‘Merovingian’ Illuminated Manuscripts and Their Links with the Eastern Mediterranean World

2019 ◽  
pp. 297-317
Author(s):  
Lawrence Nees
Keyword(s):  
Eastern Mediterranean ◽  
Illuminated Manuscripts ◽  
Mediterranean World

Greek Slave Systems in their Eastern Mediterranean Context, c.800-146 BC

2018 ◽  
Author(s):  
David M. Lewis
Keyword(s):  
Recent Work ◽  
Eastern Mediterranean ◽  
Demographic Variables ◽  
Archaic Period ◽  
Ancient World ◽  
Complex Interplay ◽  
Cultural Economic ◽  
Early Archaic ◽  
Mediterranean World ◽  
Orthodox View

The orthodox view of ancient Mediterranean slavery holds that Greece and Rome were the only ‘genuine slave societies’ of the ancient world, that is, societies in which slave labour contributed significantly to the economy and underpinned the wealth of elites. Other societies, labelled as ‘societies with slaves’, apparently made little use of slave labour, and have therefore been largely ignored in recent work. Greek Slave Systems in their Eastern Mediterranean Context, c.800–146 BC presents a radically different view. Slavery was indeed particularly highly developed in Greece and Rome; but it was also highly developed in Carthage and other parts of the Eastern Mediterranean, and played a not insignificant role in the affairs of elites in Assyria, Babylonia, and Persia. This new study portrays the Eastern Mediterranean world as a patchwork of regional slave systems. In Greece, diversity was the rule: from the early archaic period onwards, differing historical trajectories in various regions shaped the institution of slavery in manifold ways, producing very different slave systems in regions such as Sparta, Crete, and Attica. In the wider Eastern Mediterranean world, we find a similar level of diversity. Slavery was exploited to different degrees across all of these regions, and was the outcome of a complex interplay between cultural, economic, political, geographic, and demographic variables.

New Testament Archaeology Beyond the Gospels

2019 ◽  
pp. 45-63
Author(s):  
Thomas W. Davis
Keyword(s):  
Twentieth Century ◽  
Case Studies ◽  
New Testament ◽  
Eastern Mediterranean ◽  
Physical Space ◽  
Asia Minor ◽  
Cultural Contexts ◽  
Mediterranean World ◽  
The New Testament ◽  
New Methodologies

New Testament archaeology outside of the gospels traditionally focused on the eastern Mediterranean world and was directed to recovering inscriptional material, identifying sites, and documenting individuals mentioned in the New Testament. In the course of the twentieth century, archaeologists of the New Testament used archaeology to establish the backdrop to the New Testament (which frequently meant the urban worlds of Paul and the first Christians), and to reconstruct social and cultural contexts in the Pauline world. This chapter surveys these different approaches and considers how new methodologies and ways of thinking have provided a wealth of data beyond the physical space of the urban world. The chapter considers case studies from Cyprus, Asia Minor, Greece and Macedonia, and Crete.

Ethnicity, Entrepreneurship, and Exchange: Mediterranean Inter-island Relations in the Late Bronze Age

1990 ◽  
Vol 85 ◽  
pp. 115-153 ◽  
Author(s):  
A. Bernard Knapp
Keyword(s):  
Bronze Age ◽  
Eastern Mediterranean ◽  
Copper Production ◽  
Late Bronze Age ◽  
Central Mediterranean ◽  
Mediterranean World ◽  
Production Distribution ◽  
The Impact ◽  
The Bronze Age ◽  
Metals Production

New data on Late Bronze Age Cypriot and Aegean material found in the eastern, southern, and central Mediterranean significantly alter timeworn concepts about the scope and extent of Mediterranean trade systems. Recent geochemical and statistical analyses highlight the pivotal role played by the production, distribution, and consumption of copper oxhide ingots in the Bronze Age economies of the wider Mediterranean world. As a consequence, it is possible to propose some basic hypotheses on metallurgical origins, and on the possible orientation of Mediterranean Bronze Age trade and traders.Two basic issues are involved: 1) did increased trade with the eastern Mediterranean stimulate production and intensify exchange mechanisms in the central Mediterranean? 2) or did eastern Mediterranean traders simply plug into an existing politico-economic system that somehow monitored metals' production and exchange further west?This paper also evaluates the impact of new archaeological and metallurgical data on traditional interpretations of Cypriot copper production and exchange in its Late Bronze Age Mediterranean context. Whilst Cypriot copper production remained important to the economy of the Bronze Age Mediterranean, it also made key tactical and commercial adjustments to the coming Age of Iron. Mechanisms of Mediterranean trade are still difficult to pin down, and it is unrealistic to do more than propose basic models of entrepreneurship, ethnicity, and exchange.

TECHNOLOGY AND IDEAS: ARCHITECTS AND MASTER-BUILDERS IN THE EARLY BYZANTINE WORLD

2008 ◽  
Vol 4 (1) ◽  
pp. 379-405
Author(s):  
Enrico Zanini
Keyword(s):  
Material Culture ◽  
Scientific Knowledge ◽  
Eastern Mediterranean ◽  
Local Context ◽  
Late Antique ◽  
Technical Expertise ◽  
Imperial Court ◽  
Mediterranean World ◽  
Written Sources ◽  
Master Builders

Eastern literary and epigraphic sources from the 5th and 6th centuries A.D. mention several architects/engineers in the service of the imperial court at Constantinople. They give us an idea of the scientific knowledge, technical expertise and social status of these men. A larger group of architects and master-builders are also attested. They operated mainly in a lower-key, local context, but they also moved abroad to answer the requests of patrons. A comparison between the written sources and archaeology allows us to reconstruct some examples of the mobility of people and ideas, and to advance some hypotheses about the development of building material culture in the late antique eastern Mediterranean world.

scholarly journals MULTIPLE LEVELS IN THE AEGEAN BRONZE AGE WORLD-SYSTEM

1996 ◽  
pp. 378-408 ◽  
Author(s):  
Nick Kardulias
Keyword(s):  
Bronze Age ◽  
Distribution Systems ◽  
Eastern Mediterranean ◽  
World System ◽  
Trade Networks ◽  
Mediterranean World ◽  
The World ◽  
Core Areas ◽  
Multiple Levels ◽  
Proper Context

Aegean societies in the third and second millennia B.C. developed complex economics based on the accumulation of substantial agricultural surpluses, craft specialization, and intricate distribution systems. The trade items included both utilitarian and luxury goods. To place these activities in a proper context, this paper initially evaluates the world systems literature as it relates to antiquity. The paper then presents some specific evidence to support the contention that the Aegean BA economy was an adjunct to an Eastern Mediterranean world system. While Wallerstein's model offers valuable insights into the operation of trade networks, his approach has certain limitations. The paper explores some of these limitations, in particular the absence of periphery dependence on core areas that is a hallmark of modern capitalist systems, discusses revisions suggested by other scholars, and demonstrates the validity of the altered model with data from the Aegean. The evidence suggests the existence of a system with local, intraregional, and extraregional components. Finally, the paper also suggests that the world systemsapproach needs to place greater emphasis on production, not just exchange, as the crucial nexus of economic activity.

scholarly journals Sleep of the Soul and Resurrection of the Body: Aphrahat’s Anthropology in Context

2019 ◽  
Vol 22 (1) ◽  
pp. 433-466
Author(s):  
J. Edward Walters
Keyword(s):  
Present Article ◽  
Late Antiquity ◽  
Eastern Mediterranean ◽  
Fourth Century ◽  
The Body ◽  
Christian Identity ◽  
Beliefs And Practices ◽  
Christian Communities ◽  
Mediterranean World ◽  
Body And Soul

Abstract The fourth-century Syriac corpus known as the Demonstrations, attributed to Aphrahat, the Persian Sage, provides a unique window into the early development of Christianity among Syriac-speaking communities. Occasionally these writings attest to beliefs and practices that were not common among other contemporaneous Christian communities, such as Aphrahat’s apparent belief in the “sleep of the soul” and the implications of that belief for his concept of the soul-body relationship and what happens to the soul and body at the resurrection. Aphrahat addresses this topic in the context of a polemical argument against an unnamed opponent, which provides the occasion to consider whom these arguments might be addressed against. The present article seeks to understand Aphrahat’s views on the body and soul within the broad religious milieu of the eastern Mediterranean world in Late Antiquity. The article concludes with an argument for reading and understanding the Demonstrations as a witness to the contested development of Christian identity in the Syriac-speaking world.

building techniques and materials, Roman

2017 ◽  
Author(s):  
Roger B. Ulrich
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Architectural Design ◽  
Building Materials ◽  
Practical Knowledge ◽  
Eastern Mediterranean ◽  
Central Italy ◽  
Roman Architecture ◽  
The North ◽  
Mediterranean World

The inherent strengths, weaknesses, and availability of diverse Roman building materials governed the techniques used in construction and greatly influenced the final appearance of Roman architecture. Trace archaeological evidence exists of buildings and burials in Rome from the Italian Bronze Age (second millennium bce) or earlier, and substantial physical remains, in the form of Iron-Age huts and grave goods, roughly correspond to the Romans’ own belief of the foundation date of their city (traditionally 753 bce). Rome’s earliest builders sourced materials obtainable from the immediate environment and transformed them using practical knowledge. Within the span of a couple centuries, architectural design, implementation, and decoration reflect a broad interaction between Roman builders and their counterparts in the regions around central Italy (particularly Etruria to the north and Campania to the south) and also the wider Mediterranean world, particularly those areas where Greeks traditionally lived or had placed colonies. While southern Italy and Sicily represent the closest areas for the transmission of Greek ideas, Greek building practices on the Greek mainland and in Asia Minor also influenced Roman projects from the Archaic period onwards. As Rome grew wealthier and expanded abroad, patrons and builders imported marble to the capital from the Aegean, well before the discovery of more local, Italian sources. The importation of exotic stones grew exponentially over the period of the late Republic and the first two centuries of empire. The coloured marbles that embellished the buildings of Rome served as physical testimony to Rome’s control over the eastern Mediterranean. Nothing, however, was as transformative as the adoption of concrete in the late 3rd century bce, the mass production of fired brick, and the ensuing experimentation that resulted in the vaulted structures that have become the hallmark of Roman architecture.

Space

2013 ◽  
Author(s):  
Garth Fowden
Keyword(s):  
Eastern Mediterranean ◽  
Early History ◽  
Iranian Plateau ◽  
Mediterranean World ◽  
The Mediterranean

This chapter contextualizes Islam's early history by proposing an eastward shift of emphasis. It revises the geographical framework; the Mediterranean world of the Greeks and Romans is replaced by the “Eurasian Hinge,” a triptych of regions with the Iranian plateau and the Eastern Mediterranean as its wings, and the “Mountain Arena” as its centerpiece. This geographical framework adopts the Eurasian perspective in its widest sense, from Japan or at least China to Britain, and makes Rome's eastern peripheries the center of one's world. The chapter argues that the “Eurasian Hinge” nourished two world empires no other could challenge and which, along with Christian Rome, spawned political and cultural “commonwealths” within the same frame: the Achaemenids with their continuator Alexander, and a millennium later the Islamic Caliphate of the Umayyads and Abbasids.

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