Logical atomism

Author(s):  
Alex Oliver

The name ‘logical atomism’ refers to a network of theses about the parts and structure of the world and the means by which language represents the world. Wittgenstein, in his Tractatus Logico-Philosophicus, expounds a version of logical atomism developed by him around the time of the First World War, as does Russell in works published contemporaneously. It is no accident that their work on logical atomism shares a common surface description since it resulted from their mutual influence at Cambridge. The common theme is that the meaning of our sentences is rooted in a primitive relation between simple expressions and their simple worldly bearers, the logical atoms. In a logically perfect language, atomic sentences describe configurations of these atoms, and complex sentences are combinations of the atomic sentences. But sentences of ordinary language may have a misleading surface form which is revealed as such by analysis. The common theme masks considerable differences of doctrine. In particular, there are differences in the nature of logical atoms and in the arguments for the existence of these atoms.

Author(s):  
James Muldoon

The German council movements arose through mass strikes and soldier mutinies towards the end of the First World War. They brought down the German monarchy, founded several short-lived council republics, and dramatically transformed European politics. This book reconstructs how participants in the German council movements struggled for a democratic socialist society. It examines their attempts to democratize politics, the economy, and society through building powerful worker-led organizations and cultivating workers’ political agency. Drawing from the practices of the council movements and the writings of theorists such as Rosa Luxemburg, Anton Pannekoek, and Karl Kautsky, this book returns to their radical vision of a self-determining society and their political programme of democratization and socialization. It presents a powerful argument for renewed attention to the political theories of this historical period and for their ongoing relevance today.


Author(s):  
Gregory A. Barton

After the death of Gabrielle Howard from cancer, Albert married her sister Louise. Louise had been pressured to leave Cambridge as a classics lecturer as a result of her pro-peace writings during the First World War. After working for Virginia Wolf, she then worked for the League of Nations in Geneva. Louise was herself an expert on labor and agriculture, and helped Albert write for a popular audience. Albert Howard toured plantations around the world advocating the Indore Method. After the publication of the Agricultural Testament (1943), Albert Howard focused on popularizing his work among gardeners and increasingly connected his composting methods to issues of human health.


Author(s):  
Aleksei V. Sarabiev ◽  

Prince Boris N. Shakhovskoy (1870–1926), the Russian consul in Damascus from 1907 until the First World War, left to his descendants a legacy of attentive and balanced diplomacy. His reports to the Russian Embassy in Constantinople and to the 1st Division of the Foreign Ministry contain invaluable information shedding light on interfaith relations in the Syrian regions of the Ottoman Empire on the eve and after of the Young Turk Revolution, as well as on the early months of the so-called Great War (WWI). The article analyzes the messages of the diplomat on various aspects of the religious situation in the region. He considered the activities of the Islamist organization Muslim League in Damascus, which aimed at enforcing Sharia law throughout Syrian society and countering non-Muslim and European influence in the region. An anxious change in interfaith relations is being evaluated, when Muslim suspicion towards Christians grew, aggravated by the common conscription in the context of the Tripolitan and two Balkan wars. The consul attentively followed the problems of the participation of the Orthodox Arabs in the Ottoman institutions, as well as the attempts to join the English Old-Catholics to Orthodoxy, acting through Metropolitan of Beirut. Of historical interest is also the information about the transition of the Syrian Jacobites to Catholicism, as well as notes on the Catholic missions activities in the region. All these issues in the Syrian soil are viewed by the diplomat through the prism of competition between European powers, especially France and Italy.


2020 ◽  
Author(s):  
Susanne Klengel

The radical aesthetic of the historical avant-garde movements has often been explained as a reaction to the catastrophic experience of the First World War and a denouncement of the bourgeoisie’s responsibility for its horrors. This article explores a blind spot in these familiar interpretations of the international avant-garde. Not only the violence of the World War but also the experience of a worldwide deadly pandemic, the Spanish flu, have moulded the literary and artistic production of the 1920s. In this paper, I explore this hypothesis through the example of Mário de Andrade’s famous book of poetry Pauliceia desvairada (1922), which I reinterpret in the light of historical studies on the Spanish flu in São Paulo. An in-depth examination of all parts of this important early opus of the Brazilian Modernism shows that Mário de Andrade’s poetic images of urban coexistence simultaneously aim at a radical renewal of language and at a melancholic coming to terms with a traumatic pandemic past.


2007 ◽  
Vol 3 (1 (3)) ◽  
pp. 130-140
Author(s):  
Aleksandra Kedzierska

The article aims to withdraw the works of women writers from years of oblivion and neglect. These are the writers who depicted the dire consequence of war and its impact on women. The article draws parallels between the dedication, commitment of female factory workers, their readiness to sacrifice their own health for the common sacred cause and the heroic deeds of the soldiers fighting in the battlefield. The article also includes a number of works by women writers together with their interpretations which come to confirm the creative skills of the latter.


2011 ◽  
Vol 39 (2) ◽  
pp. 463-482 ◽  
Author(s):  
Gordon Fraser

On November 16, 1918, a little more than two weeks after an armistice officially ended World War I, an editorial in the Idaho Statesman offered advice about the future of the world economy. Lifting the title of its editorial directly from Benjamin Disraeli's Sybil, or The Two Nations, the Statesman argued only the political philosophy espoused by that novel and its author could show the world a way forward. Quoting from the novel's final paragraph, the newspaper declares: “‘To be indifferent and to be young can no longer be synonymous.’ Those words were true when Disraeli penned them just 73 years ago, but they apply with striking force to the problems of today and to the problems which will be certain to develop in the years just ahead” (“Trustees of Posterity” 4). The newspaper wasn't only advocating political involvement by the nation's youth, nor was Disraeli. Sybil proposes a particular kind of economic and political order, a union between a “just” aristocracy, led by the young and ambitious, and the laboring classes. It proposes that great statesmen take up the mantle of responsibility just as Thomas Carlyle, in Disraeli's day, advocated great captains of industry take up that mantle (Houghton 328). The newspaper's argument implies this seventy-year-old British novel will be critical to America's political future. But this vision of responsibility belongs in the nineteenth century – it is rooted in the conflict between republicanism and aristocratic oligarchy – and the timing of the Statesman article at first seems wildly inappropriate. As the First World War ended, the Statesman expected the world would face the kind of threats Americans had perceived before the war. The editorial warns that “mobocracy” still “holds nearly half of the area of Europe and much of northern Asia in its bloody and irresponsible grip.” If there is any doubt about who is behind this “mobocracy,” the newspaper clears that matter up, answering: “Bolshevists, Socialists and all of the disciples of unrest who may be roughly grouped as ‘The Reds’” (“Trustees of Posterity” 4). And when the Statesmen warns about “Reds,” it can easily expect its readers to remember that, only seventeen years earlier, President McKinley had been shot by just such a “Red”: Leon Czolgosz, an alleged anarchist and the child of Polish immigrants.


Author(s):  
Ian W. McLean

This chapter examines how the First World War seriously disrupted the economy, and was to be but the first of a succession of adverse external influences on national prosperity lasting a quarter of a century. The breakdown of the international economic order beginning in the 1920s and culminating in the world depression of the 1930s posed major challenges to Australia. These external shocks emanated from the drastically changed international economic environment Australia faced in the three decades after 1914. Prosperity was also dependent on continued foreign investment to augment domestic savings and hence growth. The principal policy response to this sequence of negative shocks was to promote industrialization behind rising levels of protection and accompanied by more centralized and regulated modes of wage determination.


Karl Barth ◽  
2021 ◽  
pp. 84-99
Author(s):  
Christiane Tietz

The support of prominent theologians for the First World War made Barth understand that their premises were false. How instead could a pastor rightly speak of God? Barth returned anew to the biblical text, becoming convinced that it can still speak to people today. The result was Barth’s first Epistle to the Romans (1919), a commentary to Paul’s letter. Barth stresses that the kingdom of God comes about solely through God, while all human activities, including religion, belong to the world. Barth’s cultural critique reflects the spiritual situation of the wartime and postwar period, yet without any hope on cultural renewal. In his 1919 Tambach lecture, Barth further developed his insights of the difference between God and religion. For God one can only wait. Jesus Christ’s resurrection is the wholly other. Therefore theology needs to think dialectically. Barth’s new ideas found great resonance, but he was also accused of arbitrary exegesis.


2021 ◽  
pp. 42-67
Author(s):  
Yvonne Sherwood

‘Blasphemy and religion’ evaluates the concept of blasphemy in religion, looking at the common theme emerging across the world religions. In Islam, ‘blasphemy’ is about protecting the community from fitnah (civil unrest). In Hinduism and Buddhism, it is about preventing adharma (non-dharma or anti-dharma). In the Bible, blasphemy is a crime of lèse-majesté, concerned with protecting the dignity of socially revered gods and men. In each case, blasphemy is social, political, and religious, and prohibiting blasphemy is about protecting community cohesion. The relationship between blasphemy and religious violence and the concept of inner-religious blasphemy is an interesting point of discussion here.


2019 ◽  
pp. 18-70
Author(s):  
Clare Hutton

This chapter looks at the origins and general intellectual context of the Little Review, the avant-garde New York periodical which serialized Joyce’s Ulysses between 1918 and 1920. The editors were Margaret Anderson and Jane Heap, who were joined by Ezra Pound for two years from May 1917. Pound edited the serial Ulysses and was acutely aware of the changing political context in which the journal was being published. In an atmosphere of increasing cultural conservatism brought about by the entry of the US into the First World War, the New York Post Office declared some issues of the Little Review to be non-mailable and suppressed them. The chapter reviews some issues of the Little Review in detail, paying particular attention to the nexus of associations between the serial Ulysses and some of the other texts and preoccupations of the Little Review.


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