Indigenous African Knowledge System (IAKS) Ethos

Author(s):  
Ntokozo Mthembu

This chapter discovers the limitations presented by narrow cultural and moral settings and the possibility of incorporating an indigenous African knowledge systems' (IAKS) ethos to redress past injustices, especially diverse cultural values experienced in countries in the ‘global south'. However, the emergence of related protests in communities and student structures in education circles, such as calls to decolonize the curriculum and the #FeesMustFall movement. The effects of colonialism continue to be reflected in social structural settings that uphold those Aristotelian parameters that are notorious for marginalizing the knowledge of the ‘other', specifically in the ‘global south'.

2007 ◽  
Vol 1 (1) ◽  
pp. 144-152 ◽  
Author(s):  
Dorothy Figueira
Keyword(s):  

2017 ◽  
Vol 7 (6) ◽  
pp. 637-667 ◽  
Author(s):  
Monika S. Schmid ◽  
Barbara Köpke

Abstract Research on second language acquisition and bilingual development strongly suggests that when a previously monolingual speaker becomes multilingual, the different languages do not exist in isolation: they are closely linked, dependent on each other, and there is constant interaction between these different knowledge systems. Theoretical frameworks of bilingual development acknowledge this insofar as they usually draw heavily on evidence of how the native language influences subsequent languages, and how and to what degree this influence can eventually be overcome. The fact that such crosslinguistic transfer is not a one-way street, and that the native language is similarly influenced by later learned languages, on the other hand, is often disregarded. We review the evidence on how later learned languages can re-shape the L1 in the immediate and the longer term and demonstrate how such phenomena may be used to inform, challenge and validate theoretical approaches of bilingual development.


2021 ◽  
pp. arabic cover-english cover
Author(s):  
علي عبد العزيز سيور

يجيب البحث عن إشكالية تتعلق بالعلاقات الأسرية من جهة الاحتكام للأعراف في النفقة والمسكن والملبس وغيرها، مما يترتب على ذلك خلافات تفضي ببعضها إلى المحاكم، وقد تنتهي بالطلاق. وقد هدف البحث إلى : 1 ـ تقديم منظومة معرفية متعلقة بدلالات العشرة بالمعروف من أجل الإسهام في إعادة تشكيل عقلية ناضجة للزوجين تضبط العلاقة بينهما عند الخلاف. 2 ـ تسليط الضوء على أبعاد وحدود المعروف نصًا والمعروف عرفًا في الأسرة. 3 ـ التأكيد على أن العشرة بالمعروف متبادلة بين كل من الزوج والزوجة، لا يقتصر هذا التكليف على واحد دون الآخر. وقد اعتمدت المنهج الاستقرائي عبر جمع الايات القرآنية ذات الصلة وذكر أقوال المفسرين والفقهاء، والمنهج التحليلي في فهم دلالات الألفاظ وتوجيهات المفسرين، والمنهج الاستنباطي بغية الوصول إلى ضوابط جامعة تخدم الهدف العام للبحث، وانتهى البحث إلى مجموعة من النتائج والتوصيات ومنها: اعتبار العرف الذي لا يخالف نصًا شرعيًا قاعدة من القواعد المعتبرة في ضبط العلاقات بين الزوجين. بشرط أن يقع تحت قدرة الزوج وطاقته، وأن يكون مما انتشر بين الناس، وينطبق على الأسرة مثله. القرآن الكريم ـ العشرة بالمعروف – العلاقة الأسرية – الحقوق بين الزوجين – العرف وأثره بين الزوجين. Summary The research answers a problem related to family relations in terms of resorting to customs in alimony, housing, clothing, and others...which results in disputes that may lead to some of them in the courts and may end in divorce. The aim of the research was to 1 - presenting a knowledge system related to the semantics of the good-natured in order to contribute to reshaping a mature mentality of the spouses that controls the relationship between them in the event of disagreement. 2 - and to shed light on the dimensions and limits of what is textually known and what is known by convention in the family. 3 - Emphasis on that good practice is mutual. Between both husband and wife, this assignment is not limited to one without the other. The inductive approach was adopted by collecting the relevant Qur’anic verses and mentioning the sayings of the commentators and jurists, the analytical approach in understanding the semantics of the words and the directives of the interpreters, and the deductive approach in order to reach comprehensive controls that serve the general objective of the research, and the research ended with a set of results and recommendations, including: Considering the custom that does not contradict A legal text is one of the considered rules in controlling relations between spouses. Provided that it falls under the husband’s ability and energy, and that it is something that has spread among people, and applies to the family like him. The Noble Qur’an - Ten Laws - Family Relationship - Rights between spouses - Custom and its effect between spouses.


Author(s):  
Motsamai Molefe

The article explores the place and status of the normative concept of personhood in Kwasi Wiredu’s moral philosophy. It begins by distinguishing an ethic from an ethics, where one involves cultural values and the other strict moral values. It proceeds to argue, by a careful exposition of Wiredu’s moral philosophy, that he locates personhood as an essential aspect of communalism [an ethic], and it specifies culture-specific standards of excellence among traditional African societies. I conclude the article by considering one implication of the conclusion, which is that personhood embodies cultural values of excellence concerning the place and status of partiality in Wiredu’s moral philosophy. Keywords: Afro-communitarianism, agent-centred personhood, Ethic, Ethics, Kwasi Wiredu, Partiality Personhood.


Author(s):  
David Wheeler-Reed

This chapter maintains that two ideologies concerning marriage and sex pervade the New Testament writings. One ideology codifies a narrative that argues against marriage, and perhaps, sexual intercourse, and the other retains the basic cultural values of the upper classes of the Greco-Roman world. These two ideologies are termed “profamily” and “antifamily.” The chapter proceeds in a chronological fashion starting with 1 Thessalonians, 1 Corinthians, and Mark. It concludes by examining Matthew, Luke, the Pastoral Epistles, and the Acts of Paul and Thecla.


2012 ◽  
Vol 57 (3) ◽  
pp. 155-168 ◽  
Author(s):  
Mostafizur Rahman

The main focus of the study was to identify the indigenous knowledge system being used by the rural men in farming and household activities and also to examine its extent. Data were collected from Poba upazila under Rajshahi district and Gabtoli upazila under Bogra district in Bangladesh from 125 randomly selected rural men out of total population of 1,145 from 15 February to 14 May, 2009. The fifty potential indigenous knowledge systems were identified through participatory rural appraisal prior to finalizing the schedule. The findings reveal that greater proportion of rural men were illiterate, middle aged categories, small farmer category, medium agricultural and environmental knowledge category, high level farming experience, medium cosmopoliteness, medium communication exposure, no organizational participation and moderately favorable category. Among the 50 identified indigenous knowledge systems, ?Setting up bamboo sticks, branches of trees etc., in rice fields to let the birds sit and eat away insects? reached the highest extent of use by the farmers in agricultural practices. ?Soaking boro rice seeds in water for 1-3 days before sowing in the bed for rapid germination?, ?Drying mature bottle gourds (Lagenaria vulgaris) in the sun and storing the seeds inside without rupturing the fruits? and ?Keeping rice seedlings under shed for 1-2 days before transplanting for the purpose of increasing tolerance? took the 2nd, 3rd and 4th position regarding the extent of use. Considering farmers? practicing category, the highest proportion (47.2%) of the respondents belonged to the low user as compared to 39.2% in the moderate user and 13.6% in the high user. Recommendations were forwarded to the extension specialists, researchers and administrators to undertake desk and experimental research concerning indigenous knowledge systems.


2019 ◽  
Vol 2 (1) ◽  
pp. 167-171
Author(s):  
Mohammad Sabiq ◽  
Akhmad Jayadi ◽  
Imam Nawawi ◽  
Mohammad Wasil

Materialism and sich are the driving spirit of the community in achieving economic and financial security that saves a holistic and socially just welfare. This can be seen from the lives of people in materialistic developed countries, where the level of social stress is higher, economic inequality widens, horizontal conflict is rife. This research uses Pierre Felix Bourdieu's social theory in seeing people trust the expenditure of material with other values, such as spiritual and cultural values ​​that are no less urgent as elements of social welfare development. This study found that materialism on the one hand has a positive effect, where people are encouraged to use material standards in measuring the level of welfare they expect. On the other hand, materialism closes the presence of values ​​such as spirituality, local wisdom and agriculture in completing more holistic welfare standards.


Author(s):  
Jeong-Yon Shim ◽  

To maximize the efficiency of knowledge learning, it is essential that the knowledge system itself be well structured. Well designed knowledge systems make easy to access for knowledge acquisition and extraction. Expert knowledge plays a role controlling. We propose a Hierarchical modular system with an expert-knowledge gating mechanism that consists of mechanisms for acquiring knowledge, constructing associative memory and enabling knowledge inference and extraction based on expert-knowledge gating. We applied this to medical diagnostics for classifying Viruses (coxackie, echovirus and cold virus), Rhinitis (Nonallergic and allergic) and tested using symptom data.


Author(s):  
Virgílio Bomfil Neto

This essay intends to address perspectives and reflections on nature and culture in the contemporary anthropological literature . Dialogically engaging with Ingold, Wag- ner, Viveiros de Castro, Descola and Strathern, I aim to demonstrate the implications of understanding culture as an axiomatic point of differentiation of human nature, or as re-elaboration of materiality through human action . This reflection calls us to rethink the Western scientific epistemology, along with its presupposed ontological order . Such questioning unfolds in the elaboration of the ethnographic text, which in turn is the result of a dialectical process that speaks not only of one culture, but of two, and especially of our gaze on the Other . In the ethnographic text, an anthropologist and a native are the potential locus of reproduction of their culture . Through this approach we extend the implications of epistemological concerns to fieldwork practices and to the art of under- standing other knowledge systems .


Author(s):  
Guilherme Cavalcante Silva

Over the last few years, data studies within Social Sciences watched a growth in the number of researches highlighting the need for more proficuous participation from the Global South in the debates of the field. The lack of Southern voices in the academic scholarship on the one hand, and of recognition of the importance and autonomy of its local data practices, such as those from indigenous data movements, on the other, had been decisive in establishing a Big Data in the South agenda. This paper displays an analytical mapping of 131 articles published from 2014-2016 in Big Data & Society (BD&S), a leading journal acknowledged for its pioneering promotion of Big Data research among social scientists. Its goal is to provide an overview of the way data practices are approached in BD&S papers concerning its geopolitical instance. It argues that there is a tendency to generalise data practices overlooking the specific consequences of Big Data in Southern contexts because of an almost exclusive presence of Euroamerican perspectives in the journal. This paper argues that this happens as a result of an epistemological asymmetry that pervades Social Sciences.


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