scholarly journals «Så godt det lar sig gjøre» – kommenterade krigstidsbrev adresserade till Arthur Nordén från norska kollegor 1940–1945 

Viking ◽  
1970 ◽  
Vol 82 ◽  
Author(s):  
Joakim Goldhahn

«As good as it can be done» – commented war letters from Norwegian colleagues to Arthur Nordén 1940–1945 This article is based on letters addressed to Arthur Nordén (1891–1965), from his Norwegian colleagues Anton Willhelm Brøgger (1884–1951) and Sverre Marstrander (1910–1986) during the Nazi occupation of Norway, which lasted from 9 April 1940 to 8 May 1945. The letters provide unique historical insights into Brøgger's and Marstrander's activities during the war and reveal how they were engaging with Swedish archaeological colleagues during the Nazi occupation of Norway. While there is no doubt the relationship between archaeology and Nazism during the Second World War is a complex issue, and one that has been addressed by a number of researchers (e.g. Nordenborg Myhre 1984, 2002; Hagen 2002), these letters reflect particular solidarity between Swedish and Norwegian colleagues. They act as aging photographs capturing unique insight into personal experience and agencies. The expressed solidarity in words and actions strengthened existing collegiality and friendships. The letters add to a more nuanced understanding of the history of our discipline. 

Author(s):  
Ivan Matkovskyy

The history of relations of the Sheptytskyj family and the Jewish people reaches back to those remote times when the representatives of the Sheptytskyi lineage held high and honorable secular and clerical posts, and the Jews, either upon invitation of King Danylo of Halych or King Casimir the Great, began to build up their own world in Halychyna. Throughout the whole life of Metropolitan Sheptytskyi and Blessed Martyr Klymentii, a thread of cooperation with the Jews is traceable. It should be noted that heroic deeds of the Sheptytskyi Brothers to save Jews during the Second World War were not purely circumstantial: they were preceded by a long-standing deep relationship with representatives of Jewish culture. In addition, the sense of responsibility of the Spiritual Pastor, as advocated by the Brothers, extended to all people of different religions and genesis with no exception. The world-view principles of Metropolitan Sheptytskyi are important for us in order to understand what was going on in the then society in attitude to the Jews. Also, of importance is the influence of the Metropolitan on Kasymyr Sheptytskyi, later Fr. Klymentii, because the Archbishop was not only his Brother, but also a church authority and the leader. And if from under the Metropolitan Sheptytskyi’s pen letters and pastorals were published, they were directives, instructions, edifications and explanations for the faithful and the clergy, and not at all, the products of His own reflections or personal experiences, which Archbishop Andrey wanted to share with the faithful. On the grounds of the available archive materials, an effort to reconstruct the chief moments of those relations was undertaken, aiming among others, to illustrate the fact that the saving of Jews during the Holocaust was not incidental, nor with any underlying reasons behind, but a natural manifestation of a good Christian tradition of «Love thy Neighbor», to which the Sheptytskyj were faithful. Keywords: Andrey Sheptytskyi, the Blessed Hieromartyr Klymentii Sheptytskyi, Jews, the Holocaust, Galicia, Righteous Among the Nations.


Costume ◽  
2021 ◽  
Vol 55 (1) ◽  
pp. 74-96
Author(s):  
Marta Kargól

In 1932, Nellie van Rijsoort (1910–1996), the Dutch embroidery maker and designer, opened her atelier in Rotterdam. Among her clients were prestigious fashion stores in the Netherlands as well as wealthy middle-class customers. After the Second World War, van Rijsoort left Rotterdam and continued her career in Melbourne in the rapidly developing fashion network of Australia. Today, samples of embroidered fabrics and fashion drawings by Nellie van Rijsoort are part of the collections of the Museum Rotterdam and the National Trust of Australia in Melbourne. These collections provide insight into half a century of history of embroidered fabrics. This article illustrates the largely forgotten career of the embroidery designer. The first part of the article outlines the position and meaning of van Rijsoort's atelier in the fashion networks of the Netherlands and Australia, while the second part provides an analysis of embroidery samples and drawings, which reveal the place and function of embroideries as dress decorations.


2009 ◽  
Vol 12 (1-3) ◽  
pp. 91-122 ◽  
Author(s):  
Margarita Díaz-Andreu

In this article Childe's commitment to internationalism and, in particular, to the International Congress of Prehistoric and Protohistoric Sciences (CISPP) is analysed. Personal correspondence between Childe and Myres and, to a lesser extent, other archaeologists, is used as the basis to consider the different stages in Childe's involvement in the CISPP. After an overview of the emergence of international congresses, the article looks at the formation of an interest group that resulted in the creation of the CISPP. The challenges brought by Nazi Germany to the international scene, and to Childe's positioning in it, are also explored. The article then examines his role in the revival of the international congress during and after the Second World War and his lesser commitment from the third conference in 1950. Finally, some comments are made on the value of archives for the history of archaeology, on the lack of connection between Childe's internationalism and Marxism, and on the need to further investigate the relationship between Childe and Myres.


2014 ◽  
Vol 22 (3-4) ◽  
pp. 281-297
Author(s):  
Alexander Anievas

Adam Tooze’sThe Wages of Destructionhas received a fair amount of scholarly attention since its publication in 2006, particularly among historians. What has received much less attention, however, are the many theoretical insights to be gleaned from Tooze’s history of the inner-workings of the Nazi war economy in the lead-up to the Second World War. This is particularly true of the numerous theoretical subjects and themes covered by Tooze of direct relevance to Marxist theories and understandings of Nazism. From his analysis of the relationship between Nazi economic policies and Hitler’s geopolitical objectives to the relations between capital and state to the specificities of Nazism as a distinct ideological and cultural apparatus to the role of the Nazi regime in triggering the 1939 cataclysm – in all these ways, Tooze’s work speaks to a number of core issues at the heart of Marxist debates on Nazism, fascism, and the causes of the Second World War. This introduction outlines a number of these themes and more in Tooze’s work, contextualising them within extant Marxist debates on Nazism, before then going on to highlight some of the main arguments and criticisms advanced in the symposium.


This book offers an account on the last eight decades of British and Irish prose fiction. It begins during the Second World War, when novel production fell by more than a third, and ends at a time when new technologies have made possible the publication of an unprecedented number of fiction titles and have changed completely the relationship between authors, publishers, the novel, and the reader. The chapters look at the impact of global warfare on the novel from the Second World War to the Cold War to the twenty-first century; the reflexive continuities of late modernism; the influence of film and television on the novel form; mobile and fluid connections between sexuality, gender, and different periods of women’s writing; a broad range of migrant and ethnic fictions; and the continuities and discontinuities of prose fiction in different regional, national, class, and global contexts. Across the volume there is a blurring of the boundary between genre fiction and literary fiction, as the literary thinking of the period is traced in the spy novel, the children’s novel, the historical novel, the serial novel, shorter fiction, the science fiction novel, and the comic novel. The final chapters of the volume explore the relationship of twenty-first century fiction to post-war culture, and show how this new fiction both emerges from the history of the novel, and prefigures the novel to come.


Author(s):  
Jakub Basista

This chapter reviews a book, entitled But Over Wisdom, Evil Can Never Triumph, dedicated to the thirty-six philosophers and students of philosophy who were murdered by the Nazis during the Second World War. The book has three parts. The first consists of remarks by eminent Polish philosophers on the Jewish philosophers in Poland who were murdered during the Nazi occupation. These remarks are followed by essays by Jacek J. Jadacki, R. Jadczak, and Barbara Markiewiecz devoted to the thirty-six commemorated by Polish philosopher Tadeusz Kotarbiński. The essays focus on the relationship of the students to their teacher and the Polish Jewish philosophical tradition. The second part contains ten philosophical discourses written by some of those to whom the book is dedicated. The final twenty pages consist of short biographies of the thirty-six.


Author(s):  
Michelle Foster ◽  
Hélène Lambert

Chapter 2 sets the context of the book by examining the history and background to the formulation of two distinct regimes for refugees and stateless persons, respectively: the 1951 Refugee Convention and the 1954 Convention. It briefly reviews the pre-Second World War position, before examining in depth the UN’s seminal 1949 Study on Statelessness, which was the precursor to the formulation of the 1951 Refugee Convention. It also analyses the extensive debate by the Ad Hoc Committee on Statelessness and Related Problems on whether to separate issues relating to statelessness from the Refugee Convention. While the focus of the book is very much on the 1951 Refugee Convention, important insight into the contemporaneous understanding of the connection between stateless persons and refugees is provided in the drafting history of the 1954 Convention—given its proximity to the 1951 Refugee Convention. Chapter 2 therefore also analyses this history in order to assess whether it provides further insight into the scope, as understood at the time, of the 1951 Refugee Convention vis-à-vis stateless persons.


2017 ◽  
Vol 12 (2) ◽  
pp. 166-183 ◽  
Author(s):  
Reto Hofmann

AbstractContemporaries and historians alike have explained the imperialism of interwar Japan, Italy, and Germany through the paradigm of a ‘new world order’. This article critically revisits this received assumption by analysing the place of the Axis in the longer history of imperialism from the late nineteenth century to the Second World War. If we cast Axis empires – a blend of fascism and imperialism – in the larger framework constituted by the relationship between the nation and capital, it becomes clear that they were not so much the result of the peculiar national histories of Japan, Italy, and Germany, but products of larger, global forces. Through an examination of recent scholarship, this article offers a new conceptual interpretation of the link between imperialism and fascism. In so doing, it adds to our understanding of the interwar period by breaking down the neat boundaries between liberal and fascist world orders.


2006 ◽  
Vol 62 (4) ◽  
Author(s):  
W.A. Dreyer

The Nederduitsch Hervormde Kerk van Afrika as “volkskerk”: Overview and evaluationThe Church Order of the Nederduitsch Hervormde Kerk van Afrika (NHKA) states in Ordinance 4 that the NHKA is a “volkskerk”, meaning a Church that is ethnically based and focused on the ministry to Afrikaans speaking people. This article examines the history of the relationship between NHKA and Afrikaners that prevailed since the early 19th century. It argues that the establishment of separate and ethnically based churches in South Africa was, initially, the result of a specific understanding of Afrikaner nationalism and liberty. Only after the Second World War, due to criticism levelled at separate development and separate churches by the ecumenical movement, it was based on theological reflection. This article concludes that the term “volkskerk” has become theologically obsolete as well as practically unusable.


2018 ◽  
Vol 52 (6) ◽  
pp. 1856-1887 ◽  
Author(s):  
MICHAEL SUGARMAN

AbstractThis article considers the relationship between poverty in Rangoon and the ways in which both an imperial and a post-imperial urbanism helped ‘improve’, develop, and reclaim Rangoon's urban environment. Examining the actions of the Rangoon Development Trust before and after the Second World War in the context of actions taken by the Bombay Improvement Trust, Bombay Development Directorate, Singapore Improvement Trust, and Hong Kong Housing Authority, it both analyses measures taken in Rangoon and constructs a connective history of urban development in relation to other Asian port cities. Incorporating documents released only in 2014 by the National Archives of Myanmar, this analysis for the first time considers interventions made in Rangoon's post-war built environment of poverty, connecting these actions to policies constructed over the preceding decades.


Sign in / Sign up

Export Citation Format

Share Document