scholarly journals Mourning the Troubles: Anna Burns’s Milkman as a Gendered Response to the Belfast Agreement

Author(s):  
Marcela Santos Brigida ◽  
Davi Pinho

The past two decades have produced extensive criticism of the Good Friday/Belfast Agreement’s (1999) progressivist logic in its proposal of a “fresh start” as the best way to honour the victims of the armed conflict that took place during the Troubles (1968-1998). In this paper, we argue that, by refusing to forget and to move on without exposing its grief, Anna Burns’s novel Milkman (2018) mourns the Troubles in the public arena, undoing the Agreement. With special interest in Burns’s narrator and protagonist who evades the reality of violence by “reading-while-walking”, we read Milkman as a gendered response to this enforced forgetfulness. If walking the city frames this young woman’s trauma within the collective trauma of the Troubles, it also offers the nomadic possibility of refusing the sectarian identities available to her.

2021 ◽  
Vol 52 (1-2) ◽  
pp. 202-227
Author(s):  
Linda Istanbulli

Abstract In a system where the state maintains a monopoly over historical interpretation, aesthetic investigations of denied traumatic memory become a space where the past is confronted, articulated, and deemed usable both for understanding the present and imagining the future. This article focuses on Kamā yanbaghī li-nahr (As a river should) by Manhal al-Sarrāj, one of the first Syrian novels to openly break the silence on the “1982 Hama massacre.” Engaging the politics and poetics of trauma remembrance, al-Sarrāj places the traumatic history of the city of Hama within a longer tradition of loss and nostalgia, most notably the poetic genre of rithāʾ (elegy) and the subgenre of rithāʾ al-mudun (city elegy). In doing so, Kamā yanbaghī li-nahr functions as a literary counter-site to official histories of the events of 1982, where threatened memory can be preserved. By investigating the intricate relationship between armed conflict and gender, the novel mourns Hama’s loss while condemning the violence that engendered it. The novel also makes new historical interpretations possible by reproducing the intricate relationship between mourning, violence, and gender, dislocating the binary lines around which official narratives of armed conflicts are typically constructed.


Author(s):  
David Bolton

This Chapter is the first of two that describe efforts to understand the mental health and related impacts of the conflict in Northern Ireland, often referred to as The Troubles. The Chapter covers the period from the outbreak of violence in the late 1960’s up until the period around the peace accord, the Belfast Agreement (or Good Friday Agreement) of April 1998. The early studies reveal little, if any, major effects on the wellbeing and mental health of the population, but as the years go by, evidence starts to build of the impact of the violence, particularly as the ceasefires of the early and mid 1990’s take hold. The developing understanding of the impact was due in part to the evolution of methods and approaches being used by researchers - which is discussed in more detail at the end of Chapter 5.


2019 ◽  
pp. 24-50
Author(s):  
Jonathan S. Blake

This chapter introduces the history and political context of loyalist parades in Northern Ireland. It traces how parades have changed over the past two centuries in response to shifting political conditions. The chapter then shows how parades influence and are influenced by politics in the post–Good Friday/Belfast Agreement era. In the discussion of contemporary parading, the chapter presents data on the number of parades, paraders, and spectators, which demonstrate the prominence of the movement in Protestant society. It also describes the major parading organizations, including the Orange Order, the other loyal orders, and marching bands, and explains the main sources of disputes between Protestants and Catholics over parades.


Author(s):  
Nicholas Allen

Stewart Parker’s play, Northern Star, begins with the character of Henry Joy McCracken reciting his seaborn heritage as a descendant of Huguenots and Covenanters, his mongrel inheritance ‘natural’ to his Belfast birth, the city a port of refuge from ‘the storm of history’. McCracken is remembered now as a United Irishman who was executed for his part in the 1798 rebellion, an insurrection that lingers still in the public consciousness of the city and its past. Northern Star was first performed in 1984 and through it Parker created a space for expressions of identity and place beyond the Troubles; that he did so in metaphors of storms and sea suggests the imaginative depth of the city’s maritime attachments, which form the basis of this chapter’s readings of mid-twentieth-century cultural production in the north of Ireland, including Seamus Deane, Medbh McGuckian, Sinead Morrissey, Glenn Patterson, and Ciaran Carson.


‘City of Gold’, ‘Urbs Prima in Indis’, ‘Maximum City’: no Indian metropolis has captivated the public imagination quite like Mumbai. The past decade has seen an explosion of historical writing on the city that was once Bombay. This book, featuring new essays by its finest historians, presents a rich sample of Bombay’s palimpsestic pasts. It considers the making of urban communities and spaces, the workings of power and the nationalist makeover of the colonial city. In addressing these themes, the contributors to this volume engage critically with the scholarship of a distinguished historian of this frenetic metropolis. For over five decades, Jim Masselos has brought to life with skill and empathy Bombay’s hidden histories. His books and essays have traversed an extraordinarily diverse range of subjects, from the actions of the city’s elites to the struggles of its most humble denizens. His pioneering research has opened up new perspectives and inspired those who have followed in his wake. Bombay Before Mumbai is a fitting tribute to Masselos’ enduring contribution to South Asian urban history


2016 ◽  
Vol 24 (2) ◽  
pp. 193-208 ◽  
Author(s):  
João Sarmento ◽  
Marisa Ferreira

In the past decades many cities have experienced growing pressure to produce and stage cultural events of different sorts to promote themselves and improve economic development. Culture-led development often relies on significant public investment and major private-sector sponsoring. In the context of strained public finances and profound economic crisis in European peripheral countries, local community low-budget events that manage to create significant fluxes of visitors and visibility assume a particular relevance. This paper looks at the four editions (2011–2014) of Noc-Noc, an arts festival organized by a local association in the city of Guimarães, Portugal, which is based on creating transient spaces of culture by transforming numerous homes, commercial outlets and other buildings into ephemeral convivial and playful ‘public’ environments. By interviewing a sample of people who have hosted (sometimes doubling as artists) these transitory art performances and exhibitions, artists and the events’ organizers and by experiencing the four editions of the event and engaging in multiple informal conversations with the public, this paper attempts to discuss how urban citizens may disrupt the cleavages between public and private space permitting various transgressions, and unsettling the hegemonic condition of the city council as the patron of the large majority of events.


Jurnal HAM ◽  
2016 ◽  
Vol 7 (1) ◽  
pp. 35
Author(s):  
Oki Wahju Budijanto

AbstrakPenghayat Kepercayaan masih mengalami diskriminasi, khususnya dalam penghormatan hak-hak sipilnya. Hal ini berakar dari “perbedaan” yang lahir dari pengakuan negara atas agama dan perlakuan berbeda kepada “agama” dan “kepercayaan”. Pada Pemerintahan Joko Widodo-Jusuf Kalla salah satu agenda prioritas adalah memprioritaskan perlindungan terhadap anak, perempuan dan kelompok masyarakat termajinalkan, serta penghormatan HAM dan penyelesaian secara berkeadilan terhadap kasus-kasus pelanggaran HAM pada masa lalu menjadi momentum tepat untuk penegakan HAMnya. Pertannyaannya, implementasi penghormatan Hak Asasi Manusia bagi penghayat kepercayaan di Kota Bandung. Tulisan yang didasarkan pada penelitian bersifat deskriptif analisis dengan pendekatan yuridis normatif pada tataran implementasi (khususnya Kota Bandung), para penghayat kepercayaan tidak mengalami kendala dalam memperoleh layanan kependudukan dan catatan sipil. Namun demikian masih terdapat penolakan masyarakat umum terhadap pemakaman bagi para penghayat kepercayaan di tempat pemakaman umum. Penolakan ini tentu bertentangan dengan Pasal 8 ayat (2) Peraturan Bersama Menteri Dalam Negeri dan Menteri Kebudayaan dan Pariwisata Nomor 43 Tahun 2009 dan Nomor 41 Tahun 2009 tentang Pedoman Pelayanan Kepada Penghayat Kepercayaan Kepada Tuhan Yang Maha Esa, maka pemerintah daerah menyediakan pemakaman umum.Kata Kunci: Penghormatan HAM, Hak-Hak Sipil, Penghayat KepercayaanAbstractBelief adherent still experience discrimination, expecialy respect of their civil rights. it is rooted in the “difference” is born from the recognition of the state of religion and different treatment to “religion” and “belief”. In Government Joko Widodo-Jusuf Kalla which one of the priority agenda is to prioritize the protection of children, women and marginalized groups of society, as well as respect for human rights and equitable settlement of the cases of human rights violations in the past an appropriate moment to better provide the respect of human rights.This paper based of research which is descriptive analysis with normative juridical approach in terms of implementation (particularly the city of Bandung), the seeker of confidence not having problems in obtaining settlement services and civil records. However, there is still a general public rejection of the funeral for the seeker of confidence in the public cemetery. This rejection against to Article 8 (2) Joint Regulation of the Minister of Home Affairs and Minister of Culture and Tourism No. 43 of 2009 and No. 41 of 2009 on Guidelines for Care To Belief adherent in God Almighty, the local government provides the public cemetery.Keywords: Respect of Human Rights, Civil Rights, Belief Adherent


GeoTextos ◽  
2014 ◽  
Vol 10 (2) ◽  
Author(s):  
Luiz Rodolfo Simões Alves ◽  
João Luís Fernandes

As transformações recentes ocorridas nas cidades têm-se traduzido no alargamento do espaço construído através de um processo nem sempre ordenado e planejado. Num complexo jogo de múltiplos fatores, estes territórios urbanos têm estado sujeitos a processos muito diversificados de fragmentação, muitas vezes conduzindo a casos, voluntários ou involuntários, de confinamento espacial das populações. Essa fragmentação não é uma novidade. Tendo como exemplo o caso português, já no passado, na cidade que se foi criando ao longo do século XX, se detectaram microterritórios de isolamento e fragmentação, sobretudo de populações mais pobres. Nesse aspecto, as cidades são um bom laboratório para análise destes processos de levantamento de velhas e novas fronteiras. Neste artigo, discutir-se-ão alguns casos portugueses e dar-se-á especial destaque aos condomínios fechados e ao modo como estes, exemplos de alargamento espacial e social de uma não-cidade, constituem um entrave à abordagem ampla e discutida dos destinos de cada lugar. Com efeito, a rejeição do espaço público pode constituir um passo na caminhada para a não participação nos destinos estratégicos coletivos. Abstract THE FRAGMENTATION PROCESSES OF THE CITY AND THE TERRITORIALITY OF RESIDENTS IN GATED COMMUNITIES. RELATIONSHIP WITH THE STRATEGIC PLANNING OF PLACES The recent transformations occurred in the cities have translated in the space enlargement constructed by a process not always orderly and planned. In a complex game of multiple factors, this urban territories have been subject a very processes diversified of fragmentation, a lot of times conducting cases, voluntary or involuntary, of spatial confinement of populations. This fragmentation is not new. Have like example the Portuguese case, already in the past, in the city it was creating along 20th century, were detected microterritorial of isolation and fragmentation, especially of the most poor populations. In this aspect, the cities are a good laboratory to analyse this processes of lifting the old and new borders. In this article, they will discuss some of Portuguese cases and give it up special emphasis to the closed condos and how these, examples of spacial and social enlargement on a non-city, constitute an obstacle to the broad approach and discussed of destiny of each places. Indeed, the public rejection can constitute a way on the walk for the non participation of collective strategic destinations.


CEM ◽  
2020 ◽  
pp. 218-238
Author(s):  
Cristiana Vieira ◽  
Ana Catarina Antunes ◽  
Sónia Faria

The present work explores the recognition of the past and present genius loci of three spaces of Porto city center as remaining and transformed representations of spaces with distinct, interconnected and pertinent botanical missions in the nineteenth century landscape of the city. Through the exploration of sources left by the interveners or graphic testimonies of the urban landscape from 1850 to the present day of these (ethno-)botanical spaces, we explore how the interveners and spaces of the Jardim Botânico da Academia Polythecnica do Porto, the Horto-pharmacêutico da Botica da Hospital Real de Santo António and the Horto das Virtudes mutually influenced. On the other hand, it is demonstrated how these spaces determined a time of special interest in botany that would not be repeated in the history of the city and its population.


2007 ◽  
Vol 14 ◽  
Author(s):  
Erik Eklund

The city of Newcastle commemorated two bicentenaries within the space of seven years. In 2004, the city marked 200 years since the permanent establishment of the settlement on 30 March 1804. But 2004 was not the city’s first bicentennial. In 1997, Newcastle celebrated the 1797 journey of Lieutenant John Shortland, who named and sketched the Hunter River and brought back samples of coal to Sydney. These anniversaries, and earlier ones such as Newcastle’s centennial in 1897 and its sesqui-centennial in 1947, were crucial moments of history making in the public sphere. History was evoked to celebrate progress, encourage civic loyalty and, more recently, to emphasise the city’s transition into a post-industrial era. This article will explore the way in which commemorative dates in Newcastle’s history were interpreted, utilised and presented to the general public. It will examine how history, heritage, politics and policy come together to use the past in a public way. Utilising US historian John Bodnar’s terms, the shift in the themes and tenor of public history in Newcastle over this period has been from an ‘official’ to a more ‘vernacular’ style. Official public history emphasised unitary notions of progress while vernacular styles presented more diverse and occasionally more critical versions of public history. By the time of the 2004 commemorative events there was more scope for active popular participation. Newcastle public history was being nourished by community groups often with conflicting notions of public history, generating a multivalent, multilayered sense of the past, though older themes persisted with remarkable durability. In a city where ‘history’ has such an ambivalent position, large-scale historical commemorations make for intriguing analysis. After a review of the principal themes in the Newcastle commemorations of 1897, 1947, and 1997, I consider the 2004 ‘Newcastle 200’ programme. In particular, I will be considering my own movement from an apparently objective historical analyst of the earlier commemorative events to a participant in the history-making process in the 2004 program.


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