Main actors of care and local care regimes in two studied locations

2018 ◽  
pp. 41-62
Author(s):  
Agnieszka Radziwinowiczówna ◽  
Anna Rosińska ◽  
Weronika Kloc-Nowak
Keyword(s):  
2006 ◽  
Vol 26 (4) ◽  
pp. 649-668 ◽  
Author(s):  
SIOBHAN REILLY ◽  
MICHELE ABENDSTERN ◽  
JANE HUGHES ◽  
DAVID CHALLIS ◽  
DAN VENABLES ◽  
...  

There has been debate for some years as to whether the best model of care for people with dementia emphasises specialist facilities or integrated service provision. Although the United Kingdom National Service Framework for Older People recommended that local authority social services departments encourage the development of specialist residential care for people with dementia, uncertainty continues as to the benefits of particular care regimes, partly because research evidence is limited. This paper examines a large number of ‘performance measures’ from long-term care facilities in North West England that have residents with dementia. Of the 287 in the survey, 56 per cent described themselves as specialist services for elderly people with mental ill-health problems (known familiarly as ‘EMI homes’). It was envisaged that EMI homes would score higher than non-EMI homes on several measures of service quality for people with dementia that were developed from research evidence and policy documents. The analysis, however, found that EMI homes performed better than non-EMI homes on only a few measures. While both home types achieved good results on some standards, on others both performed poorly. Overall, EMI and non-EMI homes offered a similar service.


2017 ◽  
Vol 17 (3) ◽  
pp. 393-407
Author(s):  
Hyunok Lee

The feminisation of international migration for care labour has gained prominence in the last three decades. It has been theorised mainly in the context of the changing care regime in the Global North; the changes in other parts of the world have been largely neglected. This article explores the dynamics between changing care regimes, labour markets and international migration in the East Asian context through the case of Korean Chinese migrants to South Korea. Korean Chinese came to South Korea through various legal channels beginning in the late 1980s and occupy the largest share of both male and female migrants in South Korea. Korean Chinese women have engaged in service sector jobs, including domestic work and caregiving, since their influx, yet such work was only legalised during the 2000s in response to demographic changes and the care deficit. This article sheds light on the female Korean Chinese migrants’ engagement in care work in the ambiguous legal space of migration and the care labour market, and their changing roles in the process of development of the care labour market. Based on interviews with Korean Chinese migrants in South Korea, immigration statistics, and the Foreign Employment Survey in 2013, this study explores how the care regime intersects with migration in the process of the care regimes development.


Author(s):  
Helen Thornham

This article draws on work from a 6-month project with 12 young mothers in which we mapped and tracked ourselves and our infants. The project employed a range of methods including digital ethnographies, walk-along methods, hacking and playful experimentations. We explored, broke and tested a range of wearables and phone-based tracking apps, meeting regularly to discuss and compare our experiences and interrogate the sociotechnical systems of postnatal healthcare alongside the particular politics of certain apps and their connective affordances. In this article, I use the project as a springboard to explore what I call algorithmic vulnerabilities: the ways that the contemporary datalogical anthropocene is exposing and positioning subjects in ways that not only rarely match their own lived senses of identity but are also increasingly difficult to interrupt or disrupt. While this is not necessarily a new phenomenon (see Clough et al., 2015; Hayles, 2017), I argue that the particular algorithmic vulnerabilities within this context, which are forged in part through the ideological enmeshing of the long-running atomization of maternal and infant bodies within the healthcare systems (Crowe, 1987; Shaw, 2012; Wajcman, 1991) and the new and emergent tracking apps (Greenfield, 2016; Lupton, 2016; O’Riordan, 2017) create momentary stabilizations of sociotechnical systems in which maternal subjectivity and female embodiment become algorithmically vulnerable in affective and profound ways. These stabilizations become increasingly and problematically normative, partly because they feed and perpetuate a wider ‘taken-for granted’ sensibility of gendered neoliberalism (Gill, 2017: 609) which, as I argue, is coming to encapsulate the contemporary datalogical anthropocene. Secondly, the sociotechnical politics of the apps and the healthcare systems are revealed as co-dependent, raising a number of questions about long-term algorithmic vulnerabilities and normativities which predate the contemporary datalogical ‘turn’ and impact both practices and methods.


2016 ◽  
Vol 18 (3) ◽  
pp. 414-432 ◽  
Author(s):  
Sneha Annavarapu

Over the past decade, there has been a discernible rise in the number of wellness centers and fitness studios in urban cities in India. These centers are spatial manifestations of the rise in a particular type of “self-care” regimes and “body projects” in modern social imaginary prevalent in urban India, predominantly enabled by the rise of middle-class consumer culture. While the literature on fitness spaces and wellness clubs in Western contexts is instructive to a very large extent, the local particularities of consumption experiences in non-Western contexts require contextualized empirical research in order to better inform modern theories of consumption. This article is a study of a wellness center in the South Indian city of Chennai. Using ethnographic methods, I attempt to unpack the experience of consuming wellness in a space that ostensibly claims to remedy the ills of modern living while doing so in a culturally traditional and “Indian” manner. I show how the experiences of predominantly middle-class consumers here are dictated not by a sentimental attachment to tradition or locality, but by a vocabulary of speaking that primarily favors a language of consumer choice and rational decision-making. Whether or not that is the case, the way in which consumption of an “Indian” brand of wellness occurs demonstrates the stronghold of the language of consumer choice making the space at the wellness center a performative arena for self-identity formation to occur.


2021 ◽  
pp. 1-31
Author(s):  
Reyhan Atasü-Topcuoğlu

Abstract Reforming care regimes to cover the care deficit and enhancing the marketization of care to promote individualism and gender equality have been on the European agenda since the 1990s. However, both implementation and results have been path-dependent. This study first underlines some specificities in the Turkish case—namely, the limited welfare state, a large shadow economy, gender roles, patriarchal backlash, Islamization, and neoliberalism, all of which receive little treatment in the welfare state literature. It then analyzes how these specificities interact in the construction of the care regime in Turkey, conceptualizing the outcome as distorted commodification of care—namely, the continuing ambiguity of care services despite these activities producing precarity and positional suffering for caregivers and recipients. Finally, the study provides concrete examples from the less studied topic of long-term disability care. It presents a perspective on Turkey that foregrounds the connections between gendered care imagery and case-specific qualities of the commodification of care shaped by the long-standing shadow economy, the outsourcing of disability services to for-profit private companies, and the introduction of the cash-for-care policy. The study analyzes the outcomes of distorted commodification of care under these conditions in Turkey vis-à-vis visibility, valuation of work, working conditions, and gender inequality.


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