Public Women in the Eastern Mediterranean World in Late Antiquity

2019 ◽  
Vol 22 (1) ◽  
pp. 433-466
Author(s):  
J. Edward Walters

Abstract The fourth-century Syriac corpus known as the Demonstrations, attributed to Aphrahat, the Persian Sage, provides a unique window into the early development of Christianity among Syriac-speaking communities. Occasionally these writings attest to beliefs and practices that were not common among other contemporaneous Christian communities, such as Aphrahat’s apparent belief in the “sleep of the soul” and the implications of that belief for his concept of the soul-body relationship and what happens to the soul and body at the resurrection. Aphrahat addresses this topic in the context of a polemical argument against an unnamed opponent, which provides the occasion to consider whom these arguments might be addressed against. The present article seeks to understand Aphrahat’s views on the body and soul within the broad religious milieu of the eastern Mediterranean world in Late Antiquity. The article concludes with an argument for reading and understanding the Demonstrations as a witness to the contested development of Christian identity in the Syriac-speaking world.


Author(s):  
David M. Lewis

The orthodox view of ancient Mediterranean slavery holds that Greece and Rome were the only ‘genuine slave societies’ of the ancient world, that is, societies in which slave labour contributed significantly to the economy and underpinned the wealth of elites. Other societies, labelled as ‘societies with slaves’, apparently made little use of slave labour, and have therefore been largely ignored in recent work. Greek Slave Systems in their Eastern Mediterranean Context, c.800–146 BC presents a radically different view. Slavery was indeed particularly highly developed in Greece and Rome; but it was also highly developed in Carthage and other parts of the Eastern Mediterranean, and played a not insignificant role in the affairs of elites in Assyria, Babylonia, and Persia. This new study portrays the Eastern Mediterranean world as a patchwork of regional slave systems. In Greece, diversity was the rule: from the early archaic period onwards, differing historical trajectories in various regions shaped the institution of slavery in manifold ways, producing very different slave systems in regions such as Sparta, Crete, and Attica. In the wider Eastern Mediterranean world, we find a similar level of diversity. Slavery was exploited to different degrees across all of these regions, and was the outcome of a complex interplay between cultural, economic, political, geographic, and demographic variables.


Author(s):  
Thomas W. Davis

New Testament archaeology outside of the gospels traditionally focused on the eastern Mediterranean world and was directed to recovering inscriptional material, identifying sites, and documenting individuals mentioned in the New Testament. In the course of the twentieth century, archaeologists of the New Testament used archaeology to establish the backdrop to the New Testament (which frequently meant the urban worlds of Paul and the first Christians), and to reconstruct social and cultural contexts in the Pauline world. This chapter surveys these different approaches and considers how new methodologies and ways of thinking have provided a wealth of data beyond the physical space of the urban world. The chapter considers case studies from Cyprus, Asia Minor, Greece and Macedonia, and Crete.


2012 ◽  
Vol 67 (03) ◽  
pp. 481-502
Author(s):  
Gabriela Signori

Unlike in the Mediterranean world, marriage in cisalpine urban societies was dominated by representations of equality and reciprocity, both in social practice and in theological and didactic discourse. This article first examines the conception of heavenly marriage as developed in late antiquity and elaborated in theological discourse before providing an in-depth analysis of various marriage contracts, particularly those held in the municipal archives of Strasbourg. Analysis of these contracts reveals the strong ties between social practice and didactic discourse, demonstrating that the representations of equality and reciprocity they conveyed were rooted in inheritance law, which treated both male and female children equally.


2004 ◽  
Vol 33 (2) ◽  
pp. 147-156 ◽  
Author(s):  
Theodore S. de Bruyn

What are scientifically valid and interpretatively meaningful names for adherents of religious cults or traditions in the Mediterranean world of late antiquity? This question lies behind the articles in this issue of Studies in Religion / Sciences Religieuses, which consider the meaning and validity of five names used in studies of religion in the late Roman empire: "pagans," "Jews," "Christians," "Gnostics" and "Manichaeans." This paper, an introductory essay to the issue, proposes that, when answering this question, one adopt Benson Saler's prototype approach to the categorization of religious groups. It argues, further, that a prototype approach must include etic categories of analysis and that it requires specific and detailed studies of similarities and differences within and between groups.


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