Women in Leadership From the Perspective of a Chinese-American Professional

Author(s):  
Sherry Cheng

The purpose of the chapter is to introduce changing roles of women over time, both in the settings of household and professional settings. As analyzed through the perspective of a Chinese-American professional, the chapter is to illustrate the challenges faced by women globally but also from Asian-American women in particular. In this chapter, the concerns of professional women have not only concerned women in general, but also minority women, especially in the United States. The questions of minority women in the workplace have raised critical concerns of professional integration and assimilation. In other words, minority women in general have struggled to seek professional careers with upward mobility. The question of how minority women choose careers and seek stability within their work places are being asked and explored within the current literature. The current literature explores how our psychological has and sociological changes in the society have affected how women understand their places and positions in their workplaces.

Author(s):  
Sherry Cheng

The purpose of the chapter is to introduce changing roles of women over time, both in the settings of household and professional settings. As analyzed through the perspective of a Chinese-American professional, the chapter is to illustrate the challenges faced by women globally but also from Asian-American women in particular. In this chapter, the concerns of professional women have not only concerned women in general, but also minority women, especially in the United States. The questions of minority women in the workplace have raised critical concerns of professional integration and assimilation. In other words, minority women in general have struggled to seek professional careers with upward mobility. The question of how minority women choose careers and seek stability within their work places are being asked and explored within the current literature. The current literature explores how our psychological has and sociological changes in the society have affected how women understand their places and positions in their workplaces.


2021 ◽  
pp. 153270862110540
Author(s):  
Jeremy Hau Lam ◽  
Katrina Le ◽  
Laurence Parker

This article emerged from undergraduate students in an Honors College class on critical race theory at the University of Utah during the spring semester 2020 during the pandemic. The counterstories evolve around critical race theory/Asian American Crit and the historical and current violence against the Asian American community in the United States. Given the recent anti-Asian American backlash which has emerged through the COVID-19 crisis, to the March 2021 murders of the Asian American women and others in Atlanta, we present these counterstories with the imperative of their importance for critical social justice to combat White supremacy.


2021 ◽  
pp. 1-28
Author(s):  
Christian Dyogi Phillips

Chapter 1 begins by presenting an overview of the vicissitudes of descriptive representation in state legislatures for women and men from the four largest racial groups in the United States, from 1996 to 2015. The chapter then previews the book’s main finding: factors related to representation and candidate emergence, such as the relationship between district populations and descriptive representatives or political ambition, are shaped by race and gender simultaneously. To account for the persistence of underrepresentation among women and minorities, Chapter 1 then advances the intersectional model of electoral opportunity. The model accounts for external and internal, multilevel pressures that constrain and facilitate the realistic candidacy opportunities for white women, white men, men of color, and women of color. The chapter closes by discussing the necessity of studying Asian American women and men, and Latinas and Latinos, in order to better understand representation in a nation shaped by immigration and immigrant communities.


2002 ◽  
Vol 21 (1) ◽  
pp. 41-49 ◽  
Author(s):  
Jenny K. Yi ◽  
Cielito C. Reyes-Gibby

Cancer is the leading cause of death among Asian-American women in the United States and breast cancer is the most commonly diagnosed cancer among Asian-American women. Early detection through breast cancer screening has been found to improve the rate of survival for breast cancer. This study examined factors associated with breast cancer screening among 345 Vietnamese women ≥40 years old residing in a low-income Houston area. Data were collected through a self-administered questionnaire assessing socio-demographic characteristics, access to care factors, acculturation, and perceived susceptibility and severity of risks. Results showed 38 percent, 49 percent, and 33 percent of the respondents reporting having had a breast self-exam, a clinical breast exam, and a mammogram, respectively. Predictors of breast cancer screening include education, employment, ability to speak English, having lived in the United States for more than five years, and having a regular place of care. Implications of this study include the need for a culturally-relevant educational program for this understudied population.


Author(s):  
Sunny Xiang

Contemporary English-language prose and poetry writers, primarily of Chinese descent, are employing a range of stylistic strategies and exploring increasingly diverse themes in their representations of China and Chineseness. Through these representations, these contemporary writers build on, adapt, and contest a historically complex relation between “global” and “China” within an American imaginary. Twenty-first-century literary novelists and poets raise many questions about this relationship. These literatures of and about “Global China” both extend from and depart from, a “Chinese American” literary tradition. For instance, writers such as Jenny Zhang, Sharlene Teo, and Wang Weike are reworking long-standing narrative tropes such as intergenerational strife and transforming conventionally ethnic genres such as the autobiography. Contemporary literary works also take more heterogeneous approaches to referencing the United States and even “the West” more generally. And, unlike a prior tradition of Chinese American literature, these works open us to consider multiple kinds of China that far exceed the putative origin point of Mainland China (the most famous instance is Kevin Kwan’s Crazy Rich Asians, which features Singaporeans of Chinese descent). On the flip side, representations of “Global China” may lack representations of identifiably “Chinese” characters (for instance, Rachel Khong’s Goodbye Vitamin). In other cases, Chinese characters may be relegated to a role, or Chineseness may be insignificant to a story’s plot. New themes and topics are emerging, most notably adoption, biraciality, mental health, and return-to-Asian journeys. Finally, the literatures of Global China include robust outgrowths of genre literature, ranging from speculative fiction to detective fiction. Writers of genre fiction include Ovidia Yu and Ted Chiang.


Author(s):  
Shirley Hune

Asian women, the immigrant generation, entered Hawai’i, when it was a kingdom and subsequently a US territory, and the Western US continent, from the 1840s to the 1930s as part of a global movement of people escaping imperial wars, colonialism, and homeland disorder. Most were wives or picture brides from China, Japan, Korea, the Philippines, and South Asia, joining menfolk who worked overseas to escape poverty and strife. Women also arrived independently; some on the East Coast. US immigration laws restricting the entry of Asian male laborers also limited Asian women. Asian women were critical for establishing Asian American families and ensuring such households’ survival and social mobility. They worked on plantations, in agricultural fields and canneries, as domestics and seamstresses, and helped operate family businesses, while doing housework, raising children, and navigating cultural differences. Their activities gave women more power in their families than by tradition and shifted gender roles toward more egalitarian households. Women’s organizations, and women’s leadership, ideas, and skills contributed to ethnic community formation. Second generation (US-born) Asian American women grew up in the late 19th and early 20th centuries and negotiated generational as well as cultural differences. Some were mixed race, namely, biracial or multiracial. Denied participation in many aspects of American youth culture, they formed ethnic-based clubs and organizations and held social activities that mirrored mainstream society. Some attended college. A few broke new ground professionally. Asian and Asian American women were diverse in national origin, class, and location. Both generations faced race and gender boundaries in education, employment, and public spaces, and they were active in civic affairs to improve their lives and their communities’ well-being. Across America, they marched, made speeches, and raised funds to free their homelands from foreign occupation and fought for racial and gender equality in the courts, workplaces, and elsewhere.


2020 ◽  
Vol 26 (4) ◽  
pp. 460-471
Author(s):  
Brittany N. Morey ◽  
Gilbert C. Gee ◽  
Salma Shariff-Marco ◽  
Juan Yang ◽  
Laura Allen ◽  
...  

Author(s):  
Asha Nadkarni

Asian American literature has capaciously explored the issues of gender, sexuality, and reproduction that have been so foundational to Asian American racial formation. It has likewise engaged, directly or indirectly, with “eugenics,” a pseudoscience by which nation states sought to improve their populations through managing reproduction. Eugenics, a term coined by Charles Darwin’s cousin Sir Francis Galton in 1883, spans the late 19th to the early 21st centuries, where it continues in the form of population control and the “new” eugenics of genetic and reproductive technologies. In some national sites eugenics was aligned with feminist movements for birth control, whereas in others, such as the United States, they were largely opposed. Nonetheless, eugenic feminists argued that women’s right reproduction was the necessary mechanism by which women should gain rights within the state; as a formation, moreover, eugenic feminism specifically targeted Asian American women as standing in the way of US feminist advance. As such, one of the key ways eugenics was practiced in the United States in relationship to Asian populations was through immigration policy. The history of Asian exclusion in the United States therefore speaks to a larger eugenic project predicated on the notion that Asian immigrants embodied a public health threat in terms of diseases and deviant sexualities of various sorts. The 1965 Immigration and Naturalization Act opened up Asian immigration to the United States and also gave rise to a new set of stereotypes, gendered and otherwise, about Asian Americans as model minorities. Asian American literature has critically mined these issues, with some Asian American literature acceding to eugenics by stressing an assimilationist politics and with other works challenging it by critiquing eugenics’ reproductive logic of purity.


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