The Velislav Bible, Finest Picture-Bible of the Late Middle Ages

2018 ◽  
Keyword(s):  
Middle Ages ◽  
New Testament ◽  
Book Of Revelation ◽  
Patron Saint ◽  
The Bible ◽  
Late Middle Ages ◽  
The New Testament ◽  
Key Events ◽  
First Time

The Velislav Bible is one of the most beautiful medieval Bohemian manuscripts. It is a heavily illustrated manuscript that contains only short selections of the text, that instruct the reader about the story depicted. The last picture in the manuscript shows a man kneeling before St. Catherine, identified as Velislav, hence the name of the manuscript. The Bible comprises stories from the Books of Genesis and Exodus, visions of Daniel, and the stories of Samson as well as of Judith. The narrative of the Antichrist precedes the Christological part. The New Testament continues with the Book of Revelation, stories following the Ascension of Christ, and key events from the lives of St. Peter and St. Paul. The manuscript closes with the legend of St. Wenceslas, the patron saint of Bohemia. The essays in The Velislav Bible, Finest Picture-Bible of the Late Middle Ages: Biblia depicta as Devotional, Mnemonic and Study Tool analyze the manuscript from historical, textual, art-historical, and iconographic perspectives. However, a shared concern of all the authors is to think about its functions. An edition of the Latin titulis is being published here for the first time.

scholarly journals “The Nattation of the Miracles of Archangel Michael” by Pantoleon Deacon as the cultural point of the shapoing of the cult of Archangel Michael in Byzantium

2019 ◽  
pp. 12-27
Author(s):  
Ольга Николаевна Афиногенова
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Clear Picture ◽  
Main Stage ◽  
The Bible ◽  
The New Testament ◽  
History Of ◽  
First Time

Основная цель статьи - проследить историю отождествления Ангела Господня с архангелом Михаилом и выявить основной этап формирования культа архистратига. Методом сопоставления текста Священного Писания, апокрифов и византийских агиографических текстов выявляется чёткая картина влияния апокрифической традиции на византийский культ архангела Михаила. В Ветхом Завете Михаил упомянут по имени всего три раза - в Книге пророка Даниила; в Новом Завете - только однажды в Откровении ап. Иоанна Богослова. Вместе с тем в Священном Писании есть многочисленные упоминания безымянного Ангела Господня. Ориген впервые отождествил князя Михаила из Книги пророка Даниила с архангелом Михаилом, что было воспринято поледующей традицией. В апокрифах, однако, почитание Михаила не всегда наделено теми аспектами, которые будут фигурировать в более позднее время. Возможно, то, что почитание Михаила вобрало в себя функции других архангелов, связано с популярной агиографической традицией, посвящённой архистратигу. Первый текст этой традиции, ставший широко распространённым в Византии, - «Чудо в Хонах» (VIII в.). Но наиболее исчерпывающе традиция почитания архангела отражена в «Повести» Пантолеона Диакона (IX в.). Текст демонстрирует окончательное закрепление отождествления безымянного Ангела Господня из Ветхого и Нового Заветов с Михаилом, а также приводит наиболее полное изложение аспектов почитания архангела в Византии. The main purpose of the paper is to trace the history of the identification of the Angel of the Lord with the Archangel Michael and to identify the main stage in the formation of the cult of the Archangel. By comparing the text of Holy Scripture, apocrypha and Byzantine hagiographic texts, a clear picture of the influence of the apocryphal tradition on the Byzantine cult of Michael the Archangel is revealed. In the Old Testament, Michael is mentioned by name only three times - in the book of Prophet Daniel; in the New Testament - only twice in the Revelation of John the Divine and in Epistle of Jude. However, in the Bible there are numerous references to the nameless Angel of the Lord. For the first time Origen identified Prince Michael from the book of the Prophet Daniel with the archangel Michael, which was accepted by the following tradition. In the apocrypha, however, the worship of Michael is not always endowed with those aspects that will appear later. Perhaps the fact that the worship of Michael has absorbed the functions of other archangels relates to the popular hagiographic tradition devoted to the archestrategos. The first text of this tradition, which became widespread in Byzantium, was the “Miracle in the Chonae” (8th century). But the most exhaustively tradition of worship the archangel is reflected in consolidation of the identification of the nameless Angel of the Lord from the Old and New Testaments with Michael and provides the most complete exposition of the aspects of veneration of the archangel in Byzantium.

scholarly journals “EVANGELICAL TEXT” OF THE NOVEL “CRIME AND PUNISHMENT” IN VIETNAMESE TRANSLATION

2020 ◽  
pp. 148-152
Author(s):  
Nguyen Thi Hoan ◽  
Galina G. Yermilova
Keyword(s):  
New Testament ◽  
The Novel ◽  
Russian Orthodoxy ◽  
Fyodor Dostoevsky ◽  
Crime And Punishment ◽  
The Bible ◽  
The New Testament ◽  
The Subject ◽  
The 19Th Century ◽  
First Time

The article for the first time explores the translation of the ‟evangelical text” of Fyodor Dostoevsky’s novel ‟Crime and Punishment” into Vietnamese. The ‟evangelical text” refers to the New Testament quotations, for the first time both in the writer’s work and in the Russian literature of the 19th century as a whole, widely used by Fyodor Dostoevsky. Threeauthoritative translations by Trương Định Cư (1972), Lý Quốc Sinh (1973), Cao Xuân Hạo (1982-1983) are involved. The translation of the Bible into Vietnamese used by translators and involved in the liturgical practice of the Vietnamese Orthodox Church, has been revealed. On the basis of a continuous text sample of the «evangelical text» three translations were compared with the original and reverse translations, followed by an analytical commentary. The subject of the article is a monologue of «drunken» Semyon Marmeladov in the tavern (p. 1, ch. 2), saturated with New Testament quotations, and an evangelical scene about raised Lazarus (p. 4, ch. 4). It is concluded that when translating the «evangelical text» of the novel, the Vietnamese translators experienced serious difficulties due to ignorance of Russian Orthodoxy, which is still perceived in Vietnam to this day as a kind of exotic. Some specific refinements to existing translations are proposed.

scholarly journals VII.—Lessing's Religious Development with Special Reference to His Nathan the Wise

PMLA ◽  
1893 ◽  
Vol 8 (3) ◽  
pp. 335-379
Author(s):  
Sylvester Primer
Keyword(s):  
Special Reference ◽  
Middle Ages ◽  
New Testament ◽  
Canon Law ◽  
Early Church ◽  
Religious Development ◽  
The Bible ◽  
Church Hierarchy ◽  
The New Testament ◽  
The Church

The primitive purity of the early Church soon yielded to a Church hierarchy. In those early times, before the New Testament was admitted to equal canonical authority with the Old, the Church became the supreme authority and the Bible was subordinate. After the incorporation of the New Testament into the Bible, the Scriptures and the Church appear to be coördinate authority in the patristic writings of that period. During the Middle Ages the Church grew rapidly in political power and the influence of the Scriptures waned accordingly, so that Dante complains of the way in which not merely creeds and fathers but canon law and the decretals were studied instead of the gospels.

The Sociology of the Book of Revelation in Late Antiquity and the Middle Ages: Books and Canon

2020 ◽  
pp. 156-192
Author(s):  
Garrick V. Allen
Keyword(s):  
Middle Ages ◽  
New Testament ◽  
Late Antiquity ◽  
Fifth Century ◽  
The Other ◽  
Book Of Revelation ◽  
Structural Composition ◽  
The New Testament ◽  
The Many ◽  
The Middle Ages

This chapter explores the other literary works to which Revelation is juxtaposed in the codices that preserve it, focusing both on the macro-structural composition of these artefacts and the way that the different sub-corpora are treated in terms of their consistency, discontinuity, and paratextual emphasis. It analyses the larger bibliographic composition of the manuscripts that preserve copies of the book of Revelation, identifying two concurrent streams of Revelation’s transmission—the canonical and the eclectic. The internal variety within each of these streams is a reality that undermines conceptions of Revelation’s place as the ‘last book of the New Testament canon’ supported by the famous fourth and fifth century pandect manuscripts. Revelation’s transmission is defined in large part by the many non-biblical works transmitted alongside it.

The Biblical Book of Revelation as Mythology

2020 ◽  
pp. 154-170
Author(s):  
Charlotte E. Howell
Keyword(s):  
New Testament ◽  
Religious Culture ◽  
Direct Connection ◽  
Book Of Revelation ◽  
The Bible ◽  
The New Testament ◽  
Religious Nature

Eschatological dramas use the biblical Book of Revelation as their premise; however, despite the direct connection with the New Testament, the shows’ creatives disavow the religious nature of their narratives, reframing Christian elements as mythology. Supernatural (the WB/CW, 2005–2020), Dominion (Syfy, 2014–2015), and Constantine (NBC, 2014–2015) all use the Bible as the basis for what they assert is supernatural mythology. Such a strong disavowal of religion is especially necessary for creatives working on these three shows: they had a particularly strong fear of being associated with religious culture and audiences because their narratives are so closely tied to the Bible. The pushback against religion aligns with the assumption that the upscale fan audience these shows target is nonreligious.

The Theology of Baptism

1955 ◽  
Vol 8 (1) ◽  
pp. 36-52 ◽  
Author(s):  
John Heron
Keyword(s):  
New Testament ◽  
Special Form ◽  
John The Baptist ◽  
The Bible ◽  
The New Testament ◽  
Sudden Appearance ◽  
First Time

In the Bible we find Baptism suddenly appearing for the first time in that action of John the Baptist which, according to one way of reading Mark I.I, was ‘the beginning of the Gospel’. The Evangelists speak of Baptism not as a strange rite invented by John, but as something so familiar that it requires neither detailed description nor careful explanation.To readers of the present day, however, the sudden appearance of Baptism at the beginning of the New Testament is a source of bewilderment which can easily lead to the kind of false interpretation of Scripture that underlies the Baptist movement et hoc genus omne.It is therefore necessary to try to discover all we can as to the origin and significance of this strange rite.The New Testament uses two cognate nouns: βάπτισμα and βαπτισμóς. βάπτισμα is found only in the New Testament and in Christian writers, and in the New Testament is used only of Baptism, whether it be John's Baptism or Christian Baptism. βαπτισμóς is used in the New Testament meaning a special form of ‘washing’. It occurs only at Mark 7.4, Heb. 6.2 and 9.10. In all these cases the reference is to ritual washings either of persons or of things. It is never used of Baptism in the New Testament, though Josephus, the only profane author to use the word, applies it to John's Baptism (Ant. xvii.v.2).

Saint Photius of Constantinople. Amphilochia. Treatise 1

2019 ◽  
pp. 78-108
Author(s):  
Дмитрий Евгеньевич Афиногенов
Keyword(s):  
New Testament ◽  
Historical Context ◽  
Language Usage ◽  
Biblical Exegesis ◽  
The Bible ◽  
The New Testament ◽  
Correct Application

Трактат 1 из сборника «Амфилохии» св. патр. Фотия на примере истолкования конкретных мест из Библии объясняет методологию библейской экзегезы вообще. Во внимание должен приниматься не только богословский или исторический контекст, но также чисто филологические аспекты: семантика, интонация, языковой узус Нового Завета и Септуагинты, возможные разночтения и т. д. Патриарх убеждён, что при правильном пользовании этим инструментарием можно объяснить все кажущиеся противоречащими высказывания Св. Писания таким образом, что они окажутся в полном согласии друг с другом. The first treatise from «Amphilochia» by the St. Patriarch Photios expounds the general principles of the biblical exegesis on a specific example of certain passages from the Bible. It is not just the theological or historical context that has to be taken into consideration, but also purely philological aspects, such as semantics, intonation, the language usage of the New Testament and Septuagint, possible variant readings etc. The Patriarch is convinced, that the correct application of these tools makes it possible to perfectly harmonize all seemingly contradictory statements of the Scriptures.

Christ as Yogi: The Jesus of Vivekananda and Modern Hinduism

2021 ◽  
Vol 90 (1) ◽  
pp. 117-140
Author(s):  
David J. Neumann
Keyword(s):  
New Testament ◽  
Advaita Vedānta ◽  
Advaita Vedanta ◽  
The West ◽  
The Bible ◽  
The New Testament ◽  
Modern Hinduism ◽  
Swami Vivekananda

AbstractSwami Vivekananda was the most influential pioneer of a Yogi Christ, illustrating well over a century ago how the life and teachings of Jesus might be incorporated within a larger Hindu worldview—and then presented back to Western audiences. Appropriation of Jesus, one of the central symbols of the West, might be viewed as the ultimate act of counter-Orientalism. This article begins by providing a brief biography of Vivekananda and the modern Hinduism that nurtured him and that he propagated. He articulated an inclusivist vision of Advaita Vedanta as the most compelling vision of universal religion. Next, the article turns to Vivekananda's views of Christianity, for which he had little affection, and the Bible, which he knew extraordinarily well. The article then systematically explores Vivekananda's engagement with the New Testament, revealing a clear hermeneutical preference for the Gospels, particularly John. Following the lead of biblical scholars, Vivekananda made a distinction between the Christ of the Gospels and the Jesus of history, offering sometimes contradictory conclusions about the historicity of elements associated with Jesus's life. Finally, the article provides a detailed articulation of Vivekananda's Jesus—a figure at once familiar to Christians but, in significant ways, uniquely accommodated to Hindu metaphysics. Vivekananda demonstrated a robust understanding and discriminating use of the Christian Bible that has not been properly recognized. He deployed this knowledge to launch an important and long-lived pattern: an attractive, fleshed out depiction of Jesus of Nazareth, transformed from the Christian savior into a Yogi model of self-realization. Through his efforts, Jesus became an indisputably Indian religious figure, no longer just a Christian one. The Yogi Christ remains a prominent global religious figure familiar to Hindus, Christians, and those of other faiths alike.

Be Ye Speakers of, and Listeners to, the Word: The Promotion of Biblical Engagement through Encountering the Scriptures Read Aloud

2017 ◽  
Vol 129 (4) ◽  
pp. 149-157
Author(s):  
Cherryl Hunt
Keyword(s):  
New Testament ◽  
Reading Aloud ◽  
Read Aloud ◽  
Performance Criticism ◽  
The Bible ◽  
Form Part ◽  
The New Testament

Ordinary Christians’ responses to a dramatized reading of the New Testament, together with reflection on research in the area of performance criticism, suggests that understanding of the Bible and spiritual encounter with its texts may be promoted by the reading aloud of, and listening to, substantial portions of the Bible in an unfamiliar format; this might be found in a dramatized presentation and/or a previously unencountered translation. This practice should form part of any programme designed to promote biblical engagement within churches.

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