Rembrandts boedelafstand: een institutionele en politieke benadering

Pro Memorie ◽  
2019 ◽  
Vol 21 (1) ◽  
pp. 72-89
Author(s):  
Cornelis Marinus

Summary This contribution studies the cessio bonorum of painter Rembrandt van Rhijn in relation to the relevant rules and institutions of Amsterdam. In the Rembrandt case the procedural rules on the cessio bonorum were followed to a large extend. In regard to the beweysinge, a few weeks before the application for the cessio, it seems more convincing that it should be interpreted as a promise than as a conveyance of the house he owned. This new perspective on the beweysinge, however, does not alter the fact that it seems likely that there was a conflict between the Orphans Chamber (serving the interests of Titus) and the Insolvency Chamber (serving the interests of the creditors, and among them especially the former burgomaster Cornelis Witsen). Arguments for this are derived from: 1) the new bylaw issued by the Orphans Chamber shortly after Rembrandt’s application for the cessio, 2) the appointment of the renowned lawyer Louis Crayers as guardian of Titus (instead of Jan Verwout), and 3) the position of Titus’ preferential claim in the concursus creditorum. Crenshaw has stated that this conflict was decided by the personal influence of Cornelis Witsen. This contribution defends that Witsen only could enforce the sale of the house because of the institutional and political power structures within the city government. Witsen belonged to the powerful reigning faction of Cornelis de Graeff, whereas the majority of the officials in the Orphans Chamber belonged to the ‘political opposition’. In the end it was especially Witsen who profited from the sale (at the expense of Titus).

Pro Memorie ◽  
2019 ◽  
Vol 21 (1) ◽  
pp. 54-71
Author(s):  
Sukehiro Tanaka

Summary This contribution studies the cessio bonorum of painter Rembrandt van Rhijn in relation to the relevant rules and institutions of Amsterdam. I would first and foremost like to thank professor Eddy Put (KU Leuven), for repeatedly reading my drafts and providing me plenty of useful references and advice. Gerrit Vanden Bosch, Marie-Juliette Marinus, and Jos Van den Nieuwenhuizen kindly answered my many questions, and, needless to say, all the possible flaws are on my own responsibility. In conducting this research, I was supported by the Hitotsubashi University Foundation (Japan). In the Rembrandt case the procedural rules on the cessio bonorum were followed to a large extend. In regard to the beweysinge, a few weeks before the application for the cessio, it seems more convincing that it should be interpreted as a promise than as a conveyance of the house he owned. This new perspective on the beweysinge, however, does not alter the fact that it seems likely that there was a conflict between the Orphans Chamber (serving the interests of Titus) and the Insolvency Chamber (serving the interests of the creditors, and among them especially the former burgomaster Cornelis Witsen). Arguments for this are derived from: 1) the new bylaw issued by the Orphans Chamber shortly after Rembrandt’s application for the cessio, 2) the appointment of the renowned lawyer Louis Crayers as guardian of Titus (instead of Jan Verwout), and 3) the position of Titus’ preferential claim in the concursus creditorum. Crenshaw has stated that this conflict was decided by the personal influence of Cornelis Witsen. This contribution defends that Witsen only could enforce the sale of the house because of the institutional and political power structures within the city government. Witsen belonged to the powerful reigning faction of Cornelis de Graeff, whereas the majority of the officials in the Orphans Chamber belonged to the ‘political opposition’. In the end it was especially Witsen who profited from the sale (at the expense of Titus).


Author(s):  
Priscila Romana Moraes de Melo

ResumoEste ensaio traz a fala de uma mulher que descobre em si um palhaço, mesmo atuando, há 13 anos, como palhaça. O encontro com o palhaço Uisquisito ocorreu em 2012, no grupo de teatro Palhaços Trovadores, do qual faço parte há 10 anos. A partir disso, atuar na palhaçaria com gêneros diferentes, feminino e masculino, trouxe-me reflexões não só na arte do palhaço, fato de ter dois palhaços, mas sobretudo, de se provocar discussões do que é uma mulher que tem um palhaço, que em suas primeiras experimentações faz leituras de poemas-manifestos. Com um olhar de pesquisadora para meu fazer artístico, escrever e ler poemas-manifestos se tornou uma característica do Uisquisito. Seus escritos sempre relacionados aos contextos políticos atuais da cidade de Belém, muitos referentes a falta de investimentos na área da cultura, ao descaso com os artistas, as limitações de acesso aos teatros e outros espaços para o movimento artístico na cidade. O Uisquisito me faz pensar na potência política que a comicidade tem, tanto no ato transgressor de uma mulher ser palhaça e ser palhaço por desejo, não por imposição, como era no circo antigamente, quanto na força de provocar reflexões sobre os contextos políticos na atualidade, trazendo o teatro, a comicidade e a palhaçaria como uma forte arma de discussão.AbstractThis essay brings the speech of a woman who discovers in herself a male clown, even though she has been acting for 13 years as a female clown. The meeting with the clown Uisquisito took place in 2012, in the theater group Palhaços Trovadores, which I have been a part of for the last 10 years. Acting through different gender in clowns brought me reflections, not only in the art of clown, in the fact of having two them, but most of all, provoking discussions of what is a woman who has a male clown, who in his first experiments performed poem-manifest readings. With a researcher’s eye at my artistic work, writing and reading poems-manifest has become a feature of Uisquisito. His writings are related to the current political contexts at the city of Belém, referring mainly to investments in the cultural area, neglect of artists, limitations of theaters and spaces for the artistic movement in the city. Uisquisito makes me think about the political power comedy has, first in the transgressing act of a woman being a being a male clown by desire, not by imposition, as it used to be in the circus of old. Second, in the force of provoking reflections on the political contexts nowadays, bringing the theater, comedy and clownery as a strong weapon of discussion.


2017 ◽  
Vol 11 (11) ◽  
pp. 89
Author(s):  
Andrea Nicolotti

Resumen: En la Edad Media, había una gran variedad de sudarios venerados en distintas zonas del mundo cristiano. El sudario de Oviedo, tejido en torno al siglo VIII d.C, aparece registrado en las fuentes a partir del último cuarto del siglo XI y forma parte de las reliquias conservadas en la catedral de la ciudad. Su existencia puede considerarse uno de los efectos de los esfuerzos conjuntos que el clero y la política realizaron para proveer una legitimación histórica y propagandística a la supremacía de la sede de Oviedo. En los últimos cincuenta años, como consecuencia de la poderosa propaganda efectuada por algunos exponentes de una pseudo-ciencia conocida como “sindonología”, el Sudario de Oviedo goza de creciente fama, sobre todo mediática, y es presentado como si fuera una reliquia auténtica, es decir, como el verdadero sudario que envolvió la cabeza de Jesús de Nazaret.Abstract: In the Middle Ages, there was a great variety of shrouds venerated in different parts of the Christian world. The Sudarium of Oviedo, woven around the eighth century AD, is recorded in the sources as from the last quarter of the eleventh century and is one of the relics preserved in the cathedral of the city. Its existence can be considered one of the effects of the joint efforts that the clergy and the political power made to provide a historical and propagandistic legitimation to the supremacy of Oviedo’s bishopric. In the last fifty years, as a result of the powerful propaganda carried out by some exponents of a pseudo-science known as “syndonology”, the Sudarium of Oviedo enjoys a growing fame, especially in the media, and it is presented as if it were an authentic relic, that is, as the true shroud that wrapped the head of Jesus of Nazareth.


Author(s):  
David R. Como

The creation of the New Model Army in 1645 brought unprecedented polarization to parliament’s cause. Common ground between “presbyterians” and “independents” eroded and, increasingly, Roundheads were driven into competing camps. This polarization was exacerbated by the polemical interventions of the most extreme independents, most notably the clique associated with Richard Overton’s secret press. The resulting political battles were conducted using the full range of techniques and practices outlined in previous chapters. Parliamentary maneuver was complemented by grass-roots mobilization, including petitioning, co-optation of the city government, sermons and countermeasures, rumors, street placarding, and calculated print campaigns, hinting at significant transformations in the conduct of political life. Paradoxically, these conflicts worsened with parliament’s victory at Naseby, as the competing sides gathered strength to struggle over the final settlement. The chapter concludes by examining the political rise of John Lilburne, with his controversial claims for the supremacy of the House of Commons.


2020 ◽  
Vol 68 (4) ◽  
pp. 397-411
Author(s):  
Tomáš Hrustič

AbstractThis paper discusses the outcomes of power asymmetries in Slovak municipalities with Roma population and presents examples how local Roma leaders resist the non-Roma dominance by active participation in local elections. Presenting data from field research and long-term repeated observations, the paper shows successful strategies of elected Roma mayors who disrupt the usual perception of the Roma as objects of decision-making process and passive recipients of various policies. In these paternalistic beliefs Roma have never been seen as actors who can control resources, who could hold the political power and who could decide how to use the resources. Although the Roma have penetrated the power structures of many municipalities, they are not able to wipe out invisible ethnic boundaries, or, at least, to soften and disrupt them. However, as the text illustrates, it seems that the political power asymmetries in a significant number of municipalities are being balanced, nevertheless, the symbolic dominance and symbolic power of non-Roma still persists.


Author(s):  
David M. Bergeron

This chapter focuses mainly on the Robert Carr-Frances Howard relationship, her divorce from the Earl of Essex, and subsequent marriage to Carr in an elaborate wedding on 26 December. This marriage solidified the political power of the Howard family. For the wedding, Thomas Campion wrote the first masque, and Jonson wrote two masques. The celebration extended into the City of London in early January with a procession to the Merchant Taylors’ Hall, which included a play, a banquet, a masque by Thomas Middleton, and other entertainments. On 6 January, the court witnessed the performance of Masque of Flowers, financed by Francis Bacon. Only Frances Howard and possibly Carr knew that Thomas Overbury, Carr’s friend, had been murdered in the Tower at her instigation. Not until 1615 did others learn of this plot.


IQTISHODUNA ◽  
2019 ◽  
Vol 1 (1) ◽  
pp. 97-114
Author(s):  
Malik Fatoni Fatoni ◽  
Surachman Surachman

The study aims to determine the extent of policy effectiveness that comes from the polarization of executive and legislative relations can affect the welfare of the people of Cilegon city. To get the achievement and progress for the improvement of people's welfare, it is necessary to analyze policy concerning politic and law policy to be reviewed to document, observation and interview. thereby facilitating an analytical, constructive, explorative and documentative study. this is often called the data triangulation method. method is merging various methods of data collection. The research was conducted in Cilegon city using Qualitative research with Grounded Theory approach. data collection techniques is by data triangulation method. this is often called a method that combines various methods of data collection, such as observation, interviews and documentation. of this research is expected to increase the productivity of policies and efficiency of planning programs in the field of politics and law formulated by the regional government of Cilegon city can improve people's welfare. The results achieved from this research is the political policy of law conducted by the City Government Cilegon can encourage the improvement of the welfare of the people, this can be seen from the legislation product endorsed by Parliament Cilegon in quality and quantity is very good so that the product can be implemented properly by executives and provide juridical strength for the City Government Cilegon in improving economic development, as seen from indicators of improving the welfare of the people themselves. The political policy of law that is processed and in synergy between the existing government institutions in Cilegon City, indicates the strong and strong commitment of these institutions to encourage and improve the welfare of a just and equitable people.


Author(s):  
Arlene W. Saxonhouse

In the Archaeology of his History, Thucydides traces those factors that led to the rise of the cities that face one another in the war that he records. Foremost among them is the navy. I contend that this focus on the navy as the basis of political power captures for Thucydides the connection between movement and power: possession of power is not a static condition but always entails the unending search for more power, allowing the cities who possess navies/power no respite from constant motion. In contrast to what I call the “power trap” that ultimately leads to the destruction of the city engaged in the constant motion of pursuing power after power stands the permanence of the speech, the logoi, of the historian who can offer an “everlasting possession” such as eludes the political leaders of cities such as Athens caught up as they are in the power trap.


Author(s):  
Martin Revayi Rupiya

In post-conflict states, the establishment of institutions, as part of state formation, is carefully managed in order to prevent the resumption of fighting amongst former armed groups. In the transition from colonial Rhodesia to present Zimbabwe, the process was guided by the provisions contained in the December 2, 1979 Lancaster House Agreement (LHA) reached in London by parties in dispute. The LHA provided for a finely balanced political power sharing arrangement during the first decade between the minority white and the majority African population. This was divided and embedded for the next ten years, in a ratio of 20 to 80 seats, respectively, in the new National Assembly. The accord’s underlying assumption was, therefore, that the African majority represented a cohesive and united group. Given the end of the conflict with a ceasefire signed by the political entities, each with a highly charged armed group—comprising the Rhodesian Security Forces (RSF), former combatants of the Zimbabwe African National Liberation Army (ZANLA), and the Zimbabwe Peoples’ Revolutionary Army (ZIPRA)—an urgent, parallel process to establish an integrated force was also in support of the new administration that would emerge from the two scheduled electoral processes. Since the creation of the Zimbabwean state, in April 1980, the security establishment has evolved into a highly politicized institution in support of the ruling party and executive, ultimately serving as the alternative to electoral legitimacy, placing them at odds with the citizenry. In examining the transformation over nearly four decades, the evidence reveals three distinct steps that began by invitation, between 1980 and 2001, against actual and perceived political opposition. This was followed by the second step, made explicit on January 9, 2002, when the full repertoire of top generals in full regalia appeared on television redefining the criteria of the presidency, outside the electoral norm but in support of the incumbent in an incestuous relationship. This position persisted from January 2002 until November 2017. On November 21, 2017, President Robert Mugabe was compelled to tender his resignation following his isolation after the violent seizure of power through Operation Restore Legacy on November 14–15. From that moment on, the military establishment in Zimbabwe, working closely with a political faction of the Zimbabwe African National Union Patriotic Front (ZANU PF), fully grasped political power. On December 18, 2017, a formal announcement ending Operation Restore Legacy was made together with the parallel retirement and appointment of the Chief of Defence Staff (CDS), Lieutenant General Constantine Chiwenga as the new first Vice President of the country, accompanied by the Air Marshall, Perence Shiri, who became the Minister of Agriculture, and Major General Sibusiso Moyo who, at dawn on the November 15th had appeared on television announcing what has since been described as the military-assisted transition (MAT), appointed as the new Minister of Foreign Affairs among others. All the senior officers cited also became members of the ruling party, ZANU (PF)’s highest decision-making echelons of the politburo and central committee, which was now headed by Major General Engelbert Rugeje, also immediately retired, to become the new commissar or secretary general. Relying on secondary sources, observation, and minutes of confidential meetings, the discussion provides a better understanding of why and how the political role of the military emerged almost in parallel with independence in 1980, how the institution evolved, away from the LHA plan, and what it became following the reticent and acrimonious departure of Mugabe, expelled from ZANU (PF) and compelled to resign after 38 years in power and at the helm. In the aftermath, the military has become the arbiter and kingmaker, again continuing to negate the electoral processes while observing minimally constitutional and normative provisions for purposes of retaining sub-regional, SADC, and African Union continental, multilateral support. Significantly, even with the naked politicization of the military amid the militarization of Zimbabwean politics, woven into revolutionary neo-colonial rhetoric, there has been no sufficient expectation or resolve to have Mugabe or the country’s institutions observe norms of democratic governance, particularly as leaders of the majority of African states appear convinced that, in fact, the crisis in Zimbabwe is about the continuing decolonization agenda against which revolutionary, violent methods are justified. To this end, the involvement of the political opposition receiving explicit support from the former colonial power—for instance, Joshua Nkomo exiled in Britain during the 1980s, and later the expressed support by British Prime Minister, Tony Blair, for Morgan Tsvangirai and the Movement for Democratic Change (MDC)—only reinforced these impressions. Consequently, amongst the African member states, there is an unrealistic expectation that political changes will emerge from ZANU PF reforming and aligning itself to the democratic agenda. In their view, the opposition MDC is but merely a protest movement, not credited as a possible alternative government in waiting.


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