scholarly journals Discerning the role of faith communities in responding to urban youth marginalisation

2014 ◽  
Vol 70 (3) ◽  
Author(s):  
Reginald W. Nel
Keyword(s):  
South Africa ◽  
Social Cohesion ◽  
Urban Youth ◽  
Youth Ministry ◽  
Faith Communities ◽  
Doctoral Studies ◽  
Youth Movements ◽  
Faith Based ◽  
Urban Theology

Urban youth marginalisation became a key consideration in scholarly and policy literature in the 1990s. This entailed a shift from an emphasis on youth in relation to activism in the struggle to overcome colonial racism – popularly known as ‘the struggle against apartheid’ – to an emphasis on youth as the object of social inquiry and social welfare programmes. Irrespective of how we valuate this shift, the question in this article is how urban faith communities and youth ministry research are to respond to the agency of youth as dialogue partners – with a focus on social cohesion. This article explores this shift in scholarship on urban youth movements, especially for the period since 1994. It draws from the perspectives of my recent doctoral studies (Nel 2013) in constructing a creative dialogue with youth movements. The ultimate aim of this article is to provide a grounded basis for constructing a methodology for a postcolonial urban theology. In addition, it aims to inform the ongoing Youth at the Margins (YOMA) comparative study on the contribution of faith-based organisations to social cohesion in South Africa and Nordic Europe, with the Riverlea community, in Johannesburg, as one of the case studies.

scholarly journals Truth and reconciliation in South Africa: Hindu experiences and concerns

2004 ◽  
Vol 60 (4) ◽  
Author(s):  
P.G.J. Meiring
Keyword(s):  
South Africa ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Faith Communities ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Hindu Community ◽  
The Way

The author who served on the South African Truth and Reconciliation Commission (TRC), focuses on the Hindu experience in South Africa during the apartheid years. At a special TRC Hearing for Faith Communities (East London, 17-19 November 1997) two submissions by local Hindu leaders were tabled. Taking his cues from those submissions, the author discusses four issues: the way the Hindu community suffered during these years, the way in which some members of the Hindu community supported the system of apartheid, the role of Hindus in the struggle against apartheid, and finally the contribution of the Hindu community towards reconciliation in South Africa. In conclusion some notes on how Hindus and Christians may work together in th

scholarly journals “Incompleteness” and the Quest for Multiple Identities in South Africa

2015 ◽  
Vol 50 (3) ◽  
pp. 81-107 ◽  
Author(s):  
Bernard C. Lategan
Keyword(s):  
South Africa ◽  
Cultural Diversity ◽  
Identity Formation ◽  
Social Cohesion ◽  
Historical Memory ◽  
Multiple Identities ◽  
The Self ◽  
Important Goal ◽  
Alternative Approach

The article explores the contours of multiple identities in contrast to singular identities in situations of social complexity and cultural diversity. Nyamnjoh's concepts of “incompleteness” and “frontier Africans” imply an alternative approach to identity formation. Although the formation of one's own, singular identity is a necessary stage in the development of each individual, it has specific limitations. This is especially true in situations of complexity and diversity and where the achievement of social cohesion is an important goal. With reference to existing theories of identity formation, an alternative framework is proposed that is more appropriate for the dynamic, open-ended nature of identity and better suited to encourage the enrichment of identity. The role of imagination, a strategy for crossing borders (with reference to Clingman's concept of a “grammar of identity”), the search for commonality, and the effect of historical memory are discussed. Enriched and multiple identities are not achieved by replacement or exchange, but by widening (existing) singular identities into a more inclusive and diverse understanding of the self.

Women, Faith, and Social Cohesion

2021 ◽  
pp. 327-345
Author(s):  
John Anthony Lawler ◽  
Ghazala Mir
Keyword(s):  
Social Cohesion ◽  
Qualitative Interviews ◽  
Local Communities ◽  
Leadership Role ◽  
Faith Communities ◽  
Considerable Influence ◽  
Formal Leadership ◽  
Participatory Research Methods ◽  
The Relationship

This chapter presents findings from a research study examining the relationship between faith communities, social cohesion activity and the leadership role of women. The study examined women's exercise of leadership or influence in small intercultural, interfaith projects, which they had developed to improve social cohesion in their local communities. Data were gathered using qualitative interviews and participatory research methods, predominantly with women from a range of religious backgrounds. Findings indicated that women involved in interfaith activity often occupied roles with relatively little power within their communities. Despite this they were at times able to affect considerable influence within their own contexts. Contrary to expectations from existing evidence, changes resulting from the interfaith activities under consideration occurred despite rather than because of formal leadership. The concept and practice of leadership in interfaith activity and how this might relate to different conceptualizations of social cohesion and leadership within faith communities are discussed.

The Legislature and the Challenges of Re-imagining South Africa

2020 ◽  
Vol 42 (1) ◽  
Author(s):  
Koliswa M. Matebese-Notshulwana ◽  
Teboho J. Lebakeng
Keyword(s):  
South Africa ◽  
Social Cohesion ◽  
Social Engineering ◽  
Inclusive Development ◽  
National Unity ◽  
Great Expectations ◽  
South African Society ◽  
South Africans ◽  
Institutional Frameworks

The demise of colonial-apartheid created a heightened sense of euphoria that was accompanied by great expectations in South Africa. Inevitably, the broad spectrum of South Africans expected the new dispensation to birth a fertile social, political and economic ground for national unity and reconciliation and social cohesion through a just and equitable democratic society. In thisregard, various institutional frameworks were transformed to be in sync with the new requirements placed on a democratising society. Historically, racial social engineering had profoundly fractured the South African society and made it difficult for society to cohere. Among these transformed institutional frameworks was the legislature, which is one of three arms of government that works in conjunction with the executive and judicial branches. At the core of the legislative branch is legislation (creating or amending new laws), oversight (control over the executive and custodian of natural resources) and deliberation (representative between the people and government). In this article, we contend that given the centrality of the legislature in driving the direction of the country, this institution has betrayed the hopes, aspirations and sensibilities of South Africans by being ineffective and irresponsible in its functions. Methodologically, the paper uses desktop research, and draws from primary and secondary documentary evidence. Structurally, it covers the following: the role of the legislature during colonialapartheid; the new dispensation and the new role of the legislature; and the challenges faced by the legislature under new determinant conditions. The article reaches the conclusion that the failure of South Africa to transform into a just and cohesive non-racial, non-sexist society is, to a great extent, a function of the dismal performance of the legislature. Therefore, pursuant on the re-imagination of South Africa from its colonial-apartheid past, the legislature will have to perform its roles and functions effectively and take its responsibilities seriously in order to ensure social cohesion through inclusive development.

scholarly journals The missionary role of mainstream Christianity: Towards a narrative paradigm for social integration of minorities in pluralistic post-apartheid South Africa

2015 ◽  
Vol 71 (2) ◽  
Author(s):  
John S. Klaasen
Keyword(s):  
South Africa ◽  
Social Integration ◽  
Social Cohesion ◽  
Practical Theology ◽  
Narrative Approach ◽  
Narrative Paradigm ◽  
Social Coercion

This article attempts to add to the existing approaches of practical theology and specifically to the missionary approaches of mainline churches towards immigrants. This is an attempt to enhance the mission amongst immigrants by critically engaging with the two approaches, namely: mainstream and margins and pillarization. Notwithstanding the important contributions that these two approaches make to tolerance, integration and cohesion of differences I seek to point out some serious limitations of the two approaches. These limitations include social coercion, co-option, relativism and loss of identity. Considering these limitations a third approach, the narrative approach, takes serious community, tradition and symbol for more effective mission amongst immigrants by mainline churches. Social cohesion, a more realistic reality and integrated communities are some of the consequences of this approach when doing missionary activities amongst immigrants.

scholarly journals A church with character and its social capital for projects amongst the poor

2011 ◽  
Vol 67 (3) ◽  
Author(s):  
Hendrik J.C. Pieterse
Keyword(s):  
South Africa ◽  
Social Capital ◽  
Grounded Theory ◽  
Research Question ◽  
Religious Faith ◽  
Faith Communities ◽  
Theory Analysis ◽  
The Poor ◽  
Research Cycle

In this article I present a theoretical framework for my argument that specific congregations which are renewed to address the current culture and context, according to the vision presented by Professor T.F.J. Dreyer, are competent to generate projects directed to the poor and humble as social capital. The problem addressed in the article, also phrased as the research question, is: what is the nature and diversity of care in the form of projects as social capital amongst the poor in renewed congregations as it emerges from the sermons on Matthew 25:31−46? The goal of the grounded theory analysis of sermons on this text in a research cycle of selective coding, collected from renewed congregations, will be the identification of projects, types of projects, and their properties. I discuss the idea of local theologies as a motivation of contextual religious action by the congregation in projects amongst the poor, provide a description of poverty in South Africa; show the role of religious faith communities in addressing poverty, followed by conceptualisation of social capital in projects of congregations, and lastly I give a description of two examples of projects thus far discovered in analysed sermons.

scholarly journals The end of leadership?: The shift of power in local congregations

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Ian Nell
Keyword(s):  
South Africa ◽  
Faith Communities ◽  
Dutch Reformed ◽  
Western Cape ◽  
The Past ◽  
Local Congregations ◽  
State Of Affairs ◽  
The Individual ◽  
The Trinity

In a qualitative study recently carried out by the author amongst ministers in a Circuit of Dutch Reformed Congregations in a suburban context in the Western Cape, South Africa, respondents were asked whether they sensed a ‘shift of view’ concerning the role of leadership during the past 20 years in their respective congregations. The research results paint a picture of ‘the end of leadership’ at least in some form. One can also sense a ‘shift of power’ over the past two decades in these local congregations, indicating the changing dynamics of leadership. There seems to be a shift of power from the individual leader to the team, the group and the network. The aim of this paper is, firstly, to present some of the empirical results and then to reflect on the underlying reasons for this shift of power by giving a description of some broader philosophical and sociological perspectives influencing this state of affairs. This will be followed by a description of, and reflection on, theological developments on the Trinity and power that might help to understand the ‘end of leadership’ in some ways. The paper concludes with some thoughts on the role of power and leadership processes at work in local faith communities.

Abortion discourses: religion, culture, nation

2018 ◽  
pp. 51-68
Author(s):  
Fiona Bloomer ◽  
Claire Pierson ◽  
Sylvia Estrada Claudio
Keyword(s):  
South Africa ◽  
Northern Ireland ◽  
Cultural Identity ◽  
Case Studies ◽  
Legal Reform ◽  
International Policy ◽  
Transitional Societies ◽  
Faith Based

This chapter explores the interplay of culture, nationalism and religion and their interaction with legality and access to abortion in particular contexts. Starting from the position that institutions do not operate in a vacuum but are influenced by values and norms which makes them part of the cultural fabric of a society, the chapter explores gendered notions of nationalism and culture. The role of faith based organisations in shaping international policy illustrates how religious norms shape conservatism and alternately how liberal organisations challenge such norms. A consideration of transitional societies allows for an analysis of how abortion is positioned in a framework whereby cultural, national and religious norms typically influence conservative discourses. In such settings gender rights becomes subservient to national and cultural identity or alternately may become core to legal reform. Two case studies, Northern Ireland and South Africa, illustrate how abortion discourses are shaped in transitioning societies.

scholarly journals A perspective on notions of spirituality, democracy, social cohesion and public theology

2014 ◽  
Vol 35 (3) ◽  
Author(s):  
Rothney S. Tshaka
Keyword(s):  
South Africa ◽  
Liberation Theology ◽  
Social Cohesion ◽  
Public Theology ◽  
Black Liberation ◽  
Black Liberation Theology

This article explores the notions of spirituality, democracy, social cohesion and public theology briefly. Whilst these notions seem unrelated to each other, the article finds that they are indeed very much related especially in a conversation pertaining to the role of theology in democratic South Africa today. It argues that these notions are particularly important if one seeks the unity of a dislocated people. The word dislocation here refers to more than merely those who were dispossessed of their wealth and land, but speaks especially also to a spiritual dislocation which happened as a result of that material dislocation. Black liberation theology which has always been public must be seen to incorporate issues of the spiritual in its reflections. All this, it is argued, has pertinent repercussions for social cohesion in South Africa today.

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