scholarly journals Translations and interpretations of baptizontes (Mt 28:19–20) in some Ghanaian mother tongue translations of the Bible

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Jonathan E.T. Kuwornu-Adjaottor
Keyword(s):  
Mother Tongue ◽  
Biblical Hermeneutics ◽  
Bible Translation ◽  
The Bible ◽  
Special Collection ◽  
Similar Idea

Scholars have written on Jesus’ command to make disciples, but little work has been done on the translation of baptizontes. Using the mother-tongue biblical hermeneutics approach, this article analyses the translation of baptizontes in 12 Ghanaian mother tongue Bibles. The findings are that the various Ghanaian mother tongue translations of Matthew 28:19 render baptizontes variedly, to suit the indigenous Bible readers. Translators sometimes use religiocultural words and phrases that express a similar idea in their contexts to translate the word. Thus, Bible translation always involves interpretation. Translators sometimes coin their own words or consult mother tongue speakers for information in order to render words and phrases that are difficult to translate. This article has added an African (Ghanaian) interpretation of baptizontes in Matthew 28:19. This fits into the overall aim of the journal to promote African theology.Contribution: This article makes a contribution to the Special Collection ‘Africa Platform for NT Scholars’ on the Ghanaian (African) interpretations of baptizontes in Matthew 28:19–20.

scholarly journals A Comparative Study of to Alfa Kai to Omega in the Greek New Testament (Revelation 1:8) and Asante-Twi Bible

2020 ◽  
pp. 70-77 ◽  
Author(s):  
Emmanuel Foster Asamoah
Keyword(s):  
New Testament ◽  
Mother Tongue ◽  
Biblical Hermeneutics ◽  
Bible Translation ◽  
The Bible ◽  
The World ◽  
Greek New Testament ◽  
Future Revision ◽  
The Church

Bible Translation has been a means the Church uses to bring the Gospel into the language of the recipients to help improve the quality of life of the indigenes. Nonetheless, it must be noted that all over the world most Bible translation materials have experienced numerous revision exercises. An example of this is the Asante-Twi versions of the Bible which has witnessed two revision works; one on the whole Bible in 2012 since its publication in 1964, and a revised New Testament version published in 2013. Even with the recent revised ones, there still exist translation problems, for some words are strange or foreign to the Asante-Twi speaking people; clear example is Revelation 1:8 which is the focus for this study. Using Mother-tongue Biblical Hermeneutics methodology, this thesis delves into the meaning of the Alfa ne Omega no in the Asante-Twi context and its usage in Revelation 1:8; vis-à-vis an exegesis of the Greek word to alfa kai to omega to find its equivalence in the Asante-Twi. It was found from the study that Ahyεaseε ne Awieeε no is the best rendition of to alfa kai to omega . This work has thus added an Akan translation and interpretation of Revelation 1:8 to the knowledge of the field of mother-tongue hermeneutics; and it is being recommended that in the future revision of the Asante-Twi Bible, the Bible Society of Ghana should consider using Ahyεaseε ne Awieeε no to translate to alfa kai to omega (to alpha kai to omega) in Revelation 1:8.

scholarly journals Was Rhoda Insulted? Re-Reading the Translation of Acts 12:15 in the Asante-Twi Bible

2020 ◽  
pp. 174-185
Author(s):  
EMMANUEL FOSTER ASAMOAH
Keyword(s):  
Indigenous People ◽  
Mother Tongue ◽  
Careful Analysis ◽  
Word Of God ◽  
Biblical Hermeneutics ◽  
Bible Translation ◽  
The Bible ◽  
Original Meaning ◽  
Verbal Insults ◽  
Future Revision

Bible translation is among the most difficult exercises in scholarship, for it needs careful analysis of the biblical texts in the light of the culture of the indigenous people to make the word of God acceptable in their culture, while not deviating from the original meaning. The Asante-Twi Bible (2012) is a product of Bible translation exercise in contemporary scholarship. However, there exist in it some translation problems; some texts which are said by Christians have been translated to carry verbal insults and derogatory remarks in the Asante-Twi language, which are not what the Greek texts intended. An example is Acts 12:15, which suggests that Rhoda was insulted by a group of Christians for saying the truth. Using Mother-tongue Biblical Hermeneutics and exegesis, the study has found out that the translation of οἱ δὲ πρὸς αὐτὴν εἶπαν· Μαίνῃ… (hoi de pros auten eipan…) (“And they said: You are mad!”…) as “Na wɔka kyerɛɛ no sɛ: Woabɔ dam!...” (And they said to her: You are mad!...) in the Asante-Twi Bible should rather be: “Nanso wɔka kyerɛɛ no sɛ: Biribi ha wo!...” (But they said to her: You are troubled!...). The study has added to the interpretations of Acts 12:15 in Asante-Twi. It is being recommended that in the future revision of the Asante-Twi Bible, the Bible Society of Ghana should consider using “Na wɔka kyerɛɛ no sɛ: Biribi ha wo!...” in the translation of οἱ δὲ πρὸς αὐτὴν εἶπαν· Μαίνῃ… (hoi de pros auten eipan…). Keywords: Insult, Bible translation, Mother-tongue, Asante-Twi and Woabɔ dam.

scholarly journals Evaluation of Translation and Interpretation of the Dangme Bible

2020 ◽  
pp. 109-115
Author(s):  
Jonathan E. T. Kuwornu-Adjaottor
Keyword(s):  
Mixed Method ◽  
Cultural Context ◽  
Mother Tongue ◽  
Critical Reading ◽  
Biblical Hermeneutics ◽  
The Bible

A critical reading of the Dangme translation of the Bible revealed that there are translation problems of some texts that affect the understanding and application of such texts in the religio-cultural context of Dangme Bible readers. Using the mixed method of research and the mother tongue biblical hermeneutics approach, the author sought to research some phrases of three of such problematic texts: Matt 6:12; Mark 1:12; Luke 24:25. The findings are that among Dangme Bible readers, kε ke (Grk. afes, forgive, let go) in Matt 6:12 matches better with tɔmi ɔmε (wrongdoings, sins) rather than hiɔ ɔmε (Grk. ofeileemata, debts); in Mark 1:12, ha nε e ho (permitted him to go) is a better rendition of the Greek ekballoo (threw out/cast out); in Luke 24:25, Oo nyε juεmi he jɔ, (your mind has become cold) tones down the insult in anoeetoi translated as kuasiahi. The author’s translation of the texts would go a long way in helping Dangme Bible readers understand the said texts in context. The paper has thus, added Dangme translations and interpretations of Matt 6:12, Mark 1:12 and Luke 24:25 to the existing translations and interpretations of the texts.

scholarly journals A Critical Study of Abba Ho Patēr in Romans 8:15 in the New Revised Asante Twi Version (2018)

2021 ◽  
Vol 17 (16) ◽  
Author(s):  
Emmanuel Foster Asamoah ◽  
Diana Adjei-Fianko
Keyword(s):  
Mother Tongue ◽  
Careful Analysis ◽  
Target Language ◽  
Critical Study ◽  
Word Of God ◽  
Cultural Worldview ◽  
Bible Translation ◽  
The Bible ◽  
Future Revision ◽  
Romans 8

Bible translation is among the difficult exercises in scholarship because it demands a careful analysis of the biblical text from the source language into the target language. The religio-cultural settings and worldview of the indigenous people are also considered so that they are able to access the word of God as written and meant by the author(s). An example of Bible translation exercise is the New Revised Asante Twi Version (NRATV) 2018, which contains some translation problems. Some texts are not translated but “carried wholly” into the new or target language to make them look as if they form part of the native language. One of such is “Abba,” which is a HebraicAramaic word found in Romans 8:15. Since Abba is not an Asante (and Akan) language, it becomes difficult for the Asante reading community (and by extension all Akan languages) and users of the Asante-Twi Bible to understand and express the concept within their religio-cultural worldview because they do not understand the thought of the author in their language. Using exegetical, mother-tongue hermeneutics and the communicative method of translation as approaches, the study has found out that the translation of …Αββα ὁ πατήρ (…Abba ho Patēr) as …Abba, Agya (…Abba, Father) in the Asante-Twi Bible (2018) should be rendered as “…Agya, M’agya” (Father, My Father). The study has thus added to the interpretations of Romans 8:15 in Asante-Twi. It is being recommended that in the future revision of the Asante-Twi Bible, the Bible Society of Ghana should consider using “…Agya, M’agya” (Father, My Father) in the translation of … Αββα ὁ πατήρ (…Abba ho Patēr).

scholarly journals Understanding and Interpretation of Revelation 1:8 by Some Asante-Twi Speaking Scholars

2020 ◽  
pp. 181-189 ◽  
Author(s):  
Emmanuel Foster Asamoah
Keyword(s):  
Mother Tongue ◽  
Greek Text ◽  
Bible Translation ◽  
The Bible ◽  
To Come ◽  
Koine Greek ◽  
The Church

Without Bible translation, it would have been very difficult for the Church to perform its preaching and teaching mandate in a new environment, for Scriptures were written in Hebrew, Aramaic, and Koine Greek. A faithful translation of the Bible allows the Church to help the local indigenes to understand the text and theologise aright in their mother-tongue. However, the Asante-Twi Bible, an example of a translated Bible has some text that have not been translated accurately. One of such is the translation of Revelation 1:8, the study area for this paper. The present translation of the Greek text in the Asante-Twi Bible does not allow God to possess an Ashanti name. This article delves into the study of the text with the lens of Ashanti scholars in the Asante-Twi context and an exegesis of the Greek text to look for the sameness in the Asante-Twi. The paper argues for the translation of Revelation 1:8 as: Mene Ahyεaseε ne Awieeε no, Awurade Nyankopɔn na ɔseε, deε ɔwɔ hɔ, na ɔwɔ hɔ dada na ɔreba, ade nyinaa so Tumfoɔ no (“I am the Alpha and Omega,” says the Lord God, who is, who was, and who is to come, the Almighty).

Postcolonial Liberation: Decolonizing Biblical Studies in the South African Postcolony

2019 ◽  
Author(s):  
Gerald O. West
Keyword(s):  
South African ◽  
Biblical Interpretation ◽  
Biblical Studies ◽  
The South ◽  
Biblical Hermeneutics ◽  
The Bible ◽  
African Black ◽  
History Of ◽  
Land Economics ◽  
The 1960S

Liberation biblical interpretation and postcolonial biblical interpretation have a long history of mutual constitution. This essay analyzes a particular context in which these discourses and their praxis have forged a third conversation partner: decolonial biblical interpretation. African and specifically South African biblical hermeneutics are the focus of reflections in this essay. The South African postcolony is a “special type” of postcolony, as the South African Communist Party argued in the 1960s. The essay charts the characteristics of the South African postcolony and locates decolonial biblical interpretation within the intersections of these features. Race, culture, land, economics, and the Bible are forged in new ways by contemporary social movements, such as #FeesMustFall. South African biblical studies continues to draw deeply on the legacy of South African black theology, thus reimagining African biblical studies as decolonial African biblical studies—a hybrid of African liberation and African postcolonial biblical interpretation.

Reading from Worlds under the Text: Oceanic Women in the missio Dei

2020 ◽  
Vol 37 (1) ◽  
pp. 29-51
Author(s):  
Rosemary Dewerse ◽  
Cathy Hine
Keyword(s):  
Global South ◽  
Missio Dei ◽  
Biblical Text ◽  
Biblical Hermeneutics ◽  
The Bible ◽  
Biblical Women

Abstract Missional hermeneutics is a relatively recent development in the field of biblical hermeneutics, emerging from several decades of scholarly engagement with the concept and frame of missio Dei. In a key recent publication in the field, Reading the Bible Missionally, edited by Michael Goheen, the voices of the Global South and of women – and certainly of women from Oceania – do not feature. In this article the authors, both Oceanic women, interrupt the discourse to read biblical text from their twice-under perspective. The Beatitudes provide the frame and the lens for a spiralling discussion of the missio Dei as, to borrow from Letty M. Russell, “calculated inefficiency.” Stories of faithful Oceanic women interweave with those of God and of biblical women, offering their complexities to challenge assumptions and simplicities.

scholarly journals History and theory of Scripture translations

2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Jean-Claude Loba-Mkole
Keyword(s):  
Frames Of Reference ◽  
Functional Equivalence ◽  
Historical Overview ◽  
Early Christian ◽  
Christian Communities ◽  
Bible Translation ◽  
Bible Translations ◽  
The Bible ◽  
History And Theory

This article argues for the importance of Bible translations through its historical achievements and theoretical frames of reference. The missionary expansion of Christianity owes its very being to translations. The early Christian communities knew the Bible through the LXX translations while churches today still continue to use various translations. Translations shape Scripture interpretations, especially when a given interpretation depends on a particular translation. A particular interpretation can also influence a given translation. The article shows how translation theories have been developed to clarify and how the transaction source-target is culturally handled. The articles discuss some of these “theoretical frames”, namely the functional equivalence, relevance, literary functional equivalence and intercultural mediation. By means of a historical overview and a reflection on Bible translation theories the article aims to focus on the role of Africa in translation history.

Beyond the Douai-Reims Bible: The Changing Publishing Strategies of the Kellam Family in Seventeenth-Century Douai

The Library ◽  
2021 ◽  
Vol 22 (3) ◽  
pp. 344-375
Author(s):  
Alexander Soetaert ◽  
Heleen Wyffels
Keyword(s):  
Seventeenth Century ◽  
Family History ◽  
Old Testament ◽  
Host Society ◽  
Bible Translation ◽  
Three Generations ◽  
The Bible

Abstract The career of the Catholic Englishman Laurence Kellam is often reduced to his most impressive edition, the Old Testament of the Douay-Rheims Bible (1609–1610), an English Catholic Bible translation edited by the English College of Douai. Yet, there has been scarce attention for the remaining 190 editions, printed in English, as well as in Latin, French and Dutch, that bear a Kellam imprint. The discovery of another fifty editions that should be ascribed to the Kellam press demands a reappraisal of its activities and significance. By analysing both printed and archival sources, this article intends to fit the Bible edition of 1609–1610, and English Catholic printing on the continent more generally, into the wider perspective of three generations of publishing activities and family history, highlighting the increasingly tight connections between several generations of the Kellam family and the authors, institutions, and fellow-publishers of their host society.

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