Author(s):  
Friedrich Erlbacher ◽  
Tim Maxian Rusche

Article 133 EC The common commercial policy shall be based on uniform principles, particularly with regard to changes in tariff rates, the conclusion of tariff and trade agreements relating to trade in goods and services, and the commercial aspects of intellectual property, foreign direct investment, the achievement of uniformity in measures of liberalisation, export policy and measures to protect trade such as those to be taken in the event of dumping or subsidies. The common commercial policy shall be conducted in the context of the principles and objectives of the Union’s external action.


2020 ◽  
pp. 002076402093632 ◽  
Author(s):  
Kanika K Ahuja ◽  
Debanjan Banerjee ◽  
Kritika Chaudhary ◽  
Chehak Gidwani

Background: The Coronavirus disease 2019 (COVID-19) has emerged as a global health threat. Biological disasters like this can generate immense prejudice, xenophobia, stigma and othering, all of which have adverse consequences on health and well-being. In a country as diverse and populous in India, such crisis can trigger communalism and mutual blame. Keeping this in context, this study explored the relationship between well-being and xenophobic attitudes towards Muslims, collectivism and fear of COVID-19 in India. Methods: The study was carried out on 600 non-Islamic Indians (231 males, 366 females and 3 others; mean age: 38.76 years), using convenience sampling. An online survey containing Fear of Coronavirus scale, Warwick–Edinburgh Mental Well-Being Scale and Collectivism Scale was used. Xenophobia was assessed using two scales: generalized prejudice towards Muslims and specific xenophobic tendencies towards Muslims during COVID-19. The data were analysed using correlational methods and multiple regression. Results: The findings showed that positively significant relationship exists between well-being and age as well as with collectivism, while an inversely significant relationship between well-being and fear of COVID-19 was found. The results of the multiple regression analysis shows that fear of COVID-19, age, collectivism and generalized xenophobia, in the order of their importance, together contributed to nearly 20% of variance in well-being. Conclusion: The findings are reflective of the importance of collectivism in enhancing well-being in these times of uncertainty. Xenophobia, one of the common offshoots of pandemics, can also harm the overall well-being. Implications are discussed in the light of India’s diverse socio-religious background and global context.


2009 ◽  
Vol 78 (1) ◽  
pp. 1-26 ◽  
Author(s):  
David M. Wrobel

This article questions the common assumption that nineteenth-century audiences in America and around the world viewed the American western frontier as an exceptional place, like no other place on earth. Through examination of travel writings by Americans and Europeans who placed the West into a broader global context of developing regions and conquered colonies, we see that nineteenth-century audiences were commonly presented with a globally contextualized West. The article also seeks to broaden the emphasis in post-colonial scholarship on travel writers as agents of empire who commodified, exoticized, and objectified the colonized peoples and places they visited, by suggesting that travel writers were also often among the most virulent critics of empire and its consequences for the colonized.


2018 ◽  
Vol 12 (2) ◽  
pp. 1-16
Author(s):  
Ionel DIDEA ◽  
Diana Maria ILIE

We are heading towards a phenomenon of internationalization and globalization of the substantiation of law, due to the fact that Romania is, inevitably, part of the process of integration and reflection of its own identity in a European and global context. Ultimately, law derives from observing the society and analysing its needs, passing through the filter of equity the final legal form in order to ensure the completeness of law, and also the structural coherence of society. Although the continental European legal culture is attached to the “general will”, globalization managed to erase many of the symbolical boundaries between the legal culture promoted by the Common-law, the one promoted by our system deeply markedby the Romano-Germanic System, and also the legal system outlined by American Realist trends, thus allowing the law to become the result of the self-adaptation of the society, not just the creation of the State.


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