Fungsi Masjid Terhadap Pengelolaan Pengembangan Masyarakat Islam (Pengembangan Keumatan)

The mosque has a very large role and function in all dimensions of Muslim life. Where the mosque is a symbol that illustrates the strength map of the people and can unite and realize every meaning of goodness. Without mosque, the unity of the Muslims will be easily broken even divorced. The mosque is not just a place of worship, but all aspects of life problems of the people and the development and fostering of the community (people) of Islam can be resolved from the mosque. However, Along with the times, the mosque experienced a shift in values, where the mosque is no longer functioned as a function that has been exemplified by the Prophet Muhammad Saw. Based on this concern, some Muslims are aware and care about the condition of the mosque that began to be abandoned by the people, and it can be realized that lately there have been emerging movements that have encouraged the functioning of the mosque as it was in the early days of Islam. As an effort in managing the mosque by implementing several functions such as: planning, organizing, leadership actualization, supervision and evaluation become a structured management process. And this matter is combined with the development of human rights or the development of Islamic society. Awareness of the people of worship hereafter and balancing faith in worldly worship (capacital social).

Corak Pemikiran Dakwah Mohammad Natsir

This written discussed thought of Mohammad Natsir. The method applied to discusse thought of Mohammad Natsir was literature review through books or article which concern object researched or document supporter, such as, journal and article. This written was used text study with used perspective hermeneutic to interpretation disgn of his thought. The result of reseach was that through dakwah of Muhammad Natsir was religious-politic.

Analisis Dakwah Multikuktural KH. Ahmad Mustofa Bisri Rembang (Konsep dan Metode Dakwah)

Multiculturalism or what is often referred to as cultural diversity is one of the hegemony possessed by the Indonesian nation. However, there are still forms of movement carried out by a religious community to create diversity both in religion and in society, this has resulted in terms of intolerance developing and leading to extremism to replace the ideology of the Unitary State of the Republic of Indonesia (NKRI). KH Ahmad Mustofa Bisri's multicultural da'wah in the midst of diversity in society, where diversity can give birth to a moredat (balanced) attitude, is fair and chooses to be wise and wise towards something or what is often called moderation (middle attitude). KH Ahmad Mustofa Bisri's approach and method of preaching is a process of social interaction in order to spread Islamic teachings that are rahmatal lil alamin to be implemented in social, cultural and religious life in Indonesia. KH Ahmad Mustofa Bisri (Gus Mus) 's concept and view on multiculturalism strongly recognizes and respects the existence of various cultures and different religions. The multicultural da'wah carried out by KH Ahmad Mustofa Bisri is a mission to create peace and comfort in the midst of Indonesian people with different ethnic, racial, religious, ethnic and cultural backgrounds. Analysis The results of this study are the multicultural da'wah concept and the multicultural da'wah method carried out by KH. Ahmad Mustofa Bisri is through preaching media such as (1) The method of preaching bi al-kalam such as his writings on Facebook, Twitter, books, Springs Websites, paintings and poetry (2) Methods of da'wah bi alkalam / bi al-oral such as lectures - Gus Mus's lectures can be viewed through the YouTube channel, (3) Biological method, this can be seen from the personality of Gus Mus, who is very simple and soothing so that he can be accepted in the midst of a diverse society. The multicultural da'wah carried out by KH. Ahmad Mustofa Bisri has two models, namely (1) a cultural approach as a solution for the community to always live in harmony and side by side between religious communities. (2) A social approach as an effort to solve humanitarian problems together.

Dakwah Moderasi di Tengah Pandemi Covid 19

Moderation is an effort to give someone freedom in expressing all aspects of their lives, by promoting the foundation of tolerance, unity, togetherness, diversity, sincerity, honesty, and middle ground (wasathiyah). Da'wah in its context has a close relationship with moderation, because in Da'wah also known as the 3 methods of Da'wah approach namely: bil hikmah, mauidzoh hasanah, and mujadalah. Bil wisdom (wise) puts forward wise things, can put things with full justice this principle in line with moderation. Then mauidzoh hasanah (in a better way), every behavior takes precedence through a better way, and finally is mujadalah (discussing) this indicates that everything needs to be found a way out by prioritizing deliberation and musfakat, especially in carrying out preaching. Apart from all aspects of the da'wah method and substance of moderation, the covid 19 pandemic caused a new chapter in the da'wah moderation, by carrying out physical distancing, clean living, and wearing masks. Da'wah moderation is implemented through online technology (in the network) that can access all the mad'u through applications such as Zoom Cloud Meeting, Google Meeting, Webbex, Skype, and others.

Tafakkur dalam Kehidupan Persfektif Al-Qur'an dan Hadits

Tafakkur is an important component that must be possessed by every believer, because tafakkur is a reflection of a believer. I can see all the benefits and bad things through it. Thus explained Al-Hasan. With tafakkur, the believer will know the nature and secrets of creating his creations or stories that occur around him. So, in this process, you will also need to know about what is contained in it, as well as the environment. From several suggestions for good recitation from the Qur'an and Hadith that can prove that tafakkur is a very important thing. This is what makes the wisdom expert and the Sufis discuss about taking only to recite about Allah's creation. They understand that by meditating they will find peace, find pleasure and ugliness and know the secret behind the creation of Allah's creation.

A Rumor (Hoax) about Covid-19

A rumor (hoax) about Covid-19 appears in community, not only in Indonesia but also around the world. The spread of Covid' rumors cause the increasing of restlessness around community. Many Covid-19 hoax rumors such as the origin of virus, the spread of virus, how to prevent, how to treatment, to how the government policies to control this virus. The covid rumor is not only make people restlessness, but also make the people lost their life. As social media user, we must use our digital platform intelligently, wisely and carefully. We must cross check about direct and indirect information kindly and looking for the truth. because in Islam there is a prohibition to spread uncertain information. Keywords : islam, rumor, hoax,

Peran Penyuluh Agama dalam Kehidupan Beragama guna Meningkatkan Keluarga Sakinah (Studi Kasus pada Majelis Ta'lim Al-Muhajirin Sukarame II Bandar Lampung)

ABSTRACT Islamic Religious Instructor has a quite strategic role in the midst of society. besides he is a preacher of Islam, also the Islamic Religious Instructor, according to his function as a guide, illuminator, and community builder with religious language. The role of religious counselors in addition to functioning as an impetus for the community to actively participate in development also plays a role in overcoming obstacles that build the course of development, particularly overcoming negative impacts. Religious instructors as religious leaders always guide, nurture, and move the community to do good and stay away from prohibited acts, inviting something that is needed by the community in fostering its territory both for the purposes of social facilities and worship. The Religious Instructor is a place to ask questions and a place to complain for his community to solve and resolve with his advice. Religious Instructors as community leaders act as priests in matters of religion and social problems as well as in matters of state by an effort to succeed the government program. The role of religious instructors in improving and creating the quality of sakinah families in the Muhajirin AL Muhajirin voluntary II Ta'lim Assembly group in Teluk Betung Barat Subdistrict, Bandar Lampung City, it can be concluded that religious counselors play an important role in improving the quality of sakinah families, one of which is in terms of worship , and also able to improve the quality of a new family and has long become a sakinah family.

Implementasi Program Kerja PKK (Pemberdayaan dan Kesejahteraan Keluarga) dalam Pemberdayaan Ekonomi Rumah Tangga di Desa Ratna Chaton Kecamatan Seputih Raman Kabupaten Lampung Tengah

ABSTRACT This study discusses the Implementation of PKK (Empowerment and Family Welfare) Work Program in household economic empowerment in Ratna Chaton Village, Seputih Raman District, Central Lampung Regency. This research includes field research (Field Research) which is a study conducted systematically by raising the data in the field. While its nature is descriptive, that is to make a picture or painting systematically, factually, and accurately about the facts, the characteristics and the relationship between the phenomena under investigation. In collecting data using the interview method, observation method and documentation method. The authors' research findings show that the implementation of the PKK work program in household economic empowerment in the Ratna Chaton Village of Seputih Raman District through the UPPK (Family Revenue Improvement Efforts) program has led to a successful economic empowerment program, the implementation of which is entrepreneurship training, venture capital lending, and developing productive household businesses. Housewives experience changes by being able to explore the abilities they have, increasing living standards and housewives can be independent by developing their businesses and can generate household economic income.

Dakwah Multikultural (Metode Dakwah Nabi Muhammad Kepada Non Muslim)

This paper explains the Prophet's methods in conveying Islamic values to other religious communities: musyrik (polytheist) dan Ahli Kitab (Jews and Christian) in Mecca and Madinah phases. Qur'anic verses as well as tafsir will be resources and also other literatures on Prophet history. Some methods applied by Prophet to convey Islamic values to other religious community are: (1) dialogue method; (2) historical method; and (3) analogical method. The implementation of the methods is based on moral values in introducing Islam in the context of multicultural society throughout prophetical period, Mecca and Madina. So, every da'i Islam should make the principles as a guide in the contemporary Muslim life.

Gerakan Dakwah Jama'ah Tabligh di Kalangan Wanita dalam Pembinaan Keluarga Muslim

Jama'ah Tabligh is a missionary movement that has the concept of movement with the method of da'wah and tabligh. The characteristics of the Jama'ah Tabligh propagation movement are: pure and authentic (dzâtiyyâh), which is authentic as God's calling, encouraging progress (taqaddûmîyah), namely progress that continues to uphold morality, universal values ​​(shamîlâhi) covering all aspects of life, integrating progress three systems of life (manhaj al hayat), emphasizing the principles of the sublime religion and distancing themselves from the differences of the schools. In connection with the above statement, the author would like to know the Tablighi Jama'ah movement among women in fostering Muslim families spearheaded by women who have been Khurûj with their husbands, then what about affection for their families especially children left behind, and liability obligations for families who left. Because on the other hand he also has to carry out his duties as a parent as it should be, including giving love to children, educational guidance, religion towards children and spiritual and physical support for children left by their parents when Khurûj. The issue to be investigated is how is the Tablighi Jama'ah movement among women in developing Muslim families? What material is the da'wah used by the Tablighi Jama'ah in fostering Muslim families? And what are the obstacles to the Tablighi Jama'ah movement in fostering Muslim families? The purpose of this study was to determine the character of the Tablighi Jama'ah movement among women in family formation, find out the material used, and find out the constraints of the Jama'ah Tabligh propaganda movement in the formation of Muslim families. This study seeks to provide an interpretation of the phenomena of the Tablighi Jama'ah, of course in accordance with the predetermined research focus and also uses relevant theories to be able to uncover the propaganda movement of the Tablighi Jama'ah among women in fostering Muslim families. The theory is a functional structural theory, family theory and family according to Islamic teachings.