scholarly journals Beyond the rhetoric of Genesis 34:1–28: Understanding the rape epidemic during the COVID-19 pandemic

2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Favour Uroko ◽  
Solomon Enobong

This article explored the rape of Dinah in Genesis 34:1–28 and its implications to the escalating rape cases during the period of the coronavirus 2019 (COVID-19) pandemic in Nigeria. By examining the rape in the pericope and other key passages in the Old Testament, this article argues that it points towards care and justice for victims of rape, and prosecution of rapists. These social ethics are analysed in relation to the contemporary rape epidemic during the COVID-19 pandemic in Nigeria. Like the rape in Genesis, rape victims in Nigeria have little or no access to getting justice and counselling from society, non-government organisations and faith-based organisations, against their aggressors (the rapists). These problems highlight the relevance of this biblical narrative for the policyholders, the government and churches in Nigeria.Intra/interdisciplinary implications: This research is based on the impact of rape on the victim and the aggressor in Genesis 34:1–28. Similar to what is obtainable amongst Nigerians during the COVID-19 pandemic, Genesis 34:1–28 reveals that rape has far reaching implications on the victim and the aggressor. It leads to low self-esteem, hate, suicide as well as the death of the aggressor or victim. Disciplines implicated include Old Testament, Religion, Cultural Studies and Sociology.

2019 ◽  
Vol 6 (2) ◽  
pp. 43-58
Author(s):  
YENNI ROSANA ◽  
RICHARD CHAUVEL ◽  
SIEW FANG LAW

This research investigates the socio-cultural meaning of child labour in Aceh Province, Indonesia. Child labour is illegal in Aceh. However, there is no enforcement of laws and regulations to prevent child labour from occurring and this daily phenomenon is escalating at an alarming rate. Furthermore, this research presents some complexities and paradoxes. While, the general assumption is that poverty is the main cause of child labour; however, this study found that children who are less poor are also working. Most of these children maintain their schooling while working. Consequently, some communities reject the impact of child labour on formal education. Many communities also see work as part of education, which teaches children responsibility, independence and self-esteem and/or pride, which represents the strong qualities of traditional Acehnese people, which has shaped the patterns and behaviours of children working in the region. The community’s perspectives and other social polemics have continued the existence of child labour in Aceh. Therefore, Although it mights be not easy for the government to take actions, it is important to consider that the reduction of child labour programs in Aceh is not merely by strengthening the implementation of laws and regulations, but also requires the understanding of community values and attitudes around the issue. Keywords: socio-cultural, Aceh, child labour, communities, education.


2016 ◽  
Vol 15 (1) ◽  
pp. 33-48 ◽  
Author(s):  
Joyce P.S. Chan ◽  
Douglas P. Boer

Purpose – This paper seeks to explore deeper into this subject in search of a new manner that can better aid ex-offenders to reintegrate back into society. The purpose of this paper is to ascertain the factors that influence the reintegration process of ex-offenders in the hope of further reducing reoffending and re-incarceration of offenders. This would eventually translate into a possible reduction in the resultant cost impact to the economy. Design/methodology/approach – The study is primarily descriptive, it was hoped to find out the philosophical bases of what were was “effective” (e.g. in terms of helping ex-offenders find jobs, the support they received, etc.) in reducing recidivism. The study adopted a qualitative research framework where attention was devoted to understanding the experiences of 12 formerly incarcerated males, all whom have been out of prison for at least five years or longer. Those individuals participating in the study have been incarcerated in the prison of Singapore more than once and are no longer on parole. Findings – The study indicated seven different factors that influence the success of reintegration. When these seven factors are put together, they increase the probability of success in their reintegration process. Hence, the success of re-entry of offenders after their release from prison is not merely dependent on one or two factors. Therefore, to maximise the rate of success for reintegration of offenders upon their release, a combination of the seven factors reported are essential for the reintegration process. Research limitations/implications – A limitation to this research was that both the halfway houses involved in the research process are faith based. Thus, the faith element was emphasised in the interviewing process. Currently in Singapore, there are no halfway houses that operate on a non-faith-based basis. It would be interesting to be able to interview and understand the perspective of individuals who have benefited from a non-faith-based programme and are successful in their reintegration back into the community. Practical implications – From the themes emerged from the study, critical factors for reintegration of offenders were identified. When resources are invested to strengthen the factors from the study while working with offenders through their transition from incare to aftercare, it would ultimately decrease the rate of recidivism and reoffending. Social implications – Desiring to live a life without crime is often not an easy option for most incarcerated persons after their release as there are several challenges they often face when they are in the community. Some also found themselves unable to adapt to the mainstream culture when released. Problems they faced include difficulty in finding employment, the intricacy of reconnecting back with their families, finding accommodation, etc. Besides these challenges, they have to live with experiences when they were in prison, and for some, the time in prison resulted in them experiencing symptoms of post-traumatic stress disorder (Goff et al., 2007). These issues coupled with guilt and shame often resulted in them going back into crime and sometimes falling into abusing substance. When this happens, the cycle of crime and imprisonment perpetuates and the desire to reduce recidivism will not be achieved and both the individuals and the community they are in will be adversely impacted. Originality/value – In Singapore, the Government has always been proactive in reducing recidivism. Various initiatives to introduce new programmes and alternative sentencing options started to assist in rehabilitation and reintegration of offenders. From the interviews of the 12 individuals who had successfully reintegrated back into the community, several themes emerged and factors that influenced reintegration are identified.


2019 ◽  
Vol 5 (1) ◽  
pp. 160
Author(s):  
Yenny Fitri Z

Rape is a frightening crime for women because the impact of rape is not only felt when the crime is committed, but also affects the future. One of them is an unwanted pregnancy. For rape victims, the choice of continuing an unwanted pregnancy or having an abortion is an equally difficult choice. Basically, abortion is clearly a prohibited act, both legally, morally, ethically, decently, and religiously. Although prohibited, abortion cases in Indonesia actually show an increase every year. In response to the problem of abortion for victims of rape, the government has given birth to Law Number 36 of 2009 concerning Health. However, since the legal umbrella was born, it has been minimal and in fact there have been almost no rape victims who have used this safe abortion practice as a way to abort their unwanted abortion. This happens because of problems in the field of practice, it is not as easy as the description of the theory set forth in the legislation. While almost every day rape victims continue to fall in all parts of Indonesia. To answer this problem, the author conducts research using normative juridical methods. Thus it is expected to be able to find problems or problems in the implementation of abortion for victims of rape based on Law Number 36 of 2009 concerning Health. The research shows that there are three problems in Law Number 36 Year 2009 regarding Health which makes it difficult for rape victims to obtain safe and legal abortion services. These problems include the maximum obstetrical age of 40 days for abortion for rape victims to be considered too short, the Ministry of Health has never prepared training requirements for medical personnel and counseling training for abortion for rape victims, then health services that meet the conditions set by the Minister is still very limited and cannot be easily accessed in any part of Indonesia. Therefore, the problematic implementation of legal and safe abortion for rape victims found in the Health Act must be immediately corrected, so that rape victims do not return to become victims due to the implementation of unsafe illegal abortion practices.


Crisis ◽  
2016 ◽  
Vol 37 (4) ◽  
pp. 265-270 ◽  
Author(s):  
Meshan Lehmann ◽  
Matthew R. Hilimire ◽  
Lawrence H. Yang ◽  
Bruce G. Link ◽  
Jordan E. DeVylder

Abstract. Background: Self-esteem is a major contributor to risk for repeated suicide attempts. Prior research has shown that awareness of stigma is associated with reduced self-esteem among people with mental illness. No prior studies have examined the association between self-esteem and stereotype awareness among individuals with past suicide attempts. Aims: To understand the relationship between stereotype awareness and self-esteem among young adults who have and have not attempted suicide. Method: Computerized surveys were administered to college students (N = 637). Linear regression analyses were used to test associations between self-esteem and stereotype awareness, attempt history, and their interaction. Results: There was a significant stereotype awareness by attempt interaction (β = –.74, p = .006) in the regression analysis. The interaction was explained by a stronger negative association between stereotype awareness and self-esteem among individuals with past suicide attempts (β = –.50, p = .013) compared with those without attempts (β = –.09, p = .037). Conclusion: Stigma is associated with lower self-esteem within this high-functioning sample of young adults with histories of suicide attempts. Alleviating the impact of stigma at the individual (clinical) or community (public health) levels may improve self-esteem among this high-risk population, which could potentially influence subsequent suicide risk.


2008 ◽  
Author(s):  
Camilla Holmvall ◽  
Lianne Sarson ◽  
Lori Francis

2020 ◽  
Vol 1 (3) ◽  
pp. 265-273
Author(s):  
Katrina Daly Thompson

Through my own narrative about my relationship with my fictive father in Zanzibar and the impact of this relationship on my research, in this autoethnographic essay I explore three themes: fictiveness, fatherhood, and the field. These themes tie together different aspects of the term “patriography,” linking them to ethnography and its subgenre autoethnography. Drawing on the term “patriography” as the science or study of fathers, I use the concept of “the field” to examine the impact of narratives about fathers on not only the field as a site of ethnographic research but also on the field of African cultural studies.


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