The ‘Margin of Appreciation’ in ECHR Case-law as a Boundary Line to Legal Transplants

2016 ◽  
pp. 141-162
Author(s):  
Claire Fenton-Glynn

This chapter provides a brief introduction to the European Convention on Human Rights (ECHR), and the European Court of Human Rights (ECtHR), as it relates to children. Over the past 60 years, the ECtHR has developed a substantial and ever-growing body of case law concerning children, covering issues ranging from juvenile justice and physical integrity to immigration, education, and religion, as well as a code of family law which significantly expands the scope and influence of the ECHR. The chapter explains four key principles of interpretation (positive obligations, the living instrument doctrine, subsidiarity, and the margin of appreciation), as well as the Court’s use of international instruments.


Author(s):  
Alejandro Saiz Arnaiz

Además de un instrumento internacional para la protección de los derechos humanos, el Convenio de Roma de 1950 es también un tratado concebido, en los términos del Tribunal de Estrasburgo, para el mantenimiento y la promoción de los valores e ideales de una sociedad democrática. Esta finalidad se encuentra muy presente en la jurisprudencia del Tribunal, en particular, aunque no solo, en el ámbito de los artículos 8-11 del Convenio y 3 del Primer Protocolo Opcional. Por otro lado, una jurisprudencia bastante reciente utiliza como criterio de identificación del ámbito de aplicación del margen de apreciación la «calidad» del proceso político nacional que ha conducido a la regulación general de la que trae causa una concreta injerencia en el derecho fundamental que el convenio garantiza. En este artículo se analiza tanto el concepto de democracia que resulta de las demandas decididas por el Tribunal como las exigencias que del mismo resultan para definir la extensión del margen de apreciación nacional.The European Convention on Human Rights of 1950 is not only an international treaty of protection of human rights, but also, in Strasbourg Court's terms, an instrument for maintaining and promoting the values and aspirations of a democratic society. This aim permeates all the case law of the Court, particularly in the field of articles 8-11 of the Convention and article 3 of the First Optional Protocol. On the other hand, the “quality” of the national political process has been considered in recent case law as a criterion for the application of the margin of appreciation doctrine. This paper analizes the concept of democracy shaped by the Court and its consequences for defining the extension of the national margin of appreciation.


2017 ◽  
Vol 12 (2-3) ◽  
pp. 174-197
Author(s):  
Mark Hill ◽  
Katherine Barnes

Abstract The manifestation of religious beliefs under Article 9 the European Convention on Human Rights is not absolute but may be subject to prescribed limitations. This article discusses the nature and extent of those limitations, as interpreted in the case law of the European Court of Human Rights from its decision in Kokkinakis v. Greece up to the present. It contrasts the prescriptive text of the Article with its lose and inconsistent interpretation by the Court in Strasbourg. Particular attention is given to the criteria of “prescribed by law”, “necessary in a democratic society”, “public safety”, “public order, health or morals” and “the rights and freedoms of others”. It seeks to divine principles from the varied jurisprudence, particularly at its intersection with the Court’s illusory doctrine of margin of appreciation.


2005 ◽  
Vol 23 (1) ◽  
pp. 135-173
Author(s):  
Micheline McNicoll

An exhaustive review of our case law is required for a proper understanding of municipalities' civil liability for offences and quasi-offences. It appears indeed that there is no other alternative since, on one hand, the legislator is mute on number of important relevant questions and, on the other hand, municipalities, are governed by rules of public law. Our review covering a period of about eighty years, contains an analysis of the three « schools of thought » that succesively exerciced considerable influence upon our court decisions. The different « schools of thought » naturally emerged from the constant opposition of public and private law divided by a boundary line subject to fluctuation.


2021 ◽  
Vol 9 (2) ◽  
pp. 125-139
Author(s):  
Michał Hucał

European states responded in different ways to tensions related to the increase in religious diversity, and the restrictions introduced were considered appropriate when they resulted from public security and the need to protect others, especially if the state presented a credible justification. On this occasion, the case-law of the ECHR developed two key concepts for the determination of the presence of religious symbols in public places: a powerful external symbol and an essentially passive symbol. An important achievement of the Tribunal is also the introduction of the concept of “improper proselytism.” Certainly, a further increase in religious diversity in Europe may lead to new areas of controversy, which will then be assessed by the ECHR. However, the existing instruments used by the Court, such as the idea of the Convention as a living document, the theory of the margin of appreciation or the analysis of the existence of the European consensus, enable it to develop its interpretation in this regard.


2015 ◽  
Vol 10 (2) ◽  
pp. 160-190
Author(s):  
Vibeke Blaker Strand

The reasoning and conclusions reached by the European Court of Human Rights in cases against some Member States that involve prohibitions against the wearing of religious clothes and symbols in public educational institutions have led scholars to argue that introduction of similar prohibitions in other Member States will be in conformity with the Convention. By broadening the spectrum of relevant case-law, this article will argue that the wide margin of appreciation often referred to, conceals that the strictness of review may vary considerably depending on the circumstances of each case. The principle of equal treatment of religious manifestations is introduced as a norm that influences the strictness of review. Further, it is discussed to what extent the aim of preserving gender equality and the aim of avoiding religious pressure may be put forward in order to justify the introduction of prohibitions.


Author(s):  
Eva Brems

A reflection on the human rights of migrants in Europe cannot avoid the issue of racism. Resistance to immigration in Europe is fuelled to a large extent by resistance to the ‘otherness’ of migrants. More specifically, the ‘otherness’ that is most central to today’s debates on migration and integration in Europe is Islam. Thus, racism is commonly expressed as Islamophobia, and Islamophobia is both expressed in, and fuelled by, rights-restrictive rules that specifically target Islamic practices. The focus of the analysis in this chapter is on the messages the European Court of Human Rights (ECtHR) is sending to national authorities regarding their approaches to multicultural conflicts over Islamic minority practices. This is situated in the framework of ‘positive subsidiarity’. It is argued that, even when the margin of appreciation is a wide one, the Court has a responsibility to offer guidance to states parties on three levels: substantive, procedural, and discursive. The chapter then explores the messages sent by the Court to states parties in the field of the restriction of Islamic minority practices. First it does so by comparing what is widely considered the Court’s ‘worst practice’ in this field—the face veil cases—with its ‘best practice’ in a different, but comparable field—the ‘gay propaganda’ cases. After that, the chapter continues the analysis on the basis of a broader case law corpus that includes all cases regarding the accommodation of Islamic practice in countries in which Islam is a minority religion.


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