scholarly journals Die Nederduitsch Hervormde Kerk van Afrika as volkskerk: Oorsig en herbesinning

2006 ◽  
Vol 62 (4) ◽  
Author(s):  
W.A. Dreyer

The Nederduitsch Hervormde Kerk van Afrika as “volkskerk”: Overview and evaluationThe Church Order of the Nederduitsch Hervormde Kerk van Afrika (NHKA) states in Ordinance 4 that the NHKA is a “volkskerk”, meaning a Church that is ethnically based and focused on the ministry to Afrikaans speaking people. This article examines the history of the relationship between NHKA and Afrikaners that prevailed since the early 19th century. It argues that the establishment of separate and ethnically based churches in South Africa was, initially, the result of a specific understanding of Afrikaner nationalism and liberty. Only after the Second World War, due to criticism levelled at separate development and separate churches by the ecumenical movement, it was based on theological reflection. This article concludes that the term “volkskerk” has become theologically obsolete as well as practically unusable.

Author(s):  
Ivan Matkovskyy

The history of relations of the Sheptytskyj family and the Jewish people reaches back to those remote times when the representatives of the Sheptytskyi lineage held high and honorable secular and clerical posts, and the Jews, either upon invitation of King Danylo of Halych or King Casimir the Great, began to build up their own world in Halychyna. Throughout the whole life of Metropolitan Sheptytskyi and Blessed Martyr Klymentii, a thread of cooperation with the Jews is traceable. It should be noted that heroic deeds of the Sheptytskyi Brothers to save Jews during the Second World War were not purely circumstantial: they were preceded by a long-standing deep relationship with representatives of Jewish culture. In addition, the sense of responsibility of the Spiritual Pastor, as advocated by the Brothers, extended to all people of different religions and genesis with no exception. The world-view principles of Metropolitan Sheptytskyi are important for us in order to understand what was going on in the then society in attitude to the Jews. Also, of importance is the influence of the Metropolitan on Kasymyr Sheptytskyi, later Fr. Klymentii, because the Archbishop was not only his Brother, but also a church authority and the leader. And if from under the Metropolitan Sheptytskyi’s pen letters and pastorals were published, they were directives, instructions, edifications and explanations for the faithful and the clergy, and not at all, the products of His own reflections or personal experiences, which Archbishop Andrey wanted to share with the faithful. On the grounds of the available archive materials, an effort to reconstruct the chief moments of those relations was undertaken, aiming among others, to illustrate the fact that the saving of Jews during the Holocaust was not incidental, nor with any underlying reasons behind, but a natural manifestation of a good Christian tradition of «Love thy Neighbor», to which the Sheptytskyj were faithful. Keywords: Andrey Sheptytskyi, the Blessed Hieromartyr Klymentii Sheptytskyi, Jews, the Holocaust, Galicia, Righteous Among the Nations.


Author(s):  
B. Bleaney

This paper gives a concise history of the development of physics in Oxford, mainly from the middle of the 19th century to 1945. The first part covers the origins of the old Clarendon Laboratory and the Electrical Laboratory. The second part is devoted to the new Clarendon Laboratory, constructed in 1938–39, and the work there during the Second World War, together with a brief summary of important changes in 1945–46.


Viking ◽  
1970 ◽  
Vol 82 ◽  
Author(s):  
Joakim Goldhahn

«As good as it can be done» – commented war letters from Norwegian colleagues to Arthur Nordén 1940–1945 This article is based on letters addressed to Arthur Nordén (1891–1965), from his Norwegian colleagues Anton Willhelm Brøgger (1884–1951) and Sverre Marstrander (1910–1986) during the Nazi occupation of Norway, which lasted from 9 April 1940 to 8 May 1945. The letters provide unique historical insights into Brøgger's and Marstrander's activities during the war and reveal how they were engaging with Swedish archaeological colleagues during the Nazi occupation of Norway. While there is no doubt the relationship between archaeology and Nazism during the Second World War is a complex issue, and one that has been addressed by a number of researchers (e.g. Nordenborg Myhre 1984, 2002; Hagen 2002), these letters reflect particular solidarity between Swedish and Norwegian colleagues. They act as aging photographs capturing unique insight into personal experience and agencies. The expressed solidarity in words and actions strengthened existing collegiality and friendships. The letters add to a more nuanced understanding of the history of our discipline. 


2021 ◽  
Author(s):  
Ali Khangela Hlongwane

<p>This paper maps some of the notable influences on the evolution of Pan Africanism in South Africa with reference to the Pan Africanist Congress of Azania (PAC). It does so by exploring the history of the ideas of the PAC founded on the 6<sup>th</sup> of April in 1959. The interrelated questions explored are: Is there a tradition of Africanist thought intrinsically linked to the birth of the PAC as a liberation movement in South Africa? What are the lineages of the PAC’s intellectual traditions? Given the PAC’s short history as a legal political formation before it was banned in 1960, is there a tradition of ideas to reflect upon? What are the roots of these ideas, firstly, as manifest in there framing by liberation movements of the wars of resistance against colonial conquestas intrinsically linked to new 20<sup>th</sup> century struggles for national liberation? Secondly, how did these ideas manifest in the anti-colonial struggle’s further development or transmutation into early freedom struggles as articulated by the emergent African intelligentsia particularly after the Second World War? Thirdly, what was the influence on the PAC by other African independence struggles, particularly the independence of Ghana in 1957. And fourthly, is there a tradition of Africanist thought in the anti-colonial struggle’s global connections and the intricacies and challenges posed by the exile experiences of the PAC from 1960 to 1993.</p>


2009 ◽  
Vol 12 (1-3) ◽  
pp. 91-122 ◽  
Author(s):  
Margarita Díaz-Andreu

In this article Childe's commitment to internationalism and, in particular, to the International Congress of Prehistoric and Protohistoric Sciences (CISPP) is analysed. Personal correspondence between Childe and Myres and, to a lesser extent, other archaeologists, is used as the basis to consider the different stages in Childe's involvement in the CISPP. After an overview of the emergence of international congresses, the article looks at the formation of an interest group that resulted in the creation of the CISPP. The challenges brought by Nazi Germany to the international scene, and to Childe's positioning in it, are also explored. The article then examines his role in the revival of the international congress during and after the Second World War and his lesser commitment from the third conference in 1950. Finally, some comments are made on the value of archives for the history of archaeology, on the lack of connection between Childe's internationalism and Marxism, and on the need to further investigate the relationship between Childe and Myres.


2014 ◽  
Vol 22 (3-4) ◽  
pp. 281-297
Author(s):  
Alexander Anievas

Adam Tooze’sThe Wages of Destructionhas received a fair amount of scholarly attention since its publication in 2006, particularly among historians. What has received much less attention, however, are the many theoretical insights to be gleaned from Tooze’s history of the inner-workings of the Nazi war economy in the lead-up to the Second World War. This is particularly true of the numerous theoretical subjects and themes covered by Tooze of direct relevance to Marxist theories and understandings of Nazism. From his analysis of the relationship between Nazi economic policies and Hitler’s geopolitical objectives to the relations between capital and state to the specificities of Nazism as a distinct ideological and cultural apparatus to the role of the Nazi regime in triggering the 1939 cataclysm – in all these ways, Tooze’s work speaks to a number of core issues at the heart of Marxist debates on Nazism, fascism, and the causes of the Second World War. This introduction outlines a number of these themes and more in Tooze’s work, contextualising them within extant Marxist debates on Nazism, before then going on to highlight some of the main arguments and criticisms advanced in the symposium.


This book offers an account on the last eight decades of British and Irish prose fiction. It begins during the Second World War, when novel production fell by more than a third, and ends at a time when new technologies have made possible the publication of an unprecedented number of fiction titles and have changed completely the relationship between authors, publishers, the novel, and the reader. The chapters look at the impact of global warfare on the novel from the Second World War to the Cold War to the twenty-first century; the reflexive continuities of late modernism; the influence of film and television on the novel form; mobile and fluid connections between sexuality, gender, and different periods of women’s writing; a broad range of migrant and ethnic fictions; and the continuities and discontinuities of prose fiction in different regional, national, class, and global contexts. Across the volume there is a blurring of the boundary between genre fiction and literary fiction, as the literary thinking of the period is traced in the spy novel, the children’s novel, the historical novel, the serial novel, shorter fiction, the science fiction novel, and the comic novel. The final chapters of the volume explore the relationship of twenty-first century fiction to post-war culture, and show how this new fiction both emerges from the history of the novel, and prefigures the novel to come.


2012 ◽  
Vol 14 ◽  
pp. 272-282
Author(s):  
Björn Ryman

An ecumenical alliance was forged as a result of Archbishop Nathan Söderblom’s efforts in the 1920s; this approach to the history of the ecumenical movement is well documented. The historical research is done mainly according to the political situation during the Nazi years or along confessional lines: it argues that ecumenical networks were built up and consolidated during the Nazi period and war years, and that these networks prevailed despite the political situation.


2021 ◽  
Vol 27 (41) ◽  
pp. 135-155
Author(s):  
Elvir Duranović

After the conquest of Jajce in 1528, by order of the Ottoman rule, the former Church of St. Mary was converted into a mosque which was named after the then sultan, namely Sultan Suleyman’s Mosque or the Emperor’s Mosque. Without referring to the pre-Ottoman period of the construction and activities of St. Mary’s Church for which our literature accumulated considerable material, this paper will focus on the period of the foundation of the mosque in 1528 until the beginning of the Second World War. Based on the archival material and published sources, this paper tries to explain why St. Mary’s Church had been converted into a mosque and how that had been done. More significant events from the history of the mosque are highligted, and also imams, hatibs, muezzins and other mosque officials are portrayed chronologically to the present day. Special attention is focused on the history of Sultan Sulayman’s Mosque in the 19th century when a fire broke out at the mosque, and it has never been restored to the present day. Referring to the sources from the archives of the Islamic Community in Bosnia and Herzegovina, the author has pointed to the causes of the fact that the mosque was not restored after the fire.


2021 ◽  
Author(s):  
Ali Khangela Hlongwane

<p>This paper maps some of the notable influences on the evolution of Pan Africanism in South Africa with reference to the Pan Africanist Congress of Azania (PAC). It does so by exploring the history of the ideas of the PAC founded on the 6<sup>th</sup> of April in 1959. The interrelated questions explored are: Is there a tradition of Africanist thought intrinsically linked to the birth of the PAC as a liberation movement in South Africa? What are the lineages of the PAC’s intellectual traditions? Given the PAC’s short history as a legal political formation before it was banned in 1960, is there a tradition of ideas to reflect upon? What are the roots of these ideas, firstly, as manifest in there framing by liberation movements of the wars of resistance against colonial conquestas intrinsically linked to new 20<sup>th</sup> century struggles for national liberation? Secondly, how did these ideas manifest in the anti-colonial struggle’s further development or transmutation into early freedom struggles as articulated by the emergent African intelligentsia particularly after the Second World War? Thirdly, what was the influence on the PAC by other African independence struggles, particularly the independence of Ghana in 1957. And fourthly, is there a tradition of Africanist thought in the anti-colonial struggle’s global connections and the intricacies and challenges posed by the exile experiences of the PAC from 1960 to 1993.</p>


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