Antipodean Early Modern

2018 ◽  

A Prayer Book owned by the Rothschilds, an Italian bronze casket by Antico, a lavishly illustrated Carnival chronicle from sixteenth-century Germany, an altarpiece by Pieter Brueghel the Younger - much of the artwork in this book, held by Australian collections, is essentially unknown beyond the continent. The authors of these essays showcase these extraordinary objects to their full potential, revealing a wide range of contemporary art and historical research. This collection of essays will surprise even specialists.

Author(s):  
Anna-Maria Hartmann

Mythographies were books that collected, explained, and interpreted myth-related material. Extremely popular during the Renaissance, these works appealed to a wide range of readers. While the European mythographies of the sixteenth century have been utilized by scholars, the short, early English mythographies, written from 1577 to 1647, have puzzled critics. The first generation of English mythographers did not, as has been suggested, try to compete with their Italian predecessors. Instead, they made mythographies into rhetorical instruments designed to intervene in topical debates outside the world of classical learning. Because English mythographers brought mythology to bear on a variety of contemporary issues, they unfold a lively and historically well-defined picture of the roles myth was made to play in early modern England. Exploring these mythographies can contribute to previous insights into myth in the Renaissance offered by studies of iconography, literary history, allegory, and myth theory.


2013 ◽  
Vol 46 (2) ◽  
pp. 362-394 ◽  
Author(s):  
H. Glenn Penny

German interactions with Latin America have a long history. Indeed, early modern historians have demonstrated that people from German-speaking central Europe took part in all aspects of the European conquest of Central and South America. They have shown that these people were critical to mining operations and publishing in sixteenth-century Mexico; they have found them among Portuguese and Spanish sailors and soldiers almost everywhere; and they have located them playing important roles in a wide range of professions from Mexico to the south of Chile.


Author(s):  
Evelyn Welch

In 1535, the Venetian patrician Francesco Priuli began a new account book for his household's daily expenditure. Despite his elevated standing, he kept it in his own hand, noting with precision how his money was spent, where, when, and on what. There are a number of things to note about this patrician family's behaviour. One is that a major mercantile city such as Venice already offered a wide range of shopping spaces and opportunities in the early sixteenth century (and had for many years). Also, forms of payment varied and could take place long after the goods had been transferred. Moreover, Priuli's purchases (and his occasional sales) make it clear that Venice's large second-hand markets provided economic security. This article focuses on sites of consumption in early modern Europe, first considering the moral aspects of the division of labour and then discussing the spectacles of consumption. It also examines credit, the sites of bargaining and exchange of material goods, and activities such as lotteries, second-hand dealers, pawnbrokers, and auctions.


2022 ◽  
Author(s):  
Laura Giannetti

As the long sixteenth century came to a close, new positive ideas of gusto/taste opened a rich counter vision of food and taste where material practice, sensory perceptions and imagination contended with traditional social values, morality, and dietetic/medical discourse. Exploring the complex and evocative ways the early modern Italian culture of food was imagined in the literature of the time, Food Culture and the Literary Imagination in Early Modern Italy reveals that while a moral and disciplinary vision tried to control the discourse on food and eating in medical and dietetic treatises of the sixteenth century and prescriptive literature, a wide range of literary works contributed to a revolution in eating and taste. In the process long held visions of food and eating, as related to social order and hierarchy, medicine, sexuality and gender, religion and morality, pleasure and the senses, were questioned, tested and overturned, and eating and its pleasures would never be the same.


Author(s):  
Liam Chambers

From the mid-sixteenth century, Catholics from Protestant jurisdictions established colleges for the education and formation of students in more hospitable Catholic territories abroad. The Irish, English and Scots colleges founded in France, Flanders, the Iberian peninsula, Rome and the Holy Roman Empire are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders, the German lands and Poland, as well as to colleges founded in Rome and other Italian cities for a wide range of national communities, among whom the Maronites are a striking example from within the Ottoman Empire. The first colleges were founded in the 1550s and 1560s, and tens of thousands of students passed through them until their suppression in the 1790s. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century and a few endure today. Historians have long argued that these abroad colleges...


Dietaries, or regimens, are texts (usually prose) advising readers on how to best achieve and maintain good health, and they were immensely popular in the early modern period. Dozens of titles were published in the sixteenth century, with many reprinted several times, and some corrected, revised, and enlarged in subsequent editions. The market for these texts was clearly huge, and, following the success of the first titles, writers and publishers responded by producing further works aimed at a readership eager to learn more about their physical and mental well-being. Dietaries are an eclectic genre, with some titles aimed specifically at particular groups, such as old men or the melancholic, and some containing recipes or lengthy advice devoted to specific ailments, such as the plague. However most were aimed at a wide range of readers who could each consult the particular piece of advice that especially pertained to them. They all contain detailed advice on how to live a healthy life according to one’s complexion (determined by the predominance or imbalance of a particular humour) but also taken into account are a person’s age, gender, location, and even their occupation....


2012 ◽  
Vol 1 (1) ◽  
pp. 31-75
Author(s):  
Side Emre

Abstract Today, scholarship on Islamic mysticism mostly prioritizes the poetry and mystical teachings of famous Sufi masters, with limited efforts to historically contextualize them. One of the sub-branches of the Halvetī order, the Gülşeniye, while being an influential participant in early modern Ottoman politics and society, presents the historian of Sufism with a rare opportunity to approach this gap. Despite offering a wide range of untapped literary, hagiographical, and historical sources, studies on the Gülşeniye remain in the margins. Through Gülşeniye literary production, including poetry and hagio-biographies by dervish-authors, this article explores the mystical thought and piety of İbrāhīm-i Gülşeni (d. 940/1534), the founder of the Gülşenī order of dervishes in Egypt. Close textual analysis of sources reveals that Gülşenī’s inspirations formed the contours of the order’s early literature and culture. I argue that the Gülşeniye literary corpus, and the culture formed alongside it, was a product of changing socio-political environments, not a replica of the doctrines of the order’s founder. The shifts in the corpus unveil the order’s changing practical priorities and shed light on how the Gülşeniye secured a stable niche for itself in Ottoman Egypt in the sixteenth century.


2004 ◽  
Vol 47 (2) ◽  
pp. 435-450 ◽  
Author(s):  
VANESSA HARDING

Recent writing on early modern London offers new perspectives on a wide range of topics. Interest in the literary and cultural is particularly strong, and much attention has been given to John Stow, London's sixteenth-century historian. This review discusses recent work on three themes prominent in Stow's Survey of London (1598), and its later editions: the character of religious life in post-Reformation London; the importance of place and space to the experience of the city; and the question of civic and business morality in a changing world.


Author(s):  
R.W. Horne

The technique of surrounding virus particles with a neutralised electron dense stain was described at the Fourth International Congress on Electron Microscopy, Berlin 1958 (see Home & Brenner, 1960, p. 625). For many years the negative staining technique in one form or another, has been applied to a wide range of biological materials. However, the full potential of the method has only recently been explored following the development and applications of optical diffraction and computer image analytical techniques to electron micrographs (cf. De Hosier & Klug, 1968; Markham 1968; Crowther et al., 1970; Home & Markham, 1973; Klug & Berger, 1974; Crowther & Klug, 1975). These image processing procedures have allowed a more precise and quantitative approach to be made concerning the interpretation, measurement and reconstruction of repeating features in certain biological systems.


1986 ◽  
Vol 13 (2) ◽  
pp. 65-76 ◽  
Author(s):  
Patti A. Mills

This paper examines an early modern contribution to the literature on stewardship accounting, the Tratado de Cuentas or Treatise on Accounts, by Diego del Castillo, a sixteenth-century Spanish jurist.


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