Gullivers cross-cultural processual model of mediation and family mediation: the harmonious integration of theory and practice

2020 ◽  
pp. 261-274
Author(s):  
Marian Roberts
Author(s):  
Shuang Liu

The progress of science and technology and the development of information technology have accelerated the speed of information dissemination and cultural transformation. In the context of multiculturalism, if we want to cultivate talents who can communicate across cultures, domestic English teaching needs further reforms. The unified implementation of English teaching in China has lasted for decades, and the research on teaching theory has gradually formed a stable framework. But from an overall point of view, instillation teaching under test-oriented education is not conducive to improving students' English practice level. In order to solve this problem, this article analyzes the cultural teaching content in college English teaching from a cross-cultural perspective, and emphasizes the importance of cultural infiltration in English teaching. At the same time, it analyzes the problems in teaching practice from multiple aspects of listening, speaking, reading, writing and translation, and puts forward suggestions for the construction of a cross-cultural communication ability training system. Experiments show that in the classes taught by ordinary English teachers, the average proportion of classroom culture teaching is only 14.995%; under the same conditions, the average proportion of classroom culture teaching in the classes taught by foreign teachers reaches 33.865%. Combined with the higher average scores of students in foreign teachers' classes, it can be known that cultural teaching can play a certain role in improving the level of comprehensive English teaching.


Tempo ◽  
2017 ◽  
Vol 71 (281) ◽  
pp. 71-79
Author(s):  
Stefan Pohlit

AbstractDuring the 1980s, Julien Jalâl Ed-Dine Weiss, founder of the Al-Kindi ensemble of Aleppo, invented a qānūn in just intonation with which he attempted to solve a major discrepancy between the theory and practice of maqām-scales. Weiss objected to the introduction of Western standards, observing that they distort the significance of interval ratios and prevent a comparative understanding of the modal system as a transnational phenomenon. In the twentieth century, the implementation of equal-semitone temperament emerged simultaneously with a notable invasion of sociological criteria into musical inquiry. The polarity observed between westernisation and tradition can be seen most visibly in the present search for identity amongst Middle- and Near-Eastern musicians, but this schismogenic process can also be observed in the history of the Western avant-garde, where microtonal explorations have been halted in favour of extra-musical conceptuality. While cross-cultural musicians are faced with a new climate of distrust, it seems most likely that the principles that draw us apart may originate in the very patterns of thought in which our notion of culture operates. Weiss's tuning system may serve as a helpful tool to foster a new and universal epistemology of tone, bridging and transcending the apparent contradictions between the two spheres.


2018 ◽  
Vol 10 (3) ◽  
pp. 1
Author(s):  
Russell Fulmer

AbstractPsychodynamic theory and practice has evolved from its psychoanalytic roots. The modern psychodynamic approach is among the most inclusive and versatile schools of thought available to therapists. With both cross-cultural application and a growing evidence base, psychodynamic therapy is practiced in many countries and cultures around the world. The dynamic approach is a system that touches on human development, personality, mental disorders, and of course, therapy. This article presents an overview of contemporary dynamic theory, its underlying philosophy, and its main objectives. 


Sociologija ◽  
2007 ◽  
Vol 49 (4) ◽  
pp. 347-368 ◽  
Author(s):  
Dusan Mojic

The paper deals with the most important contributions in studying cultural influences on organizations. The interest of social scientists in this topic began in the 1960s, based on the belief that it was necessary to overcome the dominant parochialism of US researchers in organizational theory and practice. Increasing internationalization of business activities, especially in the 1970s, imposed the need for large-scale studies and for finding practical solutions to the completely new problems encountered by multicultural organizations whose number was constantly rising. In spite of numerous and serious difficulties in every cross-cultural organizational study, several decades of development in this field have produced important theoretical and empirical contributions, enabling further advances in this scientific and practical discipline.


2021 ◽  
Author(s):  
◽  
Bernard Huber

<p>Since the Supreme Court of Canada affirmed the fishing and hunting rights of the Mi'kmaq nation in 1985 and 1990, the government has failed to accommodate these in appropriate and effective resource management frameworks. In Unama'ki/Cape Breton Island, Nova Scotia, the subsistence harvest of lobster and moose by Mi'kmaq has therefore caused cross-cultural conflict and ecological concerns. Since 2006, the Lobster Management Plan (Unama'kik Jakejue'ka'timk) and the Moose Management Plan are being developed under Mi'kmaq leadership to manage the Mi'kmaq harvest communally. These innovative management initiatives will serve as case studies for this thesis to explore how Mi'kmaq negotiate the political ecology of co-management in Nova Scotia and effectively assert Mi'kmaq rights to resource harvest and selfgovernance. Most notably, the management plans employ cultural principles of sustainability and pro-active approaches to cross-cultural communication. This research shows how Mi'kmaq communities have developed resource management capacities and frameworks that can also inspire the self-government aspirations of other aboriginal nations in Canada. Mi'kmaq strategies and experience suggests that aboriginal leadership and cultural principles are integral to the meaningful implementation of aboriginal resource rights. Semi-structured interviews with Mi'kmaq and governmental resource managers illustrated diverse discourses of aboriginal resource rights, ecological knowledge and sustainability. Aiming to represent research insights appropriately, this thesis follows the decolonization agenda of aboriginal methodologies and features reflective discussions of the author's positionality within the Mi'kmaq research community. This also allows for a review of how the author came to terms with conflicting discourses and aboriginal ontologies of ecological knowledge, as well as the requirements for decolonizing research. Supporting reflective insights, a framework of anthropological political ecology and poststructuralist arguments for ontological diversity explain the validity of aboriginal perspectives on ecological knowledge and resource rights, which is the premise of decolonization paradigms. A review of engaging with aboriginal culture both in theory and practice concludes that the practical experience is essential for an appreciation of aboriginal perspectives and thus integral to cross-cultural communication and co-management relationships.</p>


2009 ◽  
Vol 30 (9) ◽  
pp. 975-986 ◽  
Author(s):  
Betina Szkudlarek

Intercultural corporate training is a growing branch of the coaching and consulting industries and it appears to be both theory and practice driven. The growth of the relevant academic literature reveals a focus on the successful adaptation to host cultures and organizations, but little attention to the ethical dimensions of newly learned rules and newly accepted values. This article introduces a number of concerns related to ethical principles within this growing industry. The issues of profit-maximization, knowledge-access inequalities, the authenticity dilemma and the in-built Western bias of cross-cultural research are presented. Triggered by the author’s experiences in the intercultural corporate training industry and inspired by participation in a number of field-specific training-for-trainers events, this essai is an opening statement in a long-overdue discussion on ethics in intercultural training.


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