Of the Immortality of the Soul;—of the Doctrine of a future State;—of the Fear of Death

2019 ◽  
pp. 287-324
Author(s):  
Paul Henri Thiery ◽  
Baron D'Holbach ◽  
Robert D. Richardson
1790 ◽  
Vol 2 (2) ◽  
pp. 33-54
Author(s):  
James Beattie

The poetical beauties of Virgil's sixth book are great and many; and a most agreeable task it would be to point them out: but that is not my present purpose. Nor do I intend to draw a comparison of the sentiments of our poet with those of Homer, concerning a future state. From Homer, no doubt, Virgil received the first hint of this episode ; but the evocation of the ghosts, in the eleventh book of the Odyssey, is not in any degree so striking, or so poetical, as Eneas's descent into the world of spirits. Nor does the former exhibit any distinct idea of retribution. In it all is dark and uncomfortable. “I would rather, says the ghost of “Achilles, be the slave of a poor peasant among the living, “than reign sole monarch of the dead:” a passage blamed, not without reason, by Plato, as unfriendly to virtue, and tending to debase the soul by an unmanly fear of death.


2021 ◽  
Vol 2021 (2) ◽  
pp. 29-38
Author(s):  
Olga A. Luzik ◽  
Oleg A. Аlexandrov

A fragment of the linguistic view of the world of the Kets, a minority ethnos, whose language is going through a period of shift, is reconstructed. The category of mortality is implicated on the basis of vocabulary united by the meanings “death”, “to die”. Through the analysis of contexts, including this vocabulary, the peculiarities of the linguistic representation of ideas about the category of death are revealed and cognitive-figurative models that order these representations are identified. As a result of the study, it is found that metaphorization and description of visual signs in the Ket language act as key mechanisms for the linguization of the phenomenon of death, and the meanings expressed in discourse reveal an ambivalent and antinomic character. Along with such metaphors as “eternal sleep,” “withdrawal into another world,” the Ket discourse of death also contains direct descriptions of objective ones, i.e. visible manifestations of the category under discussion - cessation of breathing, inability to move, etc. An analysis of the Ket discourse of death indicates that the belief in the immortality of the soul and the other world, expressed in it, is intended to neutralize the fear of death. On the other hand, plots are revealed that express the possibility of struggle and victory over death. This indicates that death is understood as an undesirable, frightening phenomenon that opposes the successful course of a person’s life events.


CFA Magazine ◽  
2018 ◽  
Vol 29 (1) ◽  
pp. 6-7
Author(s):  
Ed McCarthy
Keyword(s):  

2019 ◽  
Vol 118 (11) ◽  
pp. 190-197
Author(s):  
Ranjit Bhattacharyya

Meno belongs to the earlier dialogues of Plato. This dialogue deals with the concept of virtue and the recollective argument for the immortality of the soul. The main question  of the Meno is whether virtue can be taught or not. Plato’s Socrates presents  this concept by demonstrating the example of the slave boy. In this dialogue, Plato’s Socrates tries to connect the concept of Virtue and knowledge with the concept of soul.


2017 ◽  
Vol 73 (7) ◽  
Author(s):  
Gizem ONERI UZUN
Keyword(s):  

1994 ◽  
Vol 29 (3) ◽  
pp. 177-185 ◽  
Author(s):  
L. Eugene Thomas

Beliefs and feelings about death are excerpted from interviews conducted with elderly English men and women, who were viewed as spiritually mature by those in their community. Respondents reported a wide range of beliefs about death, reflecting their personal experience, but none reported fear of death. Subtle sex differences were noted: men tended to picture death in spatial terms, of moving into a new dimension, while women tended to describe death in terms of relationships. Overall the respondents indicated that they placed a positive value on death, viewing it as a continuation of, and source of meaning for their present life.


1987 ◽  
Vol 17 (3) ◽  
pp. 229-236 ◽  
Author(s):  
Alan Marks

A national sample of noninstitutionalized adult Americans is used to test two hypotheses and their relation to fear of death, The first hypothesis, referred to as the high risk hypothesis (i.e., groups with higher mortality rates will express more fear of death than groups with lower rates of mortality), is rejected. The second hypothesis, referred to as the social loss hypothesis, is developed and tested across six status categories—race, sex, age, religion, level of education, and health status. Zero order differences did appear for sex and race, however, these differences were eliminated with the introduction of controls. Both hypotheses are rejected.


Sign in / Sign up

Export Citation Format

Share Document