scholarly journals The ghost of Afrikaner identity in Ancestral voices, Leap year and The long silence of Mario Salviati (Etienne van Heerden)

Literator ◽  
2017 ◽  
Vol 38 (2) ◽  
Author(s):  
Mariëtte Van Graan

Ghost characters are a characteristic of the novels of Etienne van Heerden, but little research has been done concerning the nature and function of these ghost characters. In this article I discuss Van Heerden’s use of ghost characters diachronically with reference to the novels Ancestral voices (1986), Leap year (1993) and The long silence of Mario Salviati (2000). In order to clarify the nature of these ghosts, I use the so-called science of the paranormal as a framework. The ghosts in the three novels will be classified accordingly, and then discussed within the context of the novels in which they appear. In this way, I shall show how the ghost characters in these novels can be read as a constantly changing embodiment of Afrikaner identity (a central theme in Van Heerden’s oeuvre). Van Heerden’s Afrikaner changes with the times: in Ancestral voices the ghost characters form a collective that represents a fragmented image of the stereotypical, archaic male Afrikaner identity; in Leap year a liminal character is written in a liminal time to embody a liminal Afrikaner identity; and in The long silence of Mario Salviati Van Heerden moves away from the exclusive Afrikaner identity to a broader South African identity by using ghost characters from very different backgrounds and origins. In conclusion I shall compare these identities and the historical contexts of these novels in order to show the function of Van Heerden’s ghost characters as constant rewritings of South African identities.

Author(s):  
Kanakana Yvonne Ladzani ◽  
Thomas Maitakhole Sengani

In times past, the Tshivenḓa traditional cloth called Ṅwenda was associated with backwardness, stupidity, and had the Vhavenḓa women undermined for being ‘too rural’. Consequently, many dumped their traditional attire for other clothes to march with the times. Recently, Ṅwenda has been drawing attention from both the Vhavenḓa men and women and other ethnic groups because of the uniqueness and beauty of its embroidery. This article aimed to investigate the reason(s) Ṅwenda recently gained prominence and appreciation among the Vhavenḓa and other ethnic groups. The article adopted the qualitative approach and the exploratory design to collect data on the diverse nature and function of Ṅwenda. Semi-structured interviews were conducted with sixteen purposively selected designers from six villages in Venḓa, including the Ṱhohoyanḓou Flea Market in the Limpopo Province and three townships in the Gauteng Province of South Africa. Two tailors of Miṅwenda were selected from each of the aforementioned villages and townships. Undergirded by the Appreciative and Naturalistic Inquiries, the study also relied on the Inductive Thematic Analysis method for data analysis. It was found that Ṅwenda is used for special occasions such as weddings, parties, graduation ceremonies, and other social gatherings. Ṅwenda was also used to cover chairs, tables, and to decorate gowns, cushions, lampshades, bags, bedspreads or duvet covers, among other things. The article recommends the consideration of the role and significance of Tshivenḓa traditional attires in the ongoing discourses on the consolidation and traditionalisation of African identity as well as women’s empowerment initiatives in the postcolonial context.


2020 ◽  
Vol 1 (2) ◽  
pp. 33-43
Author(s):  
Rahmat Hidayat

The mosque has a very large role and function in all dimensions of Muslim life. Where the mosque is a symbol that illustrates the strength map of the people and can unite and realize every meaning of goodness. Without mosque, the unity of the Muslims will be easily broken even divorced. The mosque is not just a place of worship, but all aspects of life problems of the people and the development and fostering of the community (people) of Islam can be resolved from the mosque. However, Along with the times, the mosque experienced a shift in values, where the mosque is no longer functioned as a function that has been exemplified by the Prophet Muhammad Saw. Based on this concern, some Muslims are aware and care about the condition of the mosque that began to be abandoned by the people, and it can be realized that lately there have been emerging movements that have encouraged the functioning of the mosque as it was in the early days of Islam. As an effort in managing the mosque by implementing several functions such as: planning, organizing, leadership actualization, supervision and evaluation become a structured management process. And this matter is combined with the development of human rights or the development of Islamic society. Awareness of the people of worship hereafter and balancing faith in worldly worship (capacital social).


Phainomenon ◽  
2008 ◽  
Vol 16-17 (1) ◽  
pp. 55-80
Author(s):  
Carlos Morujão

Abstract The paper offers a survey of the debate between Husserl and Paul Natorp that followed the publication, by the former, of Logical Investigations, in 1900-1901. Beyond a general agreement on the nature of psychologism and the ways to struggle against it, Husserl and Natorp disagreed, at the time, on the nature and function of consciousness. As Natorp defended, since his Introduction to Psychology of 1888, that the objective contents of consciousness are distinct from the I as the subjective (and unobjectifiable) point of reference of them all, Husserl remarks the inner contradiction of these argument; as long as philosophy pretends to speak of such an I it has to be treated as an object, albeit of a special kind. In the Logical Investigations, nevertheless, Husserl stresses that it is not even necessary to admit the existence of such an I to explain the acts of consciousness. However, and that is the central theme of the paper, the later evolution of Husserl’s thought and finally his «transcendental turn» can only be fully comprehensible from the admission of a strong influence of the previous criticized thesis of Natorp.


Author(s):  
Lynne Conner

One of the first full-time newspaper dance reviewers in the United States, John Martin wrote for The New York Times from 1927 to 1962 and was often referred to as the dean of American dance critics during his 35-year tenure. Martin used his bully pulpit at the Times to launch a discourse within the dance community surrounding the aesthetics of modernism in dance as well as to educate and rally a new audience. In the process he helped to establish dance reviewing as a specialized field of arts reporting and commentary and not just a subgenre of music criticism, as it had been treated before 1927. A vocal defender of the legitimacy of an American modern dance as defined by New York-based practitioners such as Martha Graham and Doris Humphrey, Martin was among the first theorists of it, outlining a poetics of its form and function while introducing a new vocabulary. His prolific output includes thousands of essays and reviews for the Times and other periodicals, seven books, and a series of highly influential lectures given at the New School for Social Research, Bennington School of the Dance, and in the latter part of his career at the University of California-Los Angeles.


1994 ◽  
Vol 29 (114) ◽  
pp. 208-233 ◽  
Author(s):  
Terence Denman

In November 1899 The Times published a letter from a correspondent in Enniskillen recalling the army’s recruiting parades when he was a boy:The recruiting party — members of the regiment stationed here — usually fell in about 2 o’clock. There were two rows of non-commissioned officers (sergeants) in front, with swords drawn and ribbons streaming from their caps, then came the band playing spirit-stirring airs, a few rows of corporals forming the rear. Their appearance was quite imposing and invariably attracted a large crowd of stalwart peasant lads, as well as town youths and others. And it was certainly calculated to inspire a military enthusiasm in the breasts of the people . . . and many a fine young fellow, becoming enamoured of the service, was induced to accompany the party to the barracks and finally take the shilling.Only weeks before the Boer War had broken out, and the question of seducing ‘stalwart peasant lads’ to ‘take the shilling’ was becoming one of acute political concern in Ireland. For the Boer War was ‘nearly as crucial an event for Irish nationalism as the death of Parnell’. The sight of England engaged in a major colonial war and, in the early months, being ‘worsted in the game’ stimulated national sentiment: ‘the feeling against the British government was brought out in a remarkable manner, owing to the difficulties of the South African War’. Yet there were thousands of Irishmen in Britain’s army in South Africa.


Transfers ◽  
2015 ◽  
Vol 5 (2) ◽  
pp. 139-142
Author(s):  
Florian Krobb

Main Reef Road, South Africa, 1999; Nicolaas Hofmeyr (director and writer); 88 minutes; Free Filmmakers Production


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