Melanchthon, Philipp (1497–1560)

Author(s):  
Peter Mack

Philipp Melanchthon was one of Luther’s closest associates, helping to systematize Lutheran theology, and his Loci communes (Commonplaces) (1521) was one of the most influential early works of Protestant theology. He was often a moderating influence in theological debates between Catholics and Protestants. Melanchthon was also involved in controversy over the relationship between human will and God’s grace in the achievement of salvation. He was responsible for the reform of Protestant German education in the sixteenth century, through the large number of textbooks which he composed, and through his revisions of the statutes of universities (notably Wittenberg) and schools. As a scholar and reformer of education, he was a staunch follower of the humanism of Agricola and Erasmus, committed to teaching the best Latin authors and the Greek language. Many of his works are textbooks (often produced in different versions), frequently based on lecture notes, summarizing or commenting on classical authors or scripture. Although more important as a summarizer and popularizer than as a source of new ideas, Melanchthon nevertheless made important contributions to the development of logic, rhetoric, ethics and psychology, as well as to aspects of Reformation theology. In logic he contributed to the growth of interest in method. In ethics he established a place for classical moral teaching alongside but subordinate to the teaching of the Bible. His favourite philosopher was Aristotle, and he tended to pour scorn on rival ancient schools of philosophy. In psychology he favoured a simplified Aristotelianism, close to medieval faculty psychology, with strong emphasis on links with biology. He opposed scepticism wherever he encountered it.

1972 ◽  
Vol 19 ◽  
pp. 112-134 ◽  
Author(s):  
Lowell C. Green

One of the crucial problems in early modern history continues to be the relationship between the movements commonly called the Renaissance and the Reformation, and the part played by the Northern Humanists in both. Detrimental to its solution has been the comparative neglect of the strategic role of Philipp Melanchthon, as well as the school of humanist educators that graduated from the halls of this Praeceptor Germaniae. In him as in none other, not even Erasmus, we have the full convergence of Northern Humanism with the Protestant Reformation. On the other hand, some scholars have mistakenly assumed that the emphasis on the Bible among the German reformers led to its domination of their schools.


Augustinus ◽  
2021 ◽  
Vol 66 (1) ◽  
pp. 7-20
Author(s):  
Giuseppe Caruso ◽  

The article presents a summary of the ideas of different scholars concerning the real knowledge that Saint Augustine had of the Greek Language, to point out that the competence of Saint Augustine was increasing over the years. It also addresses the relationship between Saint Augustine and Saint Jerome regarding the translations of the Bible, and the value that Saint Augustine attributed to the LXX text. Subsequently, some examples taken from the 'enarrationes in Psalmos' help to stress the work of the augustinian emendatio of the Latin text, taking as point of departure the Greek text, as well as the use the Greek text in Augustine’s own textual interpretation of the psalms.


2019 ◽  
Vol 23 (2) ◽  
pp. 201-221

Questions concerning the relationship between nature and grace, rea- son and faith are central to Christian anthropology. With philosopher/theologian Bernard Lonergan’s essay “Natural Knowledge of God” as a starting point, these questions will be considered in conversation with the work of Rene Girard and theologian James Alison. Lonergan agrees with Karl Rahner that, with regard to these questions, dogmatic theology needs to be transposed into a theological anthropology. Given that Girard is an anthropologist of religion and culture who is open to theology, his work can be useful in effecting such a transposition. For example, Girard’s thought can help us understand what Lonergan means when he writes: “I do not think that in this life people arrive at natural knowledge of God without God’s grace, but what I do not doubt is that the knowledge they so attain is natural.” Implicit in this statement is an awareness that “natural reason” needs to be freed of its biases before it can operate freely and “naturally.” Girard’s anthropological approach to the Bible helps to explain why this is the case.


2021 ◽  
Author(s):  
Vicky BGD Paat

In the Old Testament there is a debate between two related topics, namely themission and grace of God. Specifically seen in the Book of Jonah, this bookcontains several dialogues which perfectly support the motion of the story and thethemes it carries. Its structure provides a contrasting picture of Yahweh and Jonah.To answer this debate, by looking at the relationship between mission and God'sgrace in the Book of Jonah. We can find in it Jonah's disobedience in carrying outthe mission that God gave him and the rewards he experienced by God's grace tohim. Likewise the Ninevites received the grace of God which the prophet of Goddid not want. Then the question arises what is the mission and mercy of God inuniversal relationships. Thus this paper seeks to elaborate on these two topics.


2012 ◽  
Vol 6 (1-3) ◽  
pp. 165-184
Author(s):  
Timothy Beal

This essay attends to a distinction that requires closer examination and theorization in our discourse on iconic books and other scriptures: the difference between iconic object and cultural icon. How do we conceive of relations between the particular, ritualized iconicities of particular scriptures in particular religious contexts and the cultural iconicities of scriptures in general, such as “the Bible” or “the Quran,” whose visual and material objectivity is highly ambiguous? How if at all are the iconic cultural meanings of the ideas of such books related to the particular iconic textual objects more or less instantiate them? These questions are explored through particular focus on the relationship between the particular iconicities of particular print Bibles, as iconic objects, and the general iconicity of the cultural icon of the Bible.


2019 ◽  
Vol 16 (1) ◽  
Author(s):  
Olayemi Bakre ◽  
Nirmala Dorasamy

Poor service delivery has always been considered a legacy of the apartheid era. However, 25 years into democracy, many local municipalities are still battling with service delivery backlogs. These backlogs are often attributed to, for example, dysfunctional ward committees, corruption amongst councillors, exclusion of community members in the planning process, failure to prioritise community needs, and institutional capacity issues. These challenges have undermined municipalities’ provision of quality service delivery and have precipitated service delivery protests. This article argues that community participation, which has been identified as a factor that can mitigate the aforementioned challenges, can be pivotal in the provision of effective and efficient services by municipalities. The relationship between community inclusion and service delivery outcomes is not simplistic, but depend upon a combination of proactive and highly skilled leaders and a cooperative and supportive populace. In this article, we identify the modes for successful participation and also the consequences of community exclusion through textual analysis of pertinent sources. We argue that such participation can only be successful and sustainable if it is reinforced by support from local government in the form of community training and capacity development workshops to exchange and instil new ideas as well as by resource allocation.


2020 ◽  
Author(s):  
Susilo Susanto

In the Old Testament there is a debate between two related topics, namely the mission and grace of God. Specifically seen in the Book of Jonah, this book contains several dialogues which perfectly support the motion of the story and the themes it carries. Its structure provides a contrasting picture of Yahweh and Jonah. To answer this debate, by looking at the relationship between mission and God's grace in the Book of Jonah. We can find in it Jonah's disobedience in carrying out the mission that God gave him and the rewards he experienced by God's grace to him. Likewise the Ninevites received the grace of God which the prophet of God did not want. Then the question arises what is the mission and mercy of God in universal relationships. Thus this paper seeks to elaborate on these two topics.


2020 ◽  
Vol 26 ◽  
Author(s):  
Jun-Jie Tang ◽  
Shuang Feng ◽  
Xing-Dong Chen ◽  
Hua Huang ◽  
Min Mao ◽  
...  

: Neurological diseases bring great mental and physical torture to the patients, and have long-term and sustained negative effects on families and society. The attention to neurological diseases is increasing, and the improvement of the material level is accompanied by an increase in the demand for mental level. The p75 neurotrophin receptor (p75NTR) is a low-affinity neurotrophin receptor and involved in diverse and pleiotropic effects in the developmental and adult central nervous system (CNS). Since neurological diseases are usually accompanied by the regression of memory, the pathogenesis of p75NTR also activates and inhibits other signaling pathways, which has a serious impact on the learning and memory of patients. The results of studies shown that p75NTR is associated with LTP/LTD-induced synaptic enhancement and inhibition, suggest that p75NTR may be involved in the progression of synaptic plasticity. And its pro-apoptotic effect is associated with activation of proBDNF and inhibition of proNGF, and TrkA/p75NTR imbalance leads to pro-survival or pro-apoptotic phenomena. It can be inferred that p75NTR mediates apoptosis in the hippocampus and amygdale, which may affect learning and memory behavior. This article mainly discusses the relationship between p75NTR and learning memory and associated mechanisms, which may provide some new ideas for the treatment of neurological diseases.


Author(s):  
Victoria Brownlee

The recent upturn in biblically based films in Anglophone cinema is the departure point for this Afterword reflecting on the Bible’s impact on popular entertainment and literature in early modern England. Providing a survey of the book’s themes, and drawing together the central arguments, the discussion reminds that literary writers not only read and used the Bible in different ways to different ends, but also imbibed and scrutinized dominant interpretative principles and practices in their work. With this in mind, the Afterword outlines the need for further research into the relationship between biblical readings and literary writings in sixteenth- and seventeenth-century Europe.


1997 ◽  
Vol 50 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Iain Provan

It is well known that the seeds from which the modern discipline of OT theology grew are already found in 17th and 18th century discussion of the relationship between Bible and Church, which tended to drive a wedge between the two, regarding canon in historical rather than theological terms; stressing the difference between what is transient and particular in the Bible and what is universal and of abiding significance; and placing the task of deciding which is which upon the shoulders of the individual reader rather than upon the church. Free investigation of the Bible, unfettered by church tradition and theology, was to be the way ahead. OT theology finds its roots more particularly in the 18th century discussion of the nature of and the relationship between Biblical Theology and Dogmatic Theology, and in particular in Gabler's classic theoreticalstatementof their nature and relationship. The first book which may strictly be called an OT theology appeared in 1796: an historical discussion of the ideas to be found in the OT, with an emphasis on their probable origin and the stages through which Hebrew religious thought had passed, compared and contrasted with the beliefs of other ancient peoples, and evaluated from the point of view of rationalistic religion. Here we find the unreserved acceptance of Gabler's principle that OT theology must in the first instance be a descriptive and historical discipline, freed from dogmatic constraints and resistant to the premature merging of OT and NT — a principle which in the succeeding century was accepted by writers across the whole theological spectrum, including those of orthodox and conservative inclination.


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