Tourism for Welfare, Transformation, and Spiritual Development

Author(s):  
Sarang Shirish Nandedkar

Awareness practices like yoga-spirituality-meditation-wellness and alternative lifestyles have the power to influence the course of tourism in today's world. The Global Vipassana Pagoda (GVP) in Mumbai attracts health and wellness tourists. This chapter looks at the Pagoda's non-commercial spiritual orientation, and the fact that it could be the first consciousness based approach of tourism management in the World. The operations are worth studying in the context of medical tourism as they involves social welfare, travel, conservation, eco-friendliness, voluntourism, and living harmoniously within the laws of nature (dharma). GVP is a living example of how tourists on one hand “WOW” their senses, and on the other, learn life transforming meditation techniques that have potential not only to make them happier, but also to lead them on the path of greatest health and wellness realization, in conjunction with their medical treatment in adjacent hospitals.

2017 ◽  
pp. 1-19
Author(s):  
Sukanya Banerjee ◽  
Siddhartha Sankar Nath ◽  
Nilanjan Dey ◽  
Hajime Eto

Medical tourism is related to the travel of patients from one country to another in order to obtain medical treatment in that country. There are several countries worldwide promoting medical tourism and attracting patients. Most of the developing nations attract the patients because of cost benefits whereas the developed nations attract patients who require complex surgeries or any kind of advanced medical treatment. The main aim of this research paper is to focus on the development of medical tourism industry, worldwide. Medical Tourism industry throughout the world is growing at a fast rate. It has huge potential for generating employment and earning large amount of foreign exchange. This will help in the country's overall economic development. Medical tourism incorporates multi-dimensional activity but basically it is a service industry. Hence, medical tourism is a vital revenue earning source especially for the developing nations. Hence, it can be said that it is a win situation for both the patients as well as the destination countries.


2017 ◽  
Vol 3 (2) ◽  
pp. 101
Author(s):  
Havidz Ageng Prakoso ◽  
Ahmad Juhairi

AbstrakGlobalisasi, dalam klaim para globalis, akan membawa kehidupan demokratis ke seluruh dunia sebagai wujud kehidupan yang paling baik. Namun kenyataannya justru sangat kontradiktif, globalisasi telah menciptakan kekuasaan-kekuasaan global yang bersifat  otoriter-oligarkis melalui Lembaga-Lembaga Keuangan Internasional dan Perusahaan-Perusahaan Multinasional yang bekerja sama dengan negara-negara kaya. Karena itu, yang berdaulat dalam era globalisasi bukanlah rakyat sebagaimana dikehendaki demokratisasi, tetapi korporasi-korporasi internasional dan lembaga-lembaga keuangan internasional. Ada dua perspektif yang dapat menjelaskan hubungan demokratisasi dan gerakan anti-globalisasi, yaitu: perspektif anti- globalisasi dan perspektif demokratisasi. Anti-globalisasi adalah sebuah ideologi perlawanan untuk mengakhiri kekuatan korporasi multinasional, IMF, Bank Dunia, dan WTO sebagai instrumen kesepakatan global untuk pertumbuhan ekonomi. Sedangkan demokratisasi adalah realitas faktual perluasan demokrasi sebagai solusi bagi penciptaan kehidupan manusia yang lebih adil dan sejahtera. Gerakan Anti-Globalisasi lahir sebagai koreksi besar terhadap klaim para globalis. Gerakan ini menghendaki terwujudnya demokratisasi yang seutuhnya, yaitu, terwujudnya kedaulatan rakyat yang telah hilang akibat globalisasi dan terpenuhinya kesejahteraan sosial-ekonomi rakyat dan terjaminnya hak-hak sipil mereka.Kata Kunci: Anti-Globalisasi, Demokratisasi, Gerakan AbstractGlobalization in Globalist claim will make the better life in the world. But, in fact the reality is difference because globalization was made the dominance actors in the world which authoritarian-oligarchy like international financial organizations and multinational corporations in cooperation with developed countries. Therefore, in globalization era the sovereignty is always in international financial organizations and Multinational corporation hand, not in the society like what in democratization perspective. There are two prespectives explain about the relation between democratization and anti-globalization movement that is democratization perspective and anti-globalization perspective. Anti-globalization is the ideology which describe the opponent movement to finished the hegemony of Multinational Corporations, IMF, World Bank and WTO in economy consensus. Democratization in the other hand is the reality which explain that the enlargement of democracy is the solution to make the good life for peoples in the world. Anti-globalization movement is born as the correction to globalist claim. This movement has the purposes to make the sovereignty over the peoples which lost because of the globalization and in the other hand to fulfill their social welfare and civil right.Key Words: Anti-Globalization, Democratization, Movement


2020 ◽  
Vol V (I) ◽  
pp. 186-195
Author(s):  
Saba Sattar ◽  
Abid Ghafoor Chaudhry

Epilepsy is regarded as a superstitious phenomenon in various cultures of the world. Because of these superstitious convictions, the infected families try other methods to cure epilepsy rather than medical treatment. The study was conducted in Rawalpindi from November 2018 to February 2019. The survey method was used to gather indepth data from 40 patients with epilepsy. Data were analyzed by using IBM SPSS Statistics version 25. There are two segments in the society that essentially related to the treatment of the epileptic sufferers; one is biomedicine and the other is ethno medicine. At the end of the findings, it became clear that patients in the community sought help from both segments. Stigma about the epileptic patients is widely prevalent in the society which may lead to seeking different treatments of patients by their families. It depends on people choice which treatment they like.


2018 ◽  
Vol 14 (2) ◽  
pp. 129-135 ◽  
Author(s):  
Jie Zhang ◽  
Hongbing Yu

Abstract Contemporary semiotics proceeds and progresses along two major paths of human intellectual inquiry in general: One is to constantly extend and deepen social studies; the other is to use theoretical and logical reasoning to examine and even predict the laws of nature and the universe. To highlight these two paths and reflect the latest trends in current semiotic inquiry, we have launched the book series of “Select Works of Eminent Contemporary Semioticians,” published by the Nanjing Normal University Press. The first five English monographs included in this book series are Basics of semiotics (eighth expanded edition) and Logic as a liberal art by John Deely, Marshall McLuhan: The unwitting semiotician by Marcel Danesi, Signs in society and culture by Arthur Asa Berger, and The way of logic by Christopher S. Morrissey. These five books afford not only revelations in the ways of knowing and the dimensions of thought, but also new perspectives for interpreting contemporary sociocultural phenomena and their developments.


Author(s):  
Sukanya Banerjee ◽  
Siddhartha Sankar Nath ◽  
Nilanjan Dey ◽  
Hajime Eto

Medical tourism is related to the travel of patients from one country to another in order to obtain medical treatment in that country. There are several countries worldwide promoting medical tourism and attracting patients. Most of the developing nations attract the patients because of cost benefits whereas the developed nations attract patients who require complex surgeries or any kind of advanced medical treatment. The main aim of this research paper is to focus on the development of medical tourism industry, worldwide. Medical Tourism industry throughout the world is growing at a fast rate. It has huge potential for generating employment and earning large amount of foreign exchange. This will help in the country's overall economic development. Medical tourism incorporates multi-dimensional activity but basically it is a service industry. Hence, medical tourism is a vital revenue earning source especially for the developing nations. Hence, it can be said that it is a win situation for both the patients as well as the destination countries.


1969 ◽  
Vol 3 ◽  
pp. 132-154
Author(s):  
David Wiggins

When we try to think about the causal nexus and the physical nature of the world as a whole we may be struck by two quite different difficulties in finding room in it to accommodate together (a) knowledge or reasoned belief and (b) causal determinism. (a) may seem to us to exclude (b) and (b) may seem to us to exclude (a). Taking it as a fact that there is knowledge and that knowledge seems to be indefinitely extensible, it has been felt by some philosophers that we can disprove total determinism by showing that if there were laws of nature which purported to govern all movements of matter in the universe there would still be something which even an ‘all-knowing’ predicter could not predict, viz. his own predictions or his own actions; and that given enough knowledge any agent could refute anybody else's predictions of his actions. So it has been thought that the phenomenon of knowledge somehow shows there cannot be laws to govern all movements of matter in the universe. This comfortably anodyne reflection is examined in the second part of the lecture. It elevates human minds and even confers a sort of cosmic importance on them. The other difficulty in making room for both (a) and (b) is in some loose sense the dual of this. Instead of taking knowledge for granted and questioning total determinism, it merely takes causality for granted but then deduces the total impossibility of knowledge. It simply asks: ‘How can we take a belief seriously, or consider it seriously as a candidate to be knowledge, if it is no better than a simple physical effect?’ This is a more pessimistic reflection and I shall begin with it.


1969 ◽  
Vol 3 ◽  
pp. 132-154
Author(s):  
David Wiggins

When we try to think about the causal nexus and the physical nature of the world as a whole we may be struck by two quite different difficulties in finding room in it to accommodate together (a) knowledge or reasoned belief and (b) causal determinism. (a) may seem to us to exclude (b) and (b) may seem to us to exclude (a). Taking it as a fact that there is knowledge and that knowledge seems to be indefinitely extensible, it has been felt by some philosophers that we can disprove total determinism by showing that if there were laws of nature which purported to govern all movements of matter in the universe there would still be something which even an ‘all-knowing’ predicter could not predict, viz. his own predictions or his own actions; and that given enough knowledge any agent could refute anybody else's predictions of his actions. So it has been thought that the phenomenon of knowledge somehow shows there cannot be laws to govern all movements of matter in the universe. This comfortably anodyne reflection is examined in the second part of the lecture. It elevates human minds and even confers a sort of cosmic importance on them. The other difficulty in making room for both (a) and (b) is in some loose sense the dual of this. Instead of taking knowledge for granted and questioning total determinism, it merely takes causality for granted but then deduces the total impossibility of knowledge. It simply asks: ‘How can we take a belief seriously, or consider it seriously as a candidate to be knowledge, if it is no better than a simple physical effect?’ This is a more pessimistic reflection and I shall begin with it.


2001 ◽  
Vol 33 (99) ◽  
pp. 19-45
Author(s):  
Abel B. Franco

I argue in this paper that Descartes's goal with his doctrine of the continuous recreation of the world is to offer a unified and ultimate causal explanation for (1) the possibility of motion and duration in the world, (2) the permanence (of the existence) of created things, and (3) the continuation of their motion and duration. This unified explanation seems to be the only one which, according to Descartes, satisfies the two basic requirements any ultimate cause should meet: the cause (1) must be active and (2) not being in motion itself. God's recreations of the world is Descartes's solution to this search. I also show in this article, on the one hand, that this doctrine successfully overcomes, in particular, the four major conflicts which threaten its consistency, and, on the other, the new meaning which the laws of nature acquire under the doctrine of the continuous recreation of the world.


Author(s):  
Arkadiusz Wąsiński

Abstract The article discusses the key meaning of meeting, understood as an existential event and considered in the perspective of the paradigm of unity. The two mentioned categories: meeting and paradigm of unity are not presented in the literature in the context of their direct relation to each other. Therefore, the main problem presented in the paper is: how far they are cognitively relevant. The starting point for reflections is the recognition of a meeting situation in the perspective of human spiritual development which happens through turning towards the other. This development is experienced in overcoming the tension between the declarative attitude towards the mutual love and the real act expressing the actual openness to this gift. According to Chiara Lubich, the gift of love is the central category of the paradigm of unity. If we follow Thomas Kuhn and define the paradigm as a worldview that unites a community in their holistic vision of the world, then it is the meeting that is an integral and necessary element of this paradigm. Experiencing a meeting, in this context, is the condition for reaching the spiritual unity in a community of people who are led by mutual love and out of that love bear with one another in their otherness.


2017 ◽  
Vol 62 (1) ◽  
pp. 67-90
Author(s):  
Andy Byford

Therapy is not simply a domain or form of medical practice, but also a metaphor for and a performance of medicine, of its functions and status, of its distinctive mode of action upon the world. This article examines medical treatment or therapy (in Russianlechenie), as concept and practice, in what came to be known in Russia as defectology (defektologiia) – the discipline and occupation concerned with the study and care of children with developmental pathologies, disabilities and special needs. Defectology formed an impure, occupationally ambiguous, therapeutic field, which emerged between different types of expertise in the niche populated by children considered ‘difficult to cure’, ‘difficult to teach’, and ‘difficult to discipline’. The article follows the multiple genealogy of defectological therapeutics in the medical, pedagogical and juridical domains, across the late tsarist and early Soviet eras. It argues that the distinctiveness of defectological therapeutics emerged from the tensions between its biomedical, sociopedagogical and moral-juridical framings, resulting in ambiguous hybrid forms, in which medical treatment strategically interlaced with education or upbringing, on the one hand, and moral correction, on the other.


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