scholarly journals Experience of gender-based violence to students in public and private secondary schools in Ilorin, Nigeria

2018 ◽  
Vol 52 (2) ◽  
pp. 66 ◽  
Author(s):  
Olufunmilayo I. Fawole ◽  
Olubunmi D. Balogun ◽  
Oladipupo Olaleye
2021 ◽  
Vol 1 (1) ◽  
pp. 72-93
Author(s):  
Rafia Naz Ali ◽  
Johar Wajahat ◽  
Muhammad Jan

The 3 P's, i.e., the security, promotion, and provision of fundamental rights to its people, are widely regarded as the hallmarks of an effective legal system. These 3Ps are enforced in both formal and informal legal structures. Gender-based violence (GBV) at work is the most well-known form of GBV in our culture, which is marked by patriarchy and gender segregation. When harassment occurs in the workplace, it makes a female's working experience unpleasant, harmful, and aggressive. It makes it difficult for her to obtain a legitimate position and respect in the workplace. According to a survey, 77 percent of Pakistani women employed in different occupations are unaware of their human rights in cases of sexual abuse. According to the National Commission on the Status of Women, 50 percent of women interviewed from the public and private sectors had been sexually harassed and were hesitant to report the truth. The Protection against Harassment of Women at Workplace Act of 2010 was enacted in Pakistan's history to protect women from mischief and ensure a safe workplace. It manifested constitutional protections enlisted under Fundamental rights. Non-traditional job structures, such as farm work, domestic and home-based work, are part of Pakistan's socio-economic culture. Even on non-traditional job bases, the Act of 2010 made it possible to directly contact the Office of Ombudsperson or file a criminal complaint. This article aims to examine the current state and efficacy of workplace discrimination legislation.


2020 ◽  
pp. 115-121
Author(s):  
Adegbite Motunrade Betty

Gender-Based Violence (GBV) is the resultant of gender-related power inequalities at both public and private spheres. GBV occurrence in rural and urban areas of Ibadan is the focus of this study. The study evaluated the attitude and factors associated with GBV occurrence among rural and urban households in Ibadan, Nigeria. Data were collected from 200 respondents in Ibadan using interview schedule and structured questionnaire. Descriptive (frequency counts and percentages) and inferential statistics (PPMC and Regression analysis) were used to analyse the data collected. Many of the respondents (53.3%) had a favourable attitude against GBV. Household size (β = 0.204), attitude against GBV (β = -0.394), family influence (β = 0.287), superiority complex (β = 0.633) and substance abuse (β = 0.347) were factors associated with the rate of GBV occurrence. Despite the favourable attitude of people against GBV, the menace is still prevalent in the society. The general public needs enlightenment on the jeopardy associated with GBV. It is therefore recommended that suitable strategies like social media advocacy and entertainment education be put in place to enlighten the populace on the magnitudes of GBV occurrence so as to abate it among inhabitants.


2019 ◽  
Vol 6 (2) ◽  
pp. 327-350
Author(s):  
Limas Dodi

This article will explore the educational value of Johan Vincent Galtung's thoughts on conflict resolution that he offers in breaking down gender-based violence. As many people already know that gender issues are very closely related to discussions about violence. Apart from direct violence, Galtung emphasized another form of violence, namely structural violence, which was not carried out by individuals but hidden in smaller and wider structures. Penetration, segmentation, marginalization and fragmentation, as part of exploitation are reinforcing components in structures that function to block formation and mobility from struggling against exploitation. Johan Galtung's thinking is in line with the thinking of radical feminists. Galtung claims patriarchy as direct, structural and cultural violence. Patriarchy creates a dichotomy between public and private roles, productive and reproductive, which forms an unequal power relations between men and women. As a peace activist, the educational value of conflict resolution offered by Galtung was considered quite wise. Violence is not only done by men, but also by women. According to him, what should be hated is patriarchy, not men. Various forms of violence can be eradicated and replaced with peace. If everyone agrees not to commit physical violence, in which there is gender based violence, then everyone will also get peace. سوف تستكشف هذه المقالة قيمة التعليم عند أفكار جوهان فنسنت غالتونغ Johan Vincent Galtung حول حل النزاعات التي يقدمها في كسر العنف القائم على النوع الاجتماعي. كما يعلم الكثير من الناس بالفعل أن قضايا النوع مرتبطة ارتباطًا وثيقًا بالمناقشات حول العنف. وبصرف النظر عن العنف المباشر ، أكد غالتونغ على شكل آخر من أشكال العنف ، ألا وهو العنف الهيكلي ، الذي لم يقم به أفراد ولكنه كان مخبأ في هياكل أصغر وأوسع. ويؤدي الاختراق والتجزئة والتهميش والتجزؤ ، كجزء من الاستغلال ، إلى تعزيز العناصر في الهياكل التي تعمل على منع التكوين والحركة من النضال ضد الاستغلال. يكمن تفكير جوهان غالتونغ في تفكير النسويين المتطرفين. يدعي غالتونغ أن الأبوية هي عنف مباشر وهيكلي وثقافي. يخلق النظام الأبوي انقسامًا بين الأدوار العامة والخاصة ، الإنتاجية والإنجابية ، التي تشكل علاقات قوة غير متكافئة بين الرجال والنساء. بصفتها ناشطة سلام ، اعتبرت قيمة التعليم لحل النزاعات التي قدمها غالتونغ من الحكمة. العنف لا يتم فقط من قبل الرجال ، ولكن أيضا من قبل النساء. وفقا له ، ما ينبغي أن يكره هو الأبوية ، وليس الرجال. يمكن القضاء على أشكال العنف المختلفة واستبدالها بالسلام. إذا وافق الجميع على عدم ارتكاب العنف الجسدي ، حيث يوجد عنف قائم على نوع الجنس ، فسوف يحصل الجميع أيضًا على السلام. Artikel ini akan mengeksplorasi nilai edukasi pemikiran Johan Vincent Galtung tentang resolusi konflik yang ia tawarkan dalam mengurai kekerasan berbasis gender. Sebagaimana yang telah diketahui banyak orang bahwa isu gender sangat lekat dengan pembahasan mengenai kekerasan. Selain kekerasan langsung, Galtung menekankan bentuk lain dari kekerasan, yaitu kekerasan struktural, yang tidak dilakukan oleh individu tetapi tersembunyi dalam struktur yang lebih kecil maupun lebih luas. Penetrasi, segmentasi, marginalisasi dan fragmentasi, sebagai bagian dari eksploitasi merupakan komponen penguat dalam struktur yang berfungsi menghalangi formasi dan mobilitas untuk berjuang melawan eksploitasi. Pemikiran Johan Galtung sejalan dengan pemikiran kaum feminis radikal. Galtung mengklaim patriarki sebagai kekerasan langsung, struktural dan kultural. Patriarki membuat dikotomi antara peran publik dan privat, produktif dan reproduktif, yang membentuk relasi kuasa yang timpang antara laki-laki dan perempuan. Sebagai seorang aktifis perdamaian, nilai edukasi resolusi konflik yang ditawarkan oleh Galtung dirasa cukup bijak. Kekerasan bukan semata-mata dilakukan oleh laki-laki, tetapi juga perempuan. Menurutnya yang harusnya dibenci adalah patriarki, dan bukannya laki-laki. Beragam bentuk kekerasan bisa dihapuskan dan digantikan dengan perdamaian. Jika semua orang sepakat tidak melakukan kekerasan fisik, yang di dalamnya ada kekerasan berbasis gender, maka semua orang juga akan mendapatkan perdamaian.


2021 ◽  
Vol 1 (1) ◽  
pp. 72-93
Author(s):  
Rafia Naz Ali ◽  
Johar Wajahat ◽  
Mohammad Jan

The 3 P's, i.e., the security, promotion, and provision of fundamental rights to its people, are widely regarded as the hallmarks of an effective legal system. These 3Ps are enforced in both formal and informal legal structures. Gender-based violence (GBV) at work is the most well-known form of GBV in our culture, which is marked by patriarchy and gender segregation. When harassment occurs in the workplace, it makes a female's working experience unpleasant, harmful, and aggressive. It makes it difficult for her to obtain a legitimate position and respect in the workplace. According to a survey, 77 percent of Pakistani women employed in different occupations are unaware of their human rights in cases of sexual abuse. According to the National Commission on the Status of Women, 50 percent of women interviewed from the public and private sectors had been sexually harassed and were hesitant to report the truth. The Protection against Harassment of Women at Workplace Act of 2010 was enacted in Pakistan's history to protect women from mischief and ensure a safe workplace. It manifested constitutional protections enlisted under Fundamental rights. Non-traditional job structures, such as farm work, domestic and home-based work, are part of Pakistan's socio-economic culture. Even on non-traditional job bases, the Act of 2010 made it possible to directly contact the Office of Ombudsperson or file a criminal complaint. This article aims to examine the current state and efficacy of workplace discrimination legislation.


2020 ◽  
pp. 152483802097714
Author(s):  
Erin A. Casey ◽  
Anna Ihrig ◽  
Melinda Roman ◽  
Jill C. Hoxmeier ◽  
Juliana Carlson ◽  
...  

Emerging research suggests that holding gender-equitable attitudes (GEA) is associated with decreased risk of gender-based violence perpetration and increased willingness to engage in violence preventative actions among men. GEA, defined here as support for political, economic, and social equity across gender in both public and private spheres, may therefore constitute a protective factor against perpetration and a promotive factor in fostering healthy relationships and communities. Forces that shape GEA throughout boys’ and young men’s lives are less well articulated. The purpose of this exploratory, scoping review was to synthesize cross-disciplinary research to distill life-course influences on the development of GEA among men. Three databases and Google Scholar were searched to locate peer-reviewed studies that empirically examined GEA as an outcome of childhood, adolescent, or young adulthood factors. Sixty-nine articles were located that, collectively, used data from 97 different countries and identified 22 potential life-course influences on men’s GEA. Across studies, facilitators of equitable attitudes included higher levels of education, exposure to gender transformative prevention programming, and having parents who held, modeled, and communicated gender-equitable beliefs. Hindrances to equitable attitudes included but were not limited to religiosity, the transition to fatherhood, and having mostly male peer groups. Findings suggest that opportunities to foster equitable attitudes exist across the life course and both inside and outside of formal prevention or education interventions.


2019 ◽  
Vol 51 (3) ◽  
pp. 202-213
Author(s):  
Sarah Benbow ◽  
Cheryl Forchuk ◽  
Helene Berman ◽  
Carolyne Gorlick ◽  
Catherine Ward-Griffin

Lack of affordable housing, poverty, and intimate partner violence are among the most common reasons for homelessness among mothers and their children in Canada. Mothers experience social exclusion in compounding and debilitating ways. In the literature on social exclusion and health, rarely is safety recognized as a prominent component of social exclusion. The purpose of this critical narrative study was to better understand the unique narratives of social exclusion for mothers experiencing homelessness in Ontario. A critical narrative methodology with an intersectional lens was used. Twenty-six ( N = 26) mothers participated in the study. The overarching finding of unsafe spaces represents the unique forms of exclusion from safety participants experienced in public and private spaces. Emerging out of this overarching category are two intertwined subcategories of (a) exclusion from safety and (b) stigma: public surveillance and discrimination. Participants’ narratives of exclusion from safety signify an ecosystem of unsafe spaces. The findings illuminate and reiterate the imperative for nurses to recognize that safety is a human right and is foundational for health. Nurses can use critical self-reflection and challenge the inherent “nursing gaze” to promote spaces of support rather than surveillance and engage in political advocacy to address structural inequalities, such as gender-based violence.


2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Stanislaus Risadi Apresian ◽  
Sylvia Yazid ◽  
Elisabeth S. Dewi

Abstrak Riset ini merupakan studi reflektif yang didanai oleh proyek dari Australia Awards in Indonesia melalui skema Alumni Grant Scheme. Judul proyek ini adalah “Tantangan Mewujudkan Kesetaraan Gender di Tataran Lokal. Studi Kasus: Upaya Pemberdayaan Sosial dan Ekonomi Komunitas Perempuan Penyintas Kekerasan”. Proyek ini dilaksanakan di wilayah Kabupaten Bandung Provinsi Jawa Barat. Riset ini memiliki arti penting mengingat angka kasus kekerasan terhadap perempuan di Indonesia masih cenderung tinggi, bahkan angka kasusnya meningkat pada 2017 jika dibandingkan data pada 2016. Selanjutnya, riset ini juga berfokus kepada poin 5 SDGs, khususnya poin 5.2 yaitu penghapusan seluruh bentuk kekerasan terhadap perempuan serta para gadis baik di ruang public maupun ruang privat. Pertanyaan riset yang akan dijawab melalui riset ini: Pertama, efek dari kekerasan berbasis gender terhadap kondisi sosio-ekonomi dari para perempuan di wilayah Majalaya, Paseh, Arjasari, dan Ciparay; Kedua, tantangan-tantangan yang dihadapi oleh para penyintas kekerasan terhadap perempuan; Ketiga, bagaimana dampak dari pendekatan “social entrepreneurship” terhadap pemberdayaan ekonomi dari para perempuan penyintas kekerasan. Riset ini menggunakan pendekatan studi kasus melalui pemilihan empat desa di kawasan Kabupaten Bandung yaitu Majalaya, Paseh, Arjasari, dan Ciparay sebagai lokasi utama dari riset lapangan ini. Para perempuan dari keempat desa ini tergabung ke dalam sebuah organisasi yang disebut Bale Istri yang diinisiasi oleh Sapa Institut. Kata kunci: kekerasan berbasis gender, perempuan penyintas kekerasan, social entrepreneurship, Kabupaten Bandung. Abstract This research is a reflective study from a project funded by Australia Awards in Indonesia through Alumni Grant Scheme. The name of the project is “Social and Economic Empowerment of Women Domestic Violence Survivors”. The project took places in Bandung Regency, West Java, Indonesia. This research is important since the cases of violence against women in Indonesia are still high – even the number of the cases increased in 2017 compared to the data in 2016. In addition, this research also focuses on SDGs point 5 particularly point 5.2 to eliminate all forms of violence against all women and girls in the public and private spheres. This research questions: firstly, the impacts of gender-based violence towards the economic and social conditions of the women in Majalaya, Paseh, Arjasari, and Ciparay; secondly, the challenges faced by the women violence survivors; thirdly, how social entrepreneurship impacts on the economic empowerment of the women violence survivors. Case study is utilized as the design of inquiry by selecting four villages in Bandung Regency including Majalaya, Paseh, Arjasari, and Ciparay as main sites of the field research. The women in those four sites are joined in one organization called Bale Istri initiatied by Sapa Institute. Keywords: gender-based violence, women violence survivors, social entrepreneurship, Bandung Regency


2017 ◽  
Vol 6 (2) ◽  
pp. 279-305 ◽  

Gender-based violence against women occurs in all spaces and spheres of human interaction, whether public or private, including in the contexts of the family, the community, public spaces, the workplace, leisure, politics, sport, health services and educational settings, and the redefinition of public and private through technology-mediated environments, such as contemporary forms of violence occurring online and in other digital environments. In all those settings, gender-based violence against women can result from acts or omissions of State or non-State actors, acting territorially or extraterritorially, including extraterritorial military actions of States, individually or as members of international or intergovernmental organizations or coalitions, or extraterritorial operations of private corporations. General recommendation No. 35 provides States parties to the Convention on the Elimination of All Forms of Discrimination against Women with further guidance aimed at accelerating the elimination of gender-based violence against women.


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