scholarly journals The Field of Fields. The State According to Pierre Bourdieu

2017 ◽  
Vol 6 (1) ◽  
pp. 010
Author(s):  
Francisco Villacorta Baños

A book published in 2012 included the publication of the lecture course on the State delivered by Pierre Bourdieu at the Collège de France. The course was given at a time when Bourdieu’s work had reached full maturity, and it completed, at the most generic level of significance —in the “geometral of all perspectives”— the analytical potential opened up by the main categories he used to approach the social world: habitus, field and, above all, capital or symbolic power, the true core of uncontested legitimacy and of the omnipresent domination that the state has acquired in the contemporary world.

2019 ◽  
Vol 72 (4) ◽  
pp. 848-853
Author(s):  
Raphael Florindo Amorim ◽  
Jacquelaine Alves Machado ◽  
Keythluci Faria Trigueiro da Silva ◽  
Fernando Porto

ABSTRACT Objective: To analyze the strategies undertaken by the government to address the health problem in Boa Vista/Roraima. Method: A study using the microhistory approach, with documentary sources from journalistic material of the 1970s through the triangulation technique: texts, images and context, with analysis from the perspective of the Social World Theory. Results: It was evidenced that the strategies undertaken by the government occurred in favor of the exploration of isolated areas in Roraima that demanded settlement processes, construction of villages and a highway to enable the interconnection of the state with other regions of Brazil, with a smoke screen symbolic effect produced by nurses on indigenous health. Conclusion: There was governmental manipulation, when the symbolic power was unveiled, making it possible to see and believe that nursing needs to guide political issues rather than being ruled.


2016 ◽  
Vol 65 (2) ◽  
pp. 222-234 ◽  
Author(s):  
Melanie Samson

The informal economy is typically understood as being outside the law. However, this article develops the concept ‘social uses of the law’ to interrogate how informal workers understand, engage and deploy the law, facilitating the development of more nuanced theorizations of both the informal economy and the law. The article explores how a legal victory over the Johannesburg Council by reclaimers of reusable and recyclable materials at the Marie Louise landfill in Soweto, South Africa shaped their subjectivities and became bound up in struggles between reclaimers at the dump. Engaging with critical legal theory, the author argues that in a social world where most people do not read, understand, or cite court rulings, the ‘social uses of the law’ can be of greater import than the actual judgement. This does not, however, render the state absent, as the assertion that the court sanctioned particular claims and rights is central to the reclaimers’ social uses of the law. Through the social uses of the law, these reclaimers force us to consider how and why the law, one of the cornerstones of state formation, cannot be separated from the informal ways it is understood and deployed. The article concludes by sketching a research agenda that can assist in developing a more relational understanding of the law and the informal economy.


2014 ◽  
Vol 19 (3) ◽  
pp. 277-283 ◽  
Author(s):  
Tracey Jensen

This article critically examine how Benefits Street - and the broader genre of poverty porn television - functions to embed new forms of ‘commonsense’ about welfare and worklessness. It argues that such television content and commentary crowds out critical perspectives with what Pierre Bourdieu (1999) called ‘doxa’, making the social world appear self-evident and requiring no interpretation, and creating new forms of neoliberal commonsense around welfare and social security. The article consider how consent for this commonsense is animated through poverty porn television and the apparently ‘spontaneous’ (in fact highly editorialized) media debate it generates: particularly via ‘the skiver’, a figure of social disgust who has re-animated ideas of welfare dependency and deception.


Author(s):  
Gavin Rae

This chapter engages with Gilles Deleuze and Felix Guattari’s analysis of the war machine, suggesting that it contradicts Arendt’s analysis and offers the most radical critique within the radical-juridical paradigm. Premised on the notion that we must rethink sovereignty from ontological difference rather than unity, Deleuze and Guattari radically undermine the indivisibility that defines the classic-juridical conception. Far from being located in one individual or point, sovereignty is always tied to the State, which is a multiplicity that expresses the constantly moving, fluid, and dynamic field of difference. By thinking the social world in terms of heterogeneity, Deleuze and Guattari undermine the hierarchical conception of sovereignty underpinning the classic-juridical model, but continue to implicitly insist that State sovereignty is tied to the maintenance of juridical order; an order that is always threatened by or in conflict with the war machine that disrupts it. As a consequence, they conclude that sovereign order is always far more unstable and disordered than it appears to be.


2020 ◽  
Vol 47 (1) ◽  
Author(s):  
Ethan Bushelle

This article considers the sociocultural significance of Kūkai’s understanding of Mt. Kōya as a mandala. Locating the context for his formulation of this understanding in his efforts to found Mt. Kōya in the mid-Kōnin era (809–823), it seeks to elucidate its disclosive function. The interpretation is put forward that Kūkai’s mandalic understanding of the mountains disclosed the possibility of a disembedded form of Buddhist life, one in which the human agent is understood to exist outside the social world of the Heian court and the divine cosmos on which it was believed to be grounded. Particular attention is paid to the sociopolitical effects of this disclosure, suggesting specifically that it contributed to the differentiation of religious authority from political power in Japan. To elucidate this process, Kūkai’s founding of Mt. Kōya is situated in a genealogy of monks who founded mountain temples that operated relatively autonomously vis-à-vis the state. Kūkai’s erstwhile collaborator, Saichō, is given special consideration.


Author(s):  
V. D. Puzanov

The article examines the situation of Tara uyezd and service people who lived in the town of Tara in the first third of the 18th century. The research relies on such archival materials as responses of officials of Tara uyezd who completed to Prof. G.F. Miller’s questionnaire, books and tables of Siberian prikaz on the servitors in Siberia, and materials from the Senate fund. The article provides data on the town of Tara and Tara uyezd in the 1730s. Tara had a near-border position. A large Oirat state -Dzungar Khanate - was located to the south of Tara, and noble Oirat nomads collected tribute from the Turkic population of the uyezd. The reforms of Peter I made profound changes in the social world of Siberia. In the first third of the 18th century, the composition of the uyezd’s population was significantly altered. A new social group raznochintsy was formed of the relatives of servitors and clergy, and a large part of Tara’s service people were transferred to the garrison regiments of Siberia and the Orenburg governorate. The conflict between Tara’s horse Cossacks and captain Yakov Cheredov is indicative and important for understanding the service in favor of the state at that time. The Cheredovs were a deep-rooted clan of Russian service people who had lived in Tara since its founding. The Cheredovs held a number of important offices in Tara, and many of them became Boyar scions and nobles. After the 1722 Tara Rebellion, in which the Cheredovs played a significant role, they lost their privileged position and became raznochintsy . The ‘old’ service people who were nobles, Boyar scions and Cossacks remained the main military force in Siberian uyezds after the reforms. However, their dependence on the state increased. New garrison regiments in the region were formed in the 1730s, mostly of ‘old’ service people.


2018 ◽  
Vol 28 (3) ◽  
pp. 281-302 ◽  
Author(s):  
Ana Aliverti

This article explores the place of law and legality in the formation of British national identity and its reproduction (and contestation) inside the courtroom. It draws on sociolegal scholarship on legal culture, legal consciousness and ‘law and colonialism’ to shed light on the cultural power of the law to forge national subjectivities. The law does more than adjudicating justice and imposing sanctions. Its symbolic power lies in its capacity to construct legal subjectivities, of both individuals and nations. Through the law and its categories, people make sense of the social world and their position in it. The law can articulate national identities by expressing who we are and who we would like to be as a nation. By exploring the place of the law in discourses of British nationhood, this article contributes to our understanding of the ideological role of the law in reifying racial and global hierarchies. It also sheds light on how the boundaries of belonging can be unsettled through law’s power.


2021 ◽  
Vol 03 (03) ◽  
pp. 23-33
Author(s):  
Omran Mohamed Almrghni ALJDARI ◽  
Khiria Mohamed ALDDAGHILI

The state occupies a central position in both general political science and political theory, particularly in terms of research, study, and analysis. This is due to the interest of philosophers, thinkers, and researchers from all sects, as well as the diversity of their beliefs, ideological trends, and affiliations over the centuries. Because the state continued to occupy a significant portion of their thinking, therefore, they examined what the nature of the state, its theories, its definition, its emergence, nature, pillars and the changes that occurred in the state over time. They also investigated the intellectual frameworks capable of explaining this phenomenon, as well as interpreting and analyzing the state models; as a result of these efforts, the social and political sciences developed frameworks and models for their analysis, in order to explain this social and political phenomenon that has occupied philosophers' minds for centuries, Thus, theoretical frameworks was developed and they provide an explanation for this phenomenon. This study is motivated by the fact that the contemporary national state is no longer the sole actor in the contemporary world and that there is a growing intertwining of the international


Author(s):  
Jon Dean

We praise those people who do things for others. But the symbolic power of giving means individuals can take advantage of the glow of ‘goodness’ that charity provides. This book analyses the reality of how charity operates in the social world; how the personal benefits of giving and volunteering are vital for getting charitable acts to happen; how the altruism associated with gifts isn't always what it seems; how charity misbehaviour or bad management gets overlooked; and how charity symbols are weaponised against those who don't participate. Drawing on original data and a novel application of the sociology of Bourdieu, this book examines a wide range of examples from culture, politics and society to provide an entertaining critique of how contemporary charity works.


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