scholarly journals XVII-wieczne macewy z Chęcin – aspekty historyczne i kulturowe

2020 ◽  
pp. 1-42
Author(s):  
Andrzej Trzciński

Seventeenth-century matzevot from Chęciny: Historical and cultural aspects The article focuses on the seventeenth-century Jewish tombstones made of a decorative limestone (the so-called Chęciny marble) in stonecutters’ workshops operating from the early seventeenth century in Chęciny. It discusses matzevot produced in this town both for clients from other localities (including Lublin and Kraków) and for local population (matzevot preserved at the local Jewish cemetery). It analyzes their artistic and technical values as well as the situation of producers and clients in a broader historical context (such as wars and epidemics in the mid-century). It also explores the tombstones preserved in Chęciny itself as historical sources for the study of the local Jewish community and the cemetery as such. The last part of the article includes a catalogue of eleven best preserved matzevot from the Jewish cemetery at Chęciny.

2020 ◽  
Vol 40 (1) ◽  
pp. 1-16
Author(s):  
Vivienne Dunstan

McIntyre, in his seminal work on Scottish franchise courts, argues that these courts were in decline in this period, and of little relevance to their local population. 1 But was that really the case? This paper explores that question, using a particularly rich set of local court records. By analysing the functions and significance of one particular court it assesses the role of this one court within its local area, and considers whether it really was in decline at this time, or if it continued to perform a vital role in its local community. The period studied is the mid to late seventeenth century, a period of considerable upheaval in Scottish life, that has attracted considerable attention from scholars, though often less on the experiences of local communities and people.


Author(s):  
Scott C. Levi

While it may seem counterintuitive, the increase in Mughal India’s maritime trade contributed to a tightening of overland commercial connections with its Asian neighbors. The primary agents in this process were “Multanis,” members of any number of heavily capitalized, caste-based family firms centered in the northwest Indian region of Multan. The Multani firms had earlier developed an integrated commercial system that extended across the Punjab, Sind, and much of northern India. In the middle of the sixteenth century, Multanis first appear in historical sources as having established their own communities in Central Asia and Iran. By the middle of the seventeenth century, at any given point in time, a rotating population of some 35,000 Indian merchants orchestrated a network of communities that extended across dozens, if not hundreds, of cities and villages in Afghanistan, Central Asia, and Iran, stretching up the Caucasus and into Russia.


2011 ◽  
Vol 4 (1) ◽  
Author(s):  
Dvir Abramovich

This article is the first to examine the messianic Jewish movement, or Jesus-believing Jews, in Australia. It focuses on the Celebrate Messiah organization and its transplanted messianic congregation Beit Hamashiach in Melbourne, Australia. Discussed are Celebrate Messiah's efforts in spreading its message among the Jewish people, and its strained relationship with the local Jewish community. In addition, the essay offers a wide-ranging mapping of the historical emergence of Messianic Judaism, its basic tenets, growth in Israel, as well as the attendant controversy it has generated.


AJS Review ◽  
1987 ◽  
Vol 12 (2) ◽  
pp. 223-250
Author(s):  
David Malkiel

Ghettoization stimulated sixteenth-century Italian Jewry to develop larger and more complex political structures, because the Jewish community now became responsible for municipal tasks. This development, however, raised theological objections in Catholic circles because Christian doctrine traditionally forbade the Jewish people dominion. It also aroused hostility among the increasingly centralized governments of early modern Europe, who viewed Jewish self-government as an infringement of the sovereignty of the state. The earliest appearance of the term “state within a state,” which has become a shorthand expression for the latter view, was recently located in Venice in 1631.


2016 ◽  
Vol 35 ◽  
pp. 131-201
Author(s):  
Inga Mai Groote ◽  
Dietrich Hakelberg

Recent research on the library of Johann Caspar Trost the Elder, organist in Halberstadt, has led to the identification of a manuscript with two unknown treatises on musica poetica, one a lost treatise by Johann Hermann Schein and the other an unknown treatise by Michael Altenburg. Together they offer fresh insights into the learning and teaching of music in the early modern period. The books once owned by Trost also have close connections to his personal and professional life. This article situates the newly discovered manuscript in the framework of book history and Trost’s biography, and discusses the two treatises against the background of contemporary books of musical instruction (Calvisius, Lippius, or Finolt). The historical context of the manuscript, its theoretical sources and its origins all serve to contribute to and further the current understanding of musical education in early modern central Germany. An edition of the treatises is provided.


AJS Review ◽  
1997 ◽  
Vol 22 (2) ◽  
pp. 199-221 ◽  
Author(s):  
Miriam Bodian

In their rhetoric, the ex-conversos who settled in “lands of freedom” outside the Iberian Peninsula tended to emphasize the anguish and lack of freedom they had endured while in the orbit of the Inquisition–in stark contrast to the free and thriving Jewish collective life they had now built outside it. If the Peninsula had been a swamp of “Egyptian idolatry,” the Jewish ex-converso communities in Amsterdam, Venice, Livorno, and London (to name only the most vibrant) were, by implication, encampments on the way to the Holy Land. Yet one aspect of their new condition subtly undermined the ex-conversos' confidence as Jews vis-a-vis the gentile world. Ever sensitive to their image, they were exquisitely aware of their now unambiguous identification in Christian eyes, not with conviction rewarded, not with faith triumphant, but with a defeated and exiled people.


2020 ◽  
pp. 59-67
Author(s):  
Agnese Cardini

This paper aims to add another piece of knowledge for Chiarissimo Fancelli, one of the leading sculptors in the Florentine art scene of the first thirty years of the Seventeenth century. The artwork, credited to the sculptor from Settignano, is located in palazzo Pandolfini (Florence) and represents Venus and Cupid. Through the analysis of both its style and available bibliographical and historical sources, the marble group can now be included in the corpus of Fancelli’s sculptures and dated to 1620-1625.


2018 ◽  
Vol 26 (3) ◽  
pp. 461-470
Author(s):  
Esther Helena Arens ◽  
Charlotte Kießling

The early modern books on Ambonese natural history by G.E. Rumphius have mostly been analysed for their aesthetic form and scientific content. However, with the concept of contact zones as introduced by M.L. Pratt, these texts can also be read as historical sources about colonialism and slavery in the late seventeenth-century Moluccas. This article explores the traces of colonialism and slavery in Rumphius’Ambonese Herbal(1740ff.) and theAmbonese Curiosity Cabinet(1705).


To launch a new annual into a world which seems over-saturated with academic journals would seem a foolhardy and even superfluous undertaking. Yet we believe that Polin is a unique venture and we are convinced that it has a weighty task to fulfil. Polish Jewry was one of the largest and most important Jewish communities in the world. By the late seventeenth century, nearly three-quarters of the world's Jews lived within the borders of the Polish-Lithuanian Commonwealth. Polish Jewry provided the basis for the religious tradition of much of the Jewish world, and the territories of the former Polish states were also the source for those movements - Zionism, Socialism, as well as Orthodox ones - which were to transform the Jewish world in the nineteenth and early twentieth centuries. As late as 1939, Poland still contained the second-largest Jewish community in the world, while the largest, that in the United States, derived to a considerable extent from the Polish lands. It was the great Jewish historian Salo Baron who described American Jewry as 'a bridge built by Polish Jews'....


Author(s):  
Rose-Marie Peake

The chapter offers an overview of the historical context that gave birth to the Company of the Daughters of Charity. It argues that the urban development of Paris is a crucial backdrop: the contents and direction of the Company and its moral management were always handled from the motherhouse in Paris. Vital support for the Company came likewise from the devout networks of powerful elite Parisian women (the dévotes). Understanding the institutional changes in poor relief and nursing likewise sets the stage further for the analysis of the organization, execution, and contents of the moral management of the Daughters of Charity.


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