Dalit Identity Architecture: From Selective Adaptation of Cultural Symbols to Nurturing of Exclusive Sites

2021 ◽  
pp. 246-283
Author(s):  
Pramod Kumar
2002 ◽  
Vol 19 (1) ◽  
pp. 1-28
Author(s):  
Mahmoud Dhaouadi

The thesis of this paper is that human beings are remarkably dis­tinct from other living beings (animals, birds, insects, etc.) and Artificial Jntelligence (Al) machines (computers, robots, etc.) by what we would like to call cultural symbols. The latter refers to such cultural components as language, science, knowledge, reli­gious beliefs, thought, myths, cultural norms and values.


2020 ◽  
pp. 174702182098462
Author(s):  
Masataka Yano ◽  
Shugo Suwazono ◽  
Hiroshi Arao ◽  
Daichi Yasunaga ◽  
Hiroaki Oishi

The present study conducted two event-related potential experiments to investigate whether readers adapt their expectations to morphosyntactically (Experiment 1) or semantically (Experiment 2) anomalous sentences when they are repeatedly exposed to them. To address this issue, we manipulated the probability of morphosyntactically/semantically grammatical and anomalous sentence occurrence through experiments. For the low probability block, anomalous sentences were presented less frequently than grammatical sentences (with a ratio of 1 to 4), while they were presented as frequently as grammatical sentences in the equal probability block. Experiment 1 revealed a smaller P600 effect for morphosyntactic violations in the equal probability block than in the low probability block. Linear mixed-effect models were used to examine how the size of the P600 effect changed as the experiment went along. The results showed that the smaller P600 effect of the equal probability block resulted from an amplitude’s decline in morphosyntactically violated sentences over the course of the experiment, suggesting an adaptation to morphosyntactic violations. In Experiment 2, semantically anomalous sentences elicited a larger N400 effect than their semantically natural counterparts regardless of probability manipulation. No evidence was found in favor of adaptation to semantic violations in that the processing cost of semantic violations did not decrease over the course of the experiment. Therefore, the present study demonstrated a dynamic aspect of language-processing system. We will discuss why the language-processing system shows a selective adaptation to morphosyntactic violations.


2017 ◽  
Vol 20 (2) ◽  
pp. 191-208 ◽  
Author(s):  
E. Attila Aytekin

This article departs from analyses that underline the middle-class character of June 2013 (Gezi Park) protests in Turkey by focusing on the relationship between politics and aesthetics in the protest movement. The predominant form of protest in the movement was aesthetic political acts, which did not bring about any distinction based on class or cultural capital. Rather, the artistic practices and cultural symbols employed by protesters bridged gaps by bringing a large and diverse body of people around a common political position. The June protests constituted a moment of “dissensus” in the Rancièrean sense as the shared position was based on an essential claim for equality of the dēmos and the demands of the anonymous to be seen, heard, counted in, and to partake. The article focuses on the role Second New Wave poetry played in the protests, as the protesters appropriated the ironic and ambiguous verses of the Second New Wave poets to create a unified movement.


2011 ◽  
Vol 20 (6) ◽  
pp. 407-408 ◽  
Author(s):  
Azim F. Shariff ◽  
Jessica L. Tracy

We appreciate Barrett’s (2011, this issue) comments and her discussion of how our two-stage model is and is not consistent with Darwin’s views on the evolution of emotion expressions. Like many pioneering books, Darwin’s The Expression of Emotions in Man and Animals represents a flurry of novel and revolutionary, yet often inconsistent, ideas, which lend themselves to different readings. However, while the historical perspective Barrett provides is useful, the scientific conversation on emotion expressions has evolved since Darwin. Here, we briefly discuss why the two alternative explanations Barrett offers for the origins of emotion expressions—expressions as cultural symbols and/or as evolutionary byproducts—are both untenable in light of existing research. We also note that although evidence for our two-stage model is currently incomplete, our goal was not to tell a complete story. Instead, we sought to offer the best emerging explanation for the existing research and provide a path for future empirical work that can test it.


1989 ◽  
Vol 2 (6) ◽  
pp. 593-607 ◽  
Author(s):  
A. B. Saul ◽  
M. S. Cynader

AbstractCat striate cortical neurons were investigated using a new method of studying adaptation aftereffects. Stimuli were sinusoidal gratings of variable contrast, spatial frequency, and drift direction and rate. A series of alternating adapting and test trials was presented while recording from single units. Control trials were completely integrated with the adapted trials in these experiments.Every cortical cell tested showed selective adaptation aftereffects. Adapting at suprathreshold contrasts invariably reduced contrast sensitivity. Significant aftereffects could be observed even when adapting at low contrasts.The spatial-frequency tuning of aftereffects varied from cell to cell. Adapting at a given spatial frequency generally resulted in a broad response reduction at test frequencies above and below the adapting frequency. Many cells lost responses predominantly at frequencies lower than the adapting frequency.The tuning of aftereffects varied with the adapting frequency. In particular, the strongest aftereffects occurred near the adapting frequency. Adapting at frequencies just above the optimum for a cell often altered the spatial-frequency tuning by shifting the peak toward lower frequencies. The fact that the tuning of aftereffects did not simply match the tuning of the cell, but depended on the adapting stimulus, implies that extrinsic mechanisms are involved in adaptation effects.


Author(s):  
Raissa Killoran

The many usages of the term ‘secularism’ have generated an ambiguity in the word; as a political guise, it may be used to engender anti-religious fervor. Particularly in regards to veiling among female Muslim adherents, the attainment of a secular state and touting of the necessity of dismantling religious symbols have functioned as linguistic shields. By calling a “burka ban” necessary or even egalitarian secularization, legislators employ ‘secularization’ as jargon for political ends, enacting a stance of supremacy under the semblance of progress. Secularization has come to function as a political tool - in the name of it, governments may prescribe which cultural symbols are normative and which are of ‘other’ cultures or religious origins. As such, the identification of some religious symbols as foreign and others as normative is a usage of secularization for normalization of dominant religious expression. In this, there is an implicit neocolonialism; by imposing standards of cultural normalcy which are definitively nonMuslim, such policies attempt to divorce Muslims from Islam.  Further, I intend to investigate the gendered aspect of secularization politics. By critiquing clothing and body policing of women, I will demonstrate how secularization projects use the female body and dress as a site for display. By rendering the female physically emblematic of the honor and virtue of an ‘other’ culture, those enacting secularization norms target women’s bodies to act as visual exhibitions of the dominant culture’s hegemony. Here, we see gendered secularization at work - female bodies become controlled by the antireligious zeal of the state, while the state carries out this control on the predicate that it is the religious group enacting unjust control. As such, the policing of female Muslim bodies is symbolic of the policing of Islam as a whole; it acts as an illustration of an imposed, gendered secularization project.


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