scholarly journals Social description or social-scientific interpretation? A survey of modern scholarship

Author(s):  
P. Van Staden ◽  
A. G. Van Aarde

Recent interest in the social aspects of the first-century Mediterranean world reflected in the texts of the New Testament has taken primarily two directions. The one approach concentrates on social description, and the oth er on social-scientific interp re tatio n . This article surveys the major works of several of the leading exponents of this type of study in terms of the extent to which they make use of the social sciences. It differs from existing surveys by having an in-depth look at the elements of social-scientific theory and method actually employed, and by making a comparative assessment of the importance allocated by different authors to the role of the text as a deliberate construction.

Author(s):  
Patrick M. Morgan

This chapter focuses on the social aspects of strategy, arguing for the importance of relationships in strategy and, in particular, in understanding of deterrence. Deterrence, in its essence, is predicated upon a social relationship – the one deterring and the one to be deterred. Alliance and cooperation are important in generating the means for actively managing international security. Following Freedman’s work on deterrence in the post-Cold War context, ever greater interaction and interdependence might instill a stronger sense of international community, in which more traditional and ‘relatively primitive’ notions of deterrence can be developed. However, this strategic aspiration relies on international, especially transatlantic, social cohesion, a property that weakened in the twenty-first century, triggering new threats from new kinds of opponent. The need for a sophisticated and social strategy for managing international security is made all the more necessary.


2021 ◽  
Vol 13 (7) ◽  
pp. 3858
Author(s):  
Francesca Abastante ◽  
Isabella M. Lami ◽  
Marika Gaballo

This paper is built on the following research questions: (i) What are the direct/indirect relationships between Sustainable Development Goal 11 (SDG11) and sustainability protocols? (ii) Could the sustainability protocols constitute a solution towards the achievement of SDG11? We underline that, on the one hand, the SDGs are guidelines to support the development of sustainable policies and thus address all elements that may affect them, and on the other hand, sustainability protocols are assessment tools to promote sustainability-conscious design while remaining focused on the built environment. In the Italian regulatory context, the paper highlights how this difference in terms of focus and scale means that they only overlap and mutually reinforce each other with regard to certain aspects, more related to energy and air pollution issues and less to the social aspects of sustainability. Even if there is not always a direct relationship between the evaluation criteria of the protocols and the indicators of SDG11, it is possible to conclude that the sustainability protocols can facilitate the achievement of the SDG11 targets, acting as a key for the implementation of sustainable cities and helping in structuring the process leading to sustainability in a broader framework.


2018 ◽  
Vol 26 (4-5) ◽  
pp. 485-498 ◽  
Author(s):  
C.A. Strine

AbstractThe patriarch Jacob is an involuntary migrant. Jacob lives as an asylum seeker from Esau’s threat of violence and then as a refugee under Laban’s protection. Eventually, Jacob returns ‘home’ to Canaan, but he finds there a society totally different than the one he remembers or imagines. Jacob resembles involuntary migrants from other cultures in all of these ways. The experiences of other involuntary migrants can and should, therefore, guide interpretation of this narrative. This article, therefore, exegetes the texts concerning Jacob in Genesis 25-33 by utilising findings from the social-scientific study of involuntary migration, James C. Scott’s work on subaltern resistance, and studies on the role of trickster narratives in the Hebrew Bible. By generating new interpretive solutions to perennially problematic passages and showing the prominence of the experience of involuntary migration in Genesis, this article outlines an important new hermeneutical approach relevant not only for this text but also for a large number of texts in the Hebrew Bible concerned with involuntary migration.


1994 ◽  
Vol 50 (4) ◽  
Author(s):  
P. F. Craffert

Redefining Paul’s conflict in Galatia: The letter to the Galatians through the lense of the social sciences Traditional attempts at identifying Paul’s oppponents in the letter to the Galatians are methodologically stamped by a history-of-ideas approach; this is accompanied by at least two interpretive traditions (one focusing on the Reformation question of righteousness by works or by faith, and the second by the inclusion of Gentiles in the people of God). After a social- scientific methodology is introduced, three facets of Paul’s social realities are discussed: communication in a predominantly oral culture, Judaism as a first-century religious phenomenon, and the household institution. It is suggested that these provide us with an opportunity for redefining the conflict as a conflict on Paul’s honour and authority.


Author(s):  
Alison Wylie

Feminists have two sorts of interest in the social sciences. With the advent of the second-wave women’s movement, they developed wide-ranging critiques of gender bias in the conceptual framework and methodology, as well as in the goals, institutions and practice of virtually all the social sciences; they argue that the social sciences both reflect and contribute to the sexism of the larger societies in which they are embedded. Alongside these critiques feminist practitioners have established constructive programmes of research that are intended to rectify the inadequacies of existing traditions of research and to address questions of concern to women. In this they are committed both to improving the disciplines in which they participate and to establishing a sound empirical and theoretical basis for feminist activism. This engagement of feminists with social science, as commentators and practitioners, raises a number of philosophical issues that have been addressed by feminist social scientists and philosophers. These include questions about ideals of objectivity and the role of contextual values in social scientific inquiry, the goals of feminist research, the forms of practice appropriate to these goals, and the responsibilities of feminist researchers to the subjects of inquiry and to those who may otherwise be affected by its conduct or results.


2021 ◽  
pp. 342-368
Author(s):  
Anne Storch

This chapter explores the dialectics of walking and resting, and of mobility and waiting, with regards to creativity in language. It thereby focuses on the interruption and unintended break as an opportunity for interactions and encounters across linguistic epistemes, boundaries and norms. Walking as a methodology and epistemic approach has been discussed in anthropology, the social sciences and literary critique, but met very little interest in linguistics. This chapter on the one hand consequently attempts to address walking as a substantial approach to the study of multilingualism and improvisation, but on the other aims at highlighting disruption and stillness as creating the very liminal space and practice through which language creativity can emerge and be realized. It touches upon various practices that are crucial: being stuck, passing time, getting lost. Points of special interests interest include the role of language in the love songs and other genres, especially in the context of the Mediterranean, disruptions associated with migrations and peoples’ movements, the context of tourism, and the linguistic effects of spirit possession.


2019 ◽  
Vol 49 (3) ◽  
pp. 210-231
Author(s):  
María Jiménez-Buedo ◽  
Juan Carlos Squitieri

The idea that mechanisms are crucially important to differentiate between genuine and spurious causal relations is ubiquitous both in the philosophical and in the social scientific literature. Yet philosophers of the social sciences have seldom attempted to spell out systematically the way in which mechanistic reasoning or evidence are concretely used to deal with spurious association and the problem of confounders in the social sciences. In this paper, we analyze two recent such accounts, proposed by Harold Kincaid and Daniel Steel. We show how these two accounts radically differ in their notion of mechanism (a process account, and a complex system account, respectively), and how this ultimately impacts in the way in which they understand the inferential role of mechanisms in the social sciences. We then confront both accounts with the details of a well-known controversy around the purportedly causal association between the legalization of abortion and the subsequent fall in criminality in the United States. We show the limitations of both accounts in representing accurately the role of mechanistic evidence and hypotheses in practice.


2021 ◽  
Vol 77 (1) ◽  
Author(s):  
Kingsley I. Uwaegbute ◽  
Damian O. Odo ◽  
Collins I. Ugwu

The use of the social sciences in the interpretation of the New Testament emerged from the 1970s and has become a standard methodology for interpreting the New Testament. However, it has not been significantly used in the interpretation of the New Testament in Nigeria by biblical scholars. This article discusses what social-scientific criticism is and the need for its application in the interpretation of the New Testament by Nigerian New Testament scholars for a better understanding of the New Testament and the people, beliefs and teachings it presents and contextualisation in the face of changing contexts of Christianity in Nigeria.Contribution: As far as we know, this article is the first one written on using social-scientific criticism to interpret the New Testament in the Nigerian context. It therefore contributes to the need for a multidisciplinary approach to interpreting the New Testament in Nigeria in particular and Africa in general. It therefore contributes also on methodological considerations with regard to interpreting the New Testament.


2016 ◽  

In recent decades, traditional methods of philology and intellectual history, applied to the study of Islam and Muslim societies, have been met with considerable criticism from rising generations of scholars who have turned to the social sciences, most notably anthropology and social history, for guidance. This change has been accompanied by the rise of new fields, studying, for example, Islam in Europe and Africa, and new topics, such as the role of gender. This collection surveys these transformations and others, taking stock of the field and showing new paths forward.


2001 ◽  
Vol 22 (1) ◽  
pp. 85-101 ◽  
Author(s):  
E. Mahlangu

The life of modern people evolves around economics and all that goes with it, such as labour, production, consumption and possessions. These things do not only motivate many peoples' behaviour, but claim most of their energy and time. Therefore, the organising principle of life of people today is instrumental mastery - the individual's ability to control his or her environment, personal and impersonal, to attain a qualityorientated success: wealth, ownership, "good looks" proper grades, and all countable indications of success. But, in the first century Mediterranean world, economics was not the be-all and end-all. People worked primarily to conserve their status and not to gather possessions. Thus, the pivotal values of the first century Mediterranean world was honour and shame. This article looks at how social-scientific critics have attempted to show how the understanding of these values would lead to an understanding and interpretation of the New Testament. In this article the author approaches this paradigm from an African perspective. It is shown that the African interacts and transacts with the New Testament with his/her own value system in which these values are also encountered. This, therefore, makes the reading of the Bible in an African context possible.


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