The ?Global South?:Yet Another Attempt to Engage the Other

2007 ◽  
Vol 1 (1) ◽  
pp. 144-152 ◽  
Author(s):  
Dorothy Figueira
Keyword(s):  
Author(s):  
Guilherme Cavalcante Silva

Over the last few years, data studies within Social Sciences watched a growth in the number of researches highlighting the need for more proficuous participation from the Global South in the debates of the field. The lack of Southern voices in the academic scholarship on the one hand, and of recognition of the importance and autonomy of its local data practices, such as those from indigenous data movements, on the other, had been decisive in establishing a Big Data in the South agenda. This paper displays an analytical mapping of 131 articles published from 2014-2016 in Big Data & Society (BD&S), a leading journal acknowledged for its pioneering promotion of Big Data research among social scientists. Its goal is to provide an overview of the way data practices are approached in BD&S papers concerning its geopolitical instance. It argues that there is a tendency to generalise data practices overlooking the specific consequences of Big Data in Southern contexts because of an almost exclusive presence of Euroamerican perspectives in the journal. This paper argues that this happens as a result of an epistemological asymmetry that pervades Social Sciences.


2018 ◽  
Vol 50 (8) ◽  
pp. 1626-1645 ◽  
Author(s):  
Carolin Schurr ◽  
Elisabeth Militz

The booming business of global surrogacy has come to a halt: one surrogacy hub after the other has started to regulate the incremental flow of intended parents to the Global South hoping to fulfill their desire for a baby with the help of a foreign surrogate laborer. Thailand and Nepal have banned surrogacy altogether; India and Mexico insist on the altruistic nature of their surrogacy arrangements. As the drive for altruistic surrogacy suggests, the baby holds an exceptional position in many societies: ideas about the ‘unique’ maternal bond create public unease about the commercialization of babies in surrogacy markets. Drawing on economic sociology and theories of affect, this paper argues that multiple processes of affective attachment, detachment and reattachment shape transnational surrogacy journeys. Based on ethnographic fieldwork in Mexico’s surrogacy industry, the paper studies processes of commodification and decommodification in three instances of market-making: (1) the assignment of value and a price to reproductive laborers’ bodies on the basis of affective postcolonial geographies of beauty; (2) the affective/effective organization of the market encounter through contracts and communication rules and (3) the detachment of the final ‘good’ of the baby from the surrogate laborer. Transnational surrogacy arrangements, the paper concludes, are always forms of partial commodification – no matter whether they are framed as altruistic or commercial – because processes of affective/effective attachment and detachment are fundamental for delineating the intimate boundaries of families that come into life with the assistance of the globally operating surrogacy industry.


Author(s):  
Shalin Hai-Jew

In the present political moment, “border walls” between the U.S. and Mexico have become a flashpoint, representing binaries like governed / ungoverned spaces, security / insecurity, morality / immorality, respect / disrespect for human rights, human unity / disunity, North / South, haves / have-nots, citizens / non-citizens, Republicans / Democrats, conservatives / liberals, patriots / traitors, nationalists / internationalists (or globalists), and others. This work explores some of the thematic Global North – Global South implications of a notional “border wall” based on social imagery (in a multi-loop image analysis approach). This work questions how the “other” may be viewed through the limiting slats of a fence or windows in a wall. In addition to the image analyses, topic-related textual data will also be studied from various sources: academia, journalism, and social media (including mass search correlations, big data word search, related tags networks, and #hashtag network analysis).


Author(s):  
Ntokozo Mthembu

This chapter discovers the limitations presented by narrow cultural and moral settings and the possibility of incorporating an indigenous African knowledge systems' (IAKS) ethos to redress past injustices, especially diverse cultural values experienced in countries in the ‘global south'. However, the emergence of related protests in communities and student structures in education circles, such as calls to decolonize the curriculum and the #FeesMustFall movement. The effects of colonialism continue to be reflected in social structural settings that uphold those Aristotelian parameters that are notorious for marginalizing the knowledge of the ‘other', specifically in the ‘global south'.


Prospects ◽  
2004 ◽  
Vol 28 ◽  
pp. 465-496
Author(s):  
Harilaos Stecopoulos

Of all the disturbing scenes to appear in The Ugly American (1958), William J. Lederer and Eugene Burdick's fictional account of U.S. foreign policy in Asia, none is more unnerving than the depiction of two French Foreign Legionnaires — one African American, one Vietnamese — returning from an ill-fated attempt to scout the Communist Vietnamese position:Davis was leading Apache. From fifty yards they could see that there was a gout of blood on Davis's cheek. At twenty-five yards they could see the mangled remains of his left eye, hanging in a cluster of tiny glistening cords and muscles…. “They caught us, Major,” Davis said. “There has to be a first time for everything and this time they caught us.” …Davis reached over and pulled Apache's hand away from his throat. Squarely in the center of his throat there was a twisted hole. Far back in the hole the muscles and cords of his neck glistened. (130–31)The anti-Communist bonding of the African-American Davis and the Vietnamese “Apache” — the only such interracial union depicted in The Ugly American — ends with the physical mutilation and symbolic castration of each man, one denuded of his voice, the other of his eye. In part, the horrific results of Apache and Davis's capture reveal the Communists' brutal refusal to allow locals to ally themselves with foreigners of any color. As Davis puts it, “They left my right eye so that we could find our way back and show ourselves as a lesson to others” (131).


Author(s):  
KC Lee ◽  
Zach Simpson

Issue 5.2 of SOTL in the South features four peer-reviewed articles, one reflective piece and one book review. The peer-reviewed articles include two articles about broader concerns related to the scholarship of teaching and learning in higher education, namely the discursive and negotiated work of producing SoTL work and the importance of considering diverse worldviews regarding research ethics. In addition, there are two detailed accounts of instances of SoTL, one from Lesotho, addressing the challenges facing students from rural contexts, and the other from South Africa, investigating the implementation of collaborative learning in a fourth-year social work classroom. The issue concludes with a reflection on an action-oriented workshop held in Aotearoa New Zealand aimed at increasing the number of Māori and Pasifika academics, and a review of The Bloomsbury Handbook of the Internationalization of Higher Education in the Global South.


Muzealnictwo ◽  
2017 ◽  
Vol 58 (1) ◽  
pp. 0-0 ◽  
Author(s):  
Dorota Baumgarten-Szczyrska ◽  
Krystyna Milewska ◽  
Dorota Obalek

In the face of the migration crisis in Europe in 2015, discussions on refugees and emigrants who live in Poland have been dominated by stereotypes and negative images presented by the media, and the division into supporters and opponents of the “Others” have also become highly visible in schools. The lack of topics in the field of global education and of knowledge about the current situation of African countries has contributed to the increase in xenophobic attitudes among pupils, and to all sorts of manifestations of verbal and physical violence motivated by prejudices against people who stand out because of their appearance or origin. The Encountering the Other project, which has been run by the Artykuł 25 Foundation and the National Museum in Szczecin since 2014, attempts to reply to the lack in Poland of a social basis of sensitivity, respect and solidarity with people of different geographical and cultural backgrounds. Its main aim is to allow primary, middle and secondary school pupils to acquire knowledge about the Countries of the Global South, which may encourage them to revise their attitudes. The basis of the project is classes in school which are based on our own script prepared from a lecture by Ryszard Kapuściński, Encountering the Other: the challenge for the 21st century, which he gave upon receiving the title of doctor honoris causa from the Jagiellonian University. The National Museum in Szczecin plays an important role in the project. It runs classes for students which show them the old art and culture of West-African countries and their influence on European art, but also presents works by contemporary artists from Benin, Nigeria and the Republic of South Africa. As part of the Week of Global Education, the museum presents documentaries for children and teens from the Docs Against Gravity Festival, and there are workshops using the kamishibai theatre and discussions on mutual understanding and global interdependence. The project is complemented by a conference targeted at teachers and representatives of organisations working with children and teens, whose main aim is to provide knowledge on the contemporary culture and art of African countries, and to show good practices for counteracting discrimination and violence motivated by prejudice. The Encountering the Other project aims to counteract prejudice and stereotypes, to show a different image of the Countries of the Global South, to convince children, teenagers and teachers to make their social attitudes more responsible, which would be of key importance on shaping trends today or in the future, and to incorporate global issues into mainstream discussions.


Werkwinkel ◽  
2019 ◽  
Vol 14 (1-2) ◽  
pp. 37-58
Author(s):  
Paulina Grzęda

AbstractNumerous commentators have recently indicated a prevailing sense among South africans of a historical repetition, a pervasive sentiment that the country has failed to shake off the legacy of apartheid, which extends into the present, and possibly also the future. 1 Such an observation has led South African psychologist, derek Hook, to conclude that in order to adequately address the post-apartheid reality and allow the process of working through trauma, there is a need to abandon the linear Judeo-Christian model of time derived from the Enlightenment. Instead, Hook advocates to start thinking of post-apartheid South Africa not as a socio-economically or racially stratified society, but rather as a country of unsynchronized, split, often overlapping temporalities. Thus, he offers to perceive of ‘chaffing temporalities’ of the contemporary predicament. Resende and Thies, on the other hand, call for a need for a reconceptualised approach to temporality not only when dealing with heavily traumatized postcolonial countries such as South Africa, but more generally when addressing the geopolitics of all the countries of the so-called ‘Global South.’ My paper will discuss the manner in which reconceptualised postcolonial temporality has been addressed by South African transitional writings by André Brink. I will argue that, although Brink’s magical realist novels of the 1990s imaginatively engage with ‘the chaffing temporalities’ of the post-apartheid predicament, their refusal to project any viable visions of the country’s future might ultimately problematise the thorough embrace of Hook’s ‘ethics of temporality.’


Urban Studies ◽  
2020 ◽  
pp. 004209802093791
Author(s):  
Sai Balakrishnan ◽  
Narendar Pani

This article uses as its entry point the empirical phenomenon of what we call ‘real estate politicians’ in India; that is, politicians whose main source of wealth is real estate. We argue that the rise of real estate politicians is situated within deeper processes of ‘labour voter contradictions’ in low-wage democratic societies of the global south. On the one hand, countries like India largely compete in the global economy based on their cheaper labour costs, but on the other hand, the condition of electoral democracy makes it imperative for politicians to meet the consumption, including housing, needs of their low-wage but electorally mobilised labour voters. As real estate politicians mediate the negotiated access of unorganised and surplus workers to informal land and unauthorised housing, the delinking of housing struggles from labour struggles leaves processes of capitalist agglomeration unchecked. This, we argue, blunts the potential of land struggles to emerge as sites of radical labour politics.


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