Religious Chauvinism and the Democratic Citizen

2013 ◽  
pp. 181-196
Keyword(s):  
Author(s):  
Wolfgang Bock

Abstract Kelsen and his Book “Essence and Value of Democracy” in Exile. Two recently found letters and an unpublished small introduction into a planned translation of his book on democracy shed some light on Kelsen’s conception of cultural and political foundations of democracy. His description of the democratic citizen as antagonistic to absolute values rises philosophical as well as political doubts. The status of values under philosophical, moral and legal perspectives calls for a thorough discussion.


1981 ◽  
Vol 43 (4) ◽  
pp. 964-981 ◽  
Author(s):  
Edward S. Greenberg

2016 ◽  
Vol 6 (1) ◽  
pp. 8 ◽  
Author(s):  
Annalie Botha ◽  
Ina Joubert ◽  
Anna Hugo

A new generation of children are learning the importance of democratic values at a level which makes sense to them. Appropriate ‘democratic values’ for South Africa are set out in the Constitution, and the national curriculum aims to equip all learners with the knowledge and skills necessary for meaningful participation in society. In many schools, these values – responsibility, respect and the freedom of self-expression – are merely posted on the walls of classrooms, but are not integrated into the subject content. This article proposes that teachers need to determine children’s perceptions of the values in question, and these should be the starting point for teaching democratic values. Young children need to understand and experience values in the classroom, suitable to the development of their moral reasoning. To concretise concepts of values, we used the ‘pledge tree’ activity in an intervention, in which 9-year-old children wrote their values on paper ‘leaves’ which they then posted on a huge polystyrene tree. The paper reports on this experience as a research investigation, capturing children’s ideas.


2021 ◽  
Vol 1 (1) ◽  
pp. 1-5
Author(s):  
Sousanna Maria Nikolaou

The modern democratic society must ensure the realization of the ideal democracy through the education of the youth with knowledge-skills and critical thinking and finally through the education of democratic citizens. A democratic citizen is defined as a citizen who is personally responsible, participatory, and oriented towards social justice and has the will to work for the realization of democratic ideals. The key issues the study focuses on are: What school practices contribute to the preparation of democratic citizens? What is meant by the open / positive climate of the classroom and how is it related to the strengthening of citizenship according to research data? The main purpose of the study is to reflect and raise awareness about the democratic conditions we must ensure in schools, to avoid the erosion of institutions and the rejection or loose commitment to the rules of democracy.


Author(s):  
James Lindley Wilson

This chapter discusses how the ideal of equal status connects to democratic aspirations, and why people should take that ideal seriously. Equality of status constitutes, and is constituted by, relations of an egalitarian kind. When people mutually recognize one another's equal status, they put themselves in an egalitarian relation. However, there are further connections between status equality and egalitarian relations, in that the recognition of equal status in various respects helps promote relationships among citizens free of hierarchy, domination, servility, and the like. These further connections are contingent, depending upon truths of empirical sociology and psychology—about how, in fact, humans tend to respond to certain social conditions, like material or political inequality. A similar structure holds for the ideal of political equality. The shared status of “democratic citizen” is constituted by a range of expectations that regulate institutions and individual practices. That status is properly recognized when institutions and practices meet those expectations. When citizens mutually recognize one another's status, they thereby engage in, and promote, valuable egalitarian political relations.


Author(s):  
Lisa Disch

What should political theorists make of M15 and the Occupy movements? Of the rise of alternative parties such as Podemos and Syriza? And support for alternatives to parties such as the Five Star Movement and the Pirate Party movement? These insurgencies are not motivated simply by economic circumstances but are unique for giving voice to a new and distinctively democratic citizen anger directed at the limits of representative politics. Some herald this activity as the “end of representative politics.” We argue that it is a protest against just one version—mandate representation—that is elitist in its conception and practice. Similar to this activism in the street, the “constructivist turn” in political theory also pushes against the limits and rejects the elitism of mandate representation. Its proponents argue that representatives can and should do more than speak for constituencies of voters: they revitalize democracy by sparking new political subjects into action—both within and beyond the confines of parliamentary politics.


Author(s):  
Christian Welzel ◽  
Ronald Inglehart

This chapter examines the role that the concept of political culture plays in comparative politics. In particular, it considers how the political culture field increases our understanding of the social roots of democracy and how these roots are transforming through cultural change. In analysing the inspirational forces of democracy, key propositions of the political culture approach are compared with those of the political economy approach. The chapter first provides and overview of cultural differences around the world before tracing the historical roots of the political culture concept. It then tackles the question of citizens' democratic maturity and describes the allegiance model of the democratic citizen. It also explores party–voter dealignment, the assertive model of the democratic citizen, and political culture in non-democracies. It concludes with an assessment of how trust, confidence, and social capital increase a society's capacity for collective action.


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