Economic Activities ◽  
22Nd Century ◽  
The World ◽  
The Difference ◽  
To Come

Digital Economy refers to an economy which is based on digital computing technologies and can also be referred to as internet economy or web economy as the business activities are conducted through markets based on the internet or the World Wide Web. A Digital Economy also refers to the usage of various digitised information and knowledge to perform various economic activities and uses various new technologies like Internet, Cloud Computing, Big Data Analytics to collect, store and analyse information digitally. This way the modern digital economies are helping the local and regional business organisations to come out of their local boundaries and step into the global scenario to take advantages of the modern liberalisation policies of the governments along with reduced trade barriers throughout the world. This paper will study the importance of digital economy in the modern world along with the difference between the traditional economy and the digital economy and the current state of digital economy in India. This Study has been casual, exploratory and empirical in nature and the data needed for research work has been collected by using both direct and indirect method of data collection.

Introduction

2017 ◽  
Author(s):  
David M. Kaplan
Keyword(s):  
Climate Change ◽  
Environmental Impacts ◽  
Philosophy Of Technology ◽  
Environmental Issues ◽  
Environmental Philosophy ◽  
The Other ◽  
Natural Environments ◽  
The World ◽  
The Difference ◽  
Two Sides

Environmental philosophy and philosophy of technology have a lot in common. Both fields explore the positive and negative aspects of human modifications of the world. Both question the limits of technology in relation to natural environments, animals, plants, and food. Both examine if human making and doing is compatible with nature or wholly different from it. And both examine the difference between what is considered to be natural and artificial. Technology and the environment further intersect in a number of issues, such as climate change, sustainability, geo-engineering, and agriculture. The reason for the overlap is fundamental: Environmental issues inevitably involve technology, and technologies inevitably have environmental impacts. Technology and the environment are like two sides of the same coin: Each is fully understood only in relation to the other. Yet, despite the ample overlap of questions concerning technology and the environment, the two philosophical fields have developed in relative isolation from each other. Even when philosophers in each field address themselves to similar concerns, the research tends to be parallel rather than intersecting, and the literatures remain foreign to one another. These divergent paths are unfortunate. Philosophers from each field have a lot to contribute to the other....

Embodied Reconciliation

2019 ◽  
pp. 272-301
Author(s):  
Lydia L. Moland
Keyword(s):  
Lyric Poetry ◽  
Epic Poetry ◽  
The Other ◽  
Special Consideration ◽  
Modern World ◽  
Self Awareness ◽  
Music Drama ◽  
The World ◽  
The Individual

Hegel’s analysis of poetry’s genres begins with epic poetry, which is the action-based articulation of a nation’s dawning self-awareness. Lyric poetry, by contrast, allows poets to express their deepest subjectivity and interpret the world through their own experience. Drama brings action back into art, allowing actors themselves to emerge as artists and correcting for the vanishing subjectivity in painting and music. Drama also incorporates the two other poetic genres, as well as the other arts. Because it achieves these syntheses, it is, according to Hegel, the highest art. Hegel gives special consideration to tragedy and comedy, assessing both in their ancient and modern forms. His conclusion is that although both subgenres are more difficult to achieve in the modern world, successful examples are possible, ensuring that poetry will continue. With these poetic subgenres, the individual arts reach their conceptual end.

Can Theological Language Have Hidden Meaning?

1983 ◽  
Vol 19 (1) ◽  
pp. 43-56
Author(s):  
John Morreall
Keyword(s):  
The Other ◽  
Time And Space ◽  
Other Hand ◽  
The World ◽  
Spatio Temporal ◽  
The Difference ◽  
Theological Language

Any reflective account of theological language acknowledges very early that words drawn from our experience with creatures have special meanings when applied to God. Because God transcends the created world, we cannot take predicates which apply to creatures and apply them to God without modification. And the more transcendent God is understood to be, the more modified will our language taken from creatures have to be when it is used in theology. A primitive theism which thinks of God simply as a very powerful person will view the difference between God and creatures as merely a matter of degree and not of kind. In such a view God transcends things in the world only in that he has a greater degree of the properties we find in creatures, so that predicates taken from creatures, ‘wise’ and ‘strong’, for example, can be applied to God in almost a straightforward way. The only change in meaning is that God is moreknowing and stronger. In a more sophisticated theism such as Judaism or Christianity, on the other hand, God' transcendence is seen not simply as a difference in degrees of properties, but as a difference in kind. The being God is is radically other than the kinds of beings we find in the created world. Indeed, it is sometimes claimed that God is not even ‘a being’, a thing which exists; rather God is ‘being itself’, ‘pure existence’. Aquinas, for instance, held that God does not haveproperties. God is absolutely simple, and so if we can talk about properties at all in talking about God, we have to say that God is identical to God' properties. God, too, differs radically from creatures in that he is not in time and space, nor is he dependent on anything else. But our language used with creatures is full of explicit or implicit references to time and space and to dependence, so that we cannot take our ordinary terms derived from our experience with spatio-temporal, dependent creatures and apply them straightforwardly to God.

scholarly journals The urban question in the context of the “double world”

2019 ◽  
Vol 2 (1) ◽  
pp. 108
Author(s):  
Stella Kyvelou
Keyword(s):  
Real World ◽  
The Other ◽  
Modern World ◽  
Material World ◽  
Urban Planner ◽  
The Past ◽  
Material Reality ◽  
The Difference ◽  
The One ◽  
Common World

Once the principle of the inseparability of the material world and cyber territory has been admitted, the question put to the urban planner is being transformed. The transition from the representation of two separate worlds - the physical on the one hand and the digital on the other - to a representation of a “double world” in the sense of the indivisible inter-connection of the physical and the digital, leads to a change of paradigm in abstraction and representation. By accepting the principle of considering the material world and the cyber territory (and not cyberspace) as an indivisible whole, we come up to realize that the urban question changes. If, in the past, our thoughts and studies were aimed at seeking a common world that we should discover and maintain, the modern world is not presumed to belong exclusively in the material reality. The planner’s work, therefore, should certainly take into account this interconnection, the discontinuous, fragmentary involvement, of matter and information. However, this phenomenon is not new since the symbolic dimension of cities, architecture and space in general has always closely interwoven representation and the real world. The difference is that there was then a connection with a particular territory or a national identity. Today, this ancient territorial reference is weakening, although there are signs of reversion to it. Based on these observations, the paper will discuss the evolution of the urban question under the assumption of the indivisible “double world” and the augmented territories.

scholarly journals Aquella Carta a una profesora (aquí maestra) cumple 50 años

2017 ◽  
Vol 21 (4) ◽  
pp. 39-55
Author(s):  
José Luís Corzo
Keyword(s):  
Educational System ◽  
Personal Development ◽  
The Other ◽  
The World ◽  
The Difference ◽  
Spanish Educational System

Resumen:El artículo insiste en el enorme valor pedagógico de aquella carta escrita colectivamente por chicos de montaña con su maestro Lorenzo Milani. Tiene tres apartados: el primero, contextualiza adecuadamente la lectura de la Carta y da cuenta de sus destinatarios y autores reales, del porqué se tradujo a una maestra y no a una profesora, de las dificultades de su traducción y de su recepción en Italia y España. El segundo, señala los rasgos más característicos de la pedagogía de don Milani, con un énfasis especial en la distinción entre la instrucción/aprendizaje y la educación como desarrollo personal. Así como en la relevancia de las relaciones – y el amor - con el mundo, con los otros y el Otro. Finalmente, se exponen de forma sintética algunas de las principales aportaciones de la pedagogía milaniana y de la Carta a una maestra al sistema educativo español actual. Abstract:This paper proclaims the great pedagogical value of that letter collectively written by a few boys from the mountains with their teacher, Lorenzo Milani. The article has three sections: the first one, where the Letter is properly contextualized and its authors as well as whose main audience is clarified. It also explains the reasons behind the translation of the title into Spanish, and how it was received in both Italy and Spain. The second section focuses on the main features of the pedagogy of Mr. Milani, emphasizing particularly the difference between instruction/learning and education as personal development. It also deals with the relevance of relations -love- with the world, with the others and with the Other. The article concludes by sintetizing some of the main contributions of the milanian pedagogy and of the „Letter to a Teacher‟ to the current Spanish educational system.

scholarly journals Looking for the Lost Sibling

2021 ◽  
Vol 14 (1) ◽  
pp. 63-74
Author(s):  
Ronny Jaffè
Keyword(s):  
The Other ◽  
Foreign Object ◽  
Internal Representations ◽  
Object A ◽  
The Uncanny ◽  
The World ◽  
The Difference ◽  
Different Levels

Abstract The author addresses the siblings theme not only by considering it part of the bonds of a concrete and real family but by relating it to more phantasmal analogies in order to give voice to the world of internal representations. This paper is inspired by some fundamental considerations formulated by René Kaes in the book “The fraternal complex” (Le complexe fraternal, 2008): n the fraternal complex two different levels can be identified: 1) an archaic level characterized by a pre-Oedipal climate in which confusion and undifferentiatedness prevail and where the brother or sister assumes the uncanny dimension of a foreign object, a non-recognized, encrypted and encysted double or lookalike. 2) a level of Oedipal nature in which the otherness, the difference and the recognition of the other can be structured; this level makes it possible to open up towards a dimension of separation and identification. These two different levels will be illustrated trough some clinical situations.

Social Indicators: A Comparison Among Selected Countries

2019 ◽  
Vol 4 (2) ◽  
pp. 123-144
Author(s):  
Badar Alam Iqbal ◽  
Mohd Nayyer Rahman ◽  
Munir Hasan
Keyword(s):  
World Bank ◽  
Growth And Development ◽  
Social Indicators ◽  
High Growth ◽  
The Other ◽  
Lower Income ◽  
The Social ◽  
The World ◽  
The Difference ◽  
The One

The difference between growth and development is not subtle but substantially huge and the gap is ever increasing. The dividing line is social indicators. Countries witnessing high growth rates for decades are not equal performers in development when social indicators are observed. India is an emerging economy on the one hand and a developing on the other hand but a lower income country as per World Bank statistic. While India holds economic indicators that appears to be promising to the world and investors that is not the case with social indicators. The present study is an attempt to critically review the social indicators for India and to trace the trajectory of fall or growth in such indicators while comparing with selected countries.

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