Families, Rabbis and Education

Author(s):  
Shaul Stampfer

The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle. The family and the community were the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This book deals with these social realities. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned and study among the poorer masses. A number of chapters are devoted to aspects of educating the elite. Several chapters deal with aspects of marriage, a key element in the life of most Jews. The attempt to understand the rabbinate in its social and historical context is no less revealing than the studies in other areas. The realities of rabbinical life are presented in a way that explains rabbinic behaviour and the complex relations between communities, ideologies, and modernization. The chapters look at the past through the prism of the lives of ordinary people, with some surprising.

Author(s):  
Shaul Stampfer

This introductory chapter provides an overview of the author's collection of articles which all deal with aspects of east European Jewish life in the modern period. This was a time of transition from a society in which tradition was a key force to one in which models of the past no longer significantly determined behaviour and thought. This shift took place rapidly and under conditions that were not obviously conducive to a quick and smooth transition, and the consequences are still very evident today. The chapter explains thar divided into three sections, the book studies the workings of Jewish communities, particularly east European Jewish society. The first section deals with family formation, family reformation, and family maintenance. The second section deals with education. Finally, the last section deals with the rabbinate — not with specific rabbis but with the institution.


Author(s):  
Shaul Stampfer

This chapter examines the subject of love and the family within east European Jewish life. In the nineteenth century, almost every aspect of Jewish life was transformed in one way or another. The structures of Jewish family life in eastern Europe and the place of love and affection in these frameworks were no exceptions. However, to a greater degree than many today realize, there was also a great deal of continuity between what was accepted in traditional Ashkenazi Jewish family life and in the lives of their descendants. In some cases, the attention given to atypical lives of famous and exceptional individuals has led to a skewed picture of the past. Similarly, superficial views of traditional family dynamics have created a distorted picture of what life was like in traditional east European Jewish society. Looking at love and family life in their fullness and as part of the general social environment is one of the best ways to correct these errors and to arrive at a balanced view of realities and developments. Because marriage and love within the context of family life is a very broad subject, the chapter focuses on four major topics: courtship and marriage formation; marital roles and expectations; parenthood; and remarriage.


Author(s):  
Nancy Sinkoff

This chapter focuses on Menahem Mendel Lefin of Satanow, a fascinating maskil, who was a link between the German and the east European Haskalah. Because he often wrote in Yiddish, he has usually been seen as a populist who advanced the maskilim's criticism of east European Jewish life and culture. He attacked the intoxication with mysticism, became involved in the literary battle against hasidism, and proposed the maskilim as leaders who could heal the ills of Jewish society. In contrast to the view of Lefin as a populist, which was rooted in earlier scholarship's nationalist bias, the chapter notes his sophisticated use of literary strategies aimed at different audiences according to the language of the text. It illustrates these strategies in an analysis of a text written for his fellow Jews; an adaptation and translation of a travel story in the New World meant as a tool of social criticism and anti-hasidic polemics; and also in a text written for a wider audience, an anonymous French memorandum that Lefin submitted to the Polish Sejm in 1791.


Author(s):  
Natan M. Meir

This chapter examines the hekdesh, one of the grimmest institutions in East European Jewish society. The hekdesh, or Jewish hospital-cum-poorhouse, is a somewhat elusive historical phenomenon but also a useful venue for analyzing traditional forms of Jewish charity in the Russian Empire as well as the dynamics of social marginality among Russian and Polish Jews. The chapter first considers an important characteristic of Jewish charity—the tendency to distinguish between conjunctural poverty and structural poverty—before discussing the hekdesh as an institution. In particular, it describes efforts to transform the hekdesh into a true medical institution and its incarnation in the late nineteenth century as a place for beggars and other cast-offs of society, with only a nominal connection to caring for the sick. It also explains how the hekdesh may have served to perpetuate the problem of begging and vagrancy.


Author(s):  
Shaul Stampfer

This chapter assesses whether the traditional Jewish family in eastern Europe in the eighteenth and nineteenth centuries was patriarchal. In traditional east European Jewish families, authority over children was not monopolized by fathers; mothers also had a great deal of authority over minor children. Fathers often spent more hours a day out of the house than did mothers, and often they had to work far from their homes. As such, mothers usually determined what went on at home, and even when this was in accordance with their husbands' wishes, it does not imply that it was under their husbands' authority. Perhaps the greatest potential for paternal authority can be found in the marital patterns of their children. Meanwhile, in the area of relations between the male head of the family and his wife in traditional east European Jewish families, male authority could not be taken for granted and male heads of families could not simply force wives to do their bidding. The chapter then defines patriarchy, arguing that the dynamics of the traditional Jewish families in eastern Europe complicate the utility of the term.


Author(s):  
Shaul Stampfer

This chapter assesses the controversy over the knives used in sheḥitah, or slaughtering of animals. In east European Jewish society, meat was a central element of the diet, and the observance of the kosher laws was one of the most obvious ways in which Jews were distinguished from non-Jews. Moreover, a rigorous observance of these laws was one of the ways in which individual Jews demonstrated their piety. The quality of the ḥalaf, or knife used for sheḥitah, is one of the key elements in determining whether meat is kosher or not. During the early days of the hasidic movement, a dispute over the type of knife that should be used — specifically a demand that slaughtering knives be sharpened or ‘polished’ in a special way — played a major role in the struggle between the hasidim and their opponents, particularly the mitnagedim. The decline of this dispute contributed to the establishment of a degree of peace, or at least coexistence, between the groups.


Author(s):  
Jeffrey Shandler

This chapter investigates how pictures taken by photographers from outside the east European Jewish community became widely familiar throughout the post-war period, none more so than the work of one photographer, Roman Vishniac. Taken during a series of trips he made to Poland, Czechoslovakia, and Romania from the mid-1930s until the start of the Second World War, some of these photographs have been republished frequently, including in five books devoted solely to the photographer's work. Vishniac's images figured prominently in the first exhibitions and books of photographs of pre-war east European Jewish life to appear in the United States after the Second World War, and not a decade has passed since without some of these photographs being published or exhibited there, as well as abroad. Although these pictures are the product of a limited phase in Vishniac's career, they are his best-known accomplishment. For many post-war Americans, in particular, some of his images have served as key visual points of entry into the culture of pre-war east European Jewry.


Author(s):  
Mark Gardiner ◽  
Susan Kilby

Medieval archaeologists, possessing elements of the landscape and the buildings of the past, together with a good knowledge of the historical context, can recover many aspects of the way that space was perceived in the past. A phenomenological approach has been applied not only to castles, but also to the mundane world of peasants. Phenomenology emphasizes the experience of the world whereas archaeologists have been no less interested in the way in which that experience was manipulated and also in the competing ideas of space. Examples of encultured landscapes examined include natural places, gentry houses, village tofts, liminal places, and sites of pilgrimage. Drawing upon the evidence of place-names and documents, as well as the archaeological remains, it has been possible to reconstruct how people conceived of and experienced the world around them.


2019 ◽  
Vol 20 (18) ◽  
pp. 4440 ◽  
Author(s):  
Neirijnck ◽  
Papaioannou ◽  
Nef

Persistent research over the past few decades has clearly established that the insulin-like family of growth factors, which is composed of insulin and insulin-like growth factors 1 (IGF1) and 2 (IGF2), plays essential roles in sexual development and reproduction of both males and females. Within the male and female reproductive organs, ligands of the family act in an autocrine/paracrine manner, in order to guide different aspects of gonadogenesis, sex determination, sex-specific development or reproductive performance. Although our knowledge has greatly improved over the last years, there are still several facets that remain to be deciphered. In this review, we first briefly outline the principles of sexual development and insulin/IGF signaling, and then present our current knowledge, both in rodents and humans, about the involvement of insulin/IGFs in sexual development and reproductive functions. We conclude by highlighting some interesting remarks and delineating certain unanswered questions that need to be addressed in future studies.


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