scholarly journals Publishing open-access bibliographical data on Ancient Greek and Latin texts: challenges, constraints, progression

2021 ◽  
Vol Atelier Digit_Hum (Sciences of Antiquity and...) ◽  
Author(s):  
Julie Giovacchini ◽  
Laurent Capron

Version soumise et acceptée pour publication dans le JDMDH We present here both some of our thoughts on methodology in relation to the specific constraints that complexify the ways of structuring and accessing bibliographical data in the Sciences of Antiquity, and the solutions adopted by the IPhiS-CIRIS project for dealing with these constraints. The project began in 2014 in a general scientific environment that was still being standardised and structured, with digital bibliographical resources in this disciplinary field becoming increasingly numerous, although of uneven quality and hard to access and/or private.

Author(s):  
A. Vatri ◽  
B. McGillivray

The Diorisis Ancient Greek Corpus is a digital collection of ancient Greek texts (from Homer to the early fifth century ad) compiled for linguistic analyses, and specifically with the purpose of developing a computational model of semantic change in Ancient Greek. The corpus consists of 820 texts sourced from open access digital libraries. The texts have been automatically enriched with morphological information for each word. The automatic assignment of words to the correct dictionary entry (lemmatization) has been disambiguated with the implementation of a part-of-speech tagger (a computer programme that may select the part of speech to which an ambiguous word belongs).


Livers ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 1-2
Author(s):  
Hartmut Jaeschke

Welcome to Livers, an international open-access journal that provides an advanced platform for basic, translational, and clinical research in the multi-disciplinary field of hepatology [...]


Author(s):  
Svetlana Shiyka

In the scientific environment of Ukraine and Romania, the problems of research related to the institutionalization of historical anthroponimics as a systemic scientific field of knowledge, the development of its general theoretical basis have recently become relevant. The purpose of the article is to analyze the features of historical anthroponimics as a scientific system of knowledge in the context of Ukrainian and Romanian research. Research methods: general or philosophical: dialectical, synergetic, analytical; general scientific: theoretical (analysis, synthesis, generalization, systematization, system approach), empirical (study of sources, comparison, description, etc.); specially scientific or linguistic: descriptive, structural, typological. Scientific novelty lies in the formation ofinstitutional scientific and theoretical foundations of historical anthroponimics as a scientific system. Conclusions. The study allows to interpret historical anthroponimics as a synergetic and information-innovative scientific system that combines a system of knowledge about personal names, the sphere of scientific and cognitive activity of man, a social institution with its infrastructure and functions. A detailed study of various anthroponymicons creates opportunities for linguistic, visual, sound, and others modeling the development of people's personal names and the results of human thinking in this regard, knowledge of language issues, cultural history. Prospects for further research are related to improving the theoretical foundations of historical anthroponimics as a systemic scientific field, their application to the study of anthroponyms of the regions of Ukraine and Romania.


2016 ◽  
Vol 24 ◽  
pp. 54 ◽  
Author(s):  
Silvio Carvalho Neto ◽  
John Willinsky ◽  
Juan Pablo Alperin

This study assesses the extent and nature of open access scholarly publishing in Brazil, one of the world’s leaders in providing universal access to its research and scholarship. It utilizes Brazil’s Qualis journal evaluation system, along with other relevant data bases to address the association between scholarly quality and open access in the Brazilian context. Through cross tabulation among these various data sets, it is possible to arrive at a reasonably accurate picture of journals, systems, ratings, and disciplines. The study establishes reliable measures and counts of Brazilian scholarly publications, the proportion and types of open access, and journals ratings and by disciplinary field. It finds that the better the Brazilian journal, the more likely it is to be open access. It also finds that Qualis ranks Brazilian journals lower overall than the international journals in which Brazilian authors publish, most notably in the field of the biological sciences. The study concludes with a consideration of the policy implications for building on the country’s global leadership in open access to strengthen the quality of its global contribution to knowledge. 


Logics ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 1-1
Author(s):  
Constanze Schelhorn

Logic (from ancient Greek “λογικὴ τέχνη (logiké téchnē)”—“thinking art”, “procedure”) is a multidisciplinary field of research studying the formal principles of reasoning [...]


Author(s):  
Todd A. Curtis

This is not a book about formal or classical rhetoric in medical writing. The authors’ approach to “rhetoric” has more to do with examining the ethical elements found in the sociocultural conceptualizations and self-presentations of physicians, particularly in respect to ancient Greek physicians of the sixth and fifth centuries bc and modern physicians. Reviewed by: Todd A. Curtis, Published Online (2021-08-31)Copyright © 2021 by Todd A. CurtisThis open access publication is distributed under a Creative Commons Attribution-NonCommercial-NoDerivatives License (CC BY-NC-ND) Article PDF Link: https://jps.library.utoronto.ca/index.php/aestimatio/article/view/37725/28727 Corresponding Author: Todd A. Curtis,University of Texas at AustinE-Mail: [email protected]


2021 ◽  
pp. 44-56
Author(s):  
Violeta Demeshchenko

This article examines the state of such a science as anthropology in the modern scientific environment. It outlines a range of interesting issues regarding changes in general, as well as paradigm shifts that occur in modern anthropological knowledge. The article analyzes historical origins of the cultural-anthropological paradigm in the sociophilosophical context. The study notes new directions of anthropology development as a science; it points out that sociocultural reality and its dynamic characteristics are studied within the postmodernity since the aspects of human connections and their environment were not studied within classical anthropological models previously. Modern anthropology can be described as a general anthropology with the numerous branching. Such a modern direction focuses on those integration features that allow to present humanity as a whole. This new direction, developing at the junction of philosophy and anthropological science in general, has developed certain criteria for scientific synthesis. Today, anthropology seeks to synthesize philosophical and scientific knowledge about a man into a single cognitive picture of the world based on the general scientific methods considering comprehensive and systematic approaches.


2017 ◽  
Vol 71 (3) ◽  
pp. 907-957 ◽  
Author(s):  
Johannes Thomann

Abstract In the fourth/tenth century a great number of new intellectual centers appeared in the Islamic world, and an increase in the number of persons involved in production of written works on mathematics and astronomy took place. One such new center was Aleppo under the Ḥamdanid ruler Sayf al-Dawla. According to al-Qabīṣī the generosity of Sayf al-Dawla led to the situation that ignorant people pretended to be astronomers or astrologer. Therefore, al-Qabīṣī argued, exams should be established for testing the level of competence and the completeness of knowledge of a candidate. Al-Qabīṣī was engaged in teaching by giving lectures based on a textbook, the Fuṣūl of al-Farghānī. This was a novelty in teaching astronomy, since before memorizing didactic poems and operating with astronomical instruments was the preferred method. While al-Qabīṣī’s aim in teaching astronomy was to train future professional astronomers and astrologers, in other contexts astronomy was a propaedeutic subject as part of the quadrivium. The philosopher Muḥammad Ibn al-Haytham (not to be confused with the mathematician al-Ḥasan Ibn al-Haytham) wrote a commentary of the Almagest, in which his intention was “to elucidate subtle ideas for the benefit of students”, and not to go into technical details of calculation. Obviously his aim was to educate future philosophers in the “philosophical sciences” (mathematics, natural sciences and metaphysics). Some generations earlier, al-Fārābī wrote a commentary on the Almagest with similar intentions. His preferred subject was the geometric proof, while observations and calculations were of little interest. Astronomy was incorporated into a curriculum of general scientific knowledge, – similar to the curriculum of the Alexandrian schools in late antiquity –, and ancient Greek texts on astronomy were preferred. This development was indeed a renaissance in the sense Jacob Burckhardt used the term.


Axon ◽  
2019 ◽  
Author(s):  
Jan-Mathieu Carbon ◽  
Vinciane Pirenne-Delforge

Launched in 2017, the Collection of Greek Ritual Norms provides an open-access commentary on selected ancient Greek inscriptions which define parameters of ritual practice. These short notes address two issues superficially concerning the name of the Collection of Greek Ritual Norms, but more deeply engaging with what one means by the notion of 'ritual norm' and what one implies in considering such norms 'Greek'. A term like 'cult regulation' might conveniently be used to replace the misnomer 'sacred law', but this encompasses a similarly broad and miscellaneous group of inscriptions. By contrast, the category of 'ritual norm' aims to reframe the discussion by focussing on normativity – paradigms and exceptions – with regard to two key rituals, sacrifice and purification. It thus only partly reprises the corpus of 'sacred laws', while also including other inscriptions or excerpts from them. Calling such norms 'Greek' is not intended as an 'ethnic' designation of the rituals they describe but rather as a reference to the language of the inscriptions. The label 'Greek ritual norms' is thus programmatic, allowing for a wider investigation of the normative characteristics of rituals within the religious 'middle grounds' of the ancient Greek world.


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