Romantic Motorists, Romantic Cyclists

Author(s):  
Saeko Yoshikawa

Chapter 4 investigates how and why the motorcar attracted George Dixon Abraham, James John Hissey and other early motorists, and explores how they adopted and adapted the poetics and aesthetics of Romantic writers, including Wordsworth and Shelley, in describing their new mobilised perceptions and bodily sensations as they hurried through changing weather and scenery, attempting inaccessible mountain passes and dizzying descents. As motor cars gradually replaced horse-drawn vehicles, and the speed of travel increased in the pre-War period, the pursuits of a more leisurely literary tourism gradually declined. At the same time, motorists were finding their own ways of enjoying the country roads, free movement and self-reliance, which was impossible for railway passengers. Likewise, intrepid bicyclists, such as Fitzwater Wray, relished their mobility and self-dependence as they toured in the Lake District in the early twentieth century. The chapter reveals how the Romantic ethos of oneness with nature, freedom of wayfaring and personal independence were revitalized in early motorists’ and cyclists’ poetics of the road.

Author(s):  
Thomas A. Hose

Many of the stakeholders involved in modern geotourism provision lack awareness of how the concept essentially ermeged, developed and was defined in Europe. Such stakeholders are unaware of how many of the modern approaches to landscape promotion and interpretation actually have nineteeth century antecedents. Similarly, many of the apparently modern threats to, and issues around, the protection of wild and fragile landscapes and geoconservation of specific geosites also first emerged in the ninetheeth century; the solutions that were developed to address those threats and issues were first applied in the early twentieth century and were subsequently much refined by the opening of the twenty-first century. However, the European engagement with wild and fragile landscapes as places to be appreciated and explored began much earlier than the nineteenth century and can be traced back to Renaissance times. The purpose of this chapter is to provide a summary consideration of this rather neglected aspect of geotourism, initially by considering its modern recognition and definitions and then by examining the English Lake District (with further examples from Britain and Australia available at the website) as a particular case study along with examples.


Research aim is to establish the history of the first road accidents involving cars in Kharkiv in the early twentieth century. Research methodology. The article discusses the road accidents involving cars as one of the aspects of the emergence and development of new vehicles and ways of communication "traffic" in Kharkov in the early twentieth century from the point of view of the concept of modernization of urban space. Scientific novelty. For the first time in the historiography the history ofthe road accidents involving cars in Kharkov in the early twentieth century was the subject of special research. The publications from the newspapers «Yuzhnyj Kraj» («South Land») and «Utro» («Morning») newspapers revealed a number of testimonies of the first car accidents involving cars in Kharkiv in the early 20th century. The typical causes, circumstances, course and consequences of such incidents are established. Conclusions. It was found that the first car accidents were caused primarily by the unusualness of the new vehicle for traditional road users in time pedestrians, carriages and, especially, horses, which frightened the unusual view and high speed of automatic crews, the roar of their previous engines, known as time of movement of smoke and smoke, loud exhausts, internal combustion engines and various horns and even «sirens». Factors such as the poor quality of driver training and / or the irresponsibility of individual drivers when driving on city streets also played an important role in some cases. The most known example of dangerous behavior on the road was the case of a nobleman O. L. Samoilov (owner and driver of the infamous newspaper «Red Car»), who regularly consciously ensures the safety of road users. This has led to frequent road accidents involving schoolchildren of varying severity from other road users  people, animals (horses, dogs) and vehicles. At the same place on carriages and features of pedestrians who are accustomed to traffic on city streets. For a long time, they did not report the changes caused by the appearance of dozens of cars on the streets of Kharkiv and neglected their own safety, behaving carelessly.


Author(s):  
Saeko Yoshikawa

After establishing the scope and critical context of the book, the Introduction gives a brief history of the A591 main road linking Kendal and Keswick. This ancient road was and is the central axis of the Lake District in many respects; it was a setting for several poems of Wordsworth, and along it Wordsworth, Coleridge and other Romantic writers took up residence. Attracted by these literary associations and by the spectacular landscape, tourists have journeyed along the road on foot, by coach, by bicycle, and in motor vehicles. The surrounding landscape has also been a centre of campaigns against many projected incursions by railways and road constructions. As a principal site of the book, this chapter gives a cultural and social portrayal of the road, following Hardwick Drummond Rawnsley’s coach journey of 1888 — a glimpse of the last days of pre-modern literary tourism by coach — to highlight how this traditional mode of travel was affected by the age of transport revolutions.


2020 ◽  
pp. 17-42
Author(s):  
John W. Compton

This chapter examines the social and theological underpinnings of the large Protestant membership groups that helped build support for major Progressive Era reforms, including child labor restrictions, maternal health programs, and prohibition. It argues that the three factors were particularly important in motivating progressive religious activism in the early twentieth century. The first was the revival of a strand of Protestant social thought that stretched back to the Puritans—a prophetic tradition built on the interconnected ideas of stewardship, providential duty, and collective accountability for sin. The second was the sect dynamic observed by the sociologist Max Weber during his early twentieth-century visit to the United States—a social dynamic that incentivized upwardly mobile citizens to seek membership in Protestant churches and membership groups while also endowing church and group leaders with considerable influence over the beliefs and behaviors of their members. The third was the rise of an ecumenical infrastructure that promoted cooperation between elite reformers and average citizens, and also between believers of different social and denominational backgrounds.


Transfers ◽  
2015 ◽  
Vol 5 (2) ◽  
pp. 23-41 ◽  
Author(s):  
Martin Walter

When, in the early twentieth century, British middle-class writers went on a tour in search of their country, travel writing not only saw the re-emergence of the home tour, but also the increasing appearance of the motorcar on British roads. With the travelogue playing the role of a discursive arena in which debates about automobility were visualized, the article argues that, as they went “in search of England,” writers like Henry Vollam Morton and J. B. Priestley not only took part in the ideological framing of motoring as a social practice, but also contributed to a change in the perception of accessing a seemingly remote English countryside. By looking at a number of contemporary British travelogues, the analysis traces the strategies of how the driving subjects staged their surroundings, and follows the authors' changing attitudes toward the cultural habit of traveling: instead of highlighting the seemingly static nature of the meaning of space, the travelogues render motoring a dynamic and procedural spatial practice, thus influencing notions of nature, progress, and tradition.


Sign in / Sign up

Export Citation Format

Share Document